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Beitza

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Tractate of the Talmud
Beitza
Tractate of theTalmud
Seder:Moed
Number ofmishnahs:42
Chapters:5
Babylonian Talmud pages:40
Jerusalem Talmud pages:22
Tosefta chapters:4
For the symbolic Passover food, seePassover Seder § Seder plate.

Beitza (Hebrew:ביצה) orBei'a (Aramaic: ביעה) (literally "egg", named after the first word) is a tractate inSederMo'ed, dealing with the laws ofYom Tov (holidays). As such, in medieval commentaries on the Talmud, the text is sometimes referred to as "tractate Yom Tov."[1][2]

It was originally composed inTalmudic Babylon (c.450–c.550 CE).[1]Seder Mo'ed is the secondseder (order) in theMishna, andBeitza is the seventh, eighth, or a later tractate withinMo'ed in theTalmud Yerushalmi (Jerusalem)[3][4] and typically fourth in theTalmud Bavli (Babylon).[5]

It begins with a discussion of whether it is permitted to eat an egg laid around the time of a festival: "With regard to an egg that was laid on a Festival,Beit Shammai say: It may be eaten, andBeit Hillel say: It may not be eaten."[6][1]

Structure

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The tractate consists of five chapters with a total of 42 mishnayot. Its BabylonianTalmud version is of 40 pages and itsJerusalem Talmud version is of 22 pages.

An overview of the content of chapters is as follows:[7]

  • Chapter 1 (Hebrew:בֵּיצָה,romanizedBeitzah,lit.'Egg') has ten mishnayot. The main theme of this chapter is the law ofmuktzeh, which is "a thing laid aside" and that cannot be used at the present time. There is a difference of opinion between the schools ofShammai andHillel as to the force of the law ofmuktzeh, specifically the application of the carrying prohibition to holy days.[8]
  • Chapter 2 (Hebrew:יוֹם טוֹב,romanizedYom Tov,lit.'Holiday') has ten mishnayot. This chapter introduces the concept oferuv tavshilin (preparing food on Shabbat for a festival the following day) and begins to delve into what is or is not permitted at festivals, including immersing objects and bringing offerings.
  • Chapter 3 (Hebrew:אֵין צָדִין,romanizedEin Tzadin) has eight mishnayot. Continuing from the previous chapter, the third chapter discusses the permissibility of trapping, buying, and/or selling animals during a festival, along with the practice of checking firstborns for blemishes.
  • Chapter 4 (Hebrew:הַמֵּבִיא,romanizedHamevi) has seven mishnayot. The fourth chapter covers some of the labor allowed on festivals and discusses the reasoning for the permitted labor.
  • Chapter 5 (Hebrew:מַשִּׁילִין,romanizedMashelin) has seven mishnayot. It reiterates some of the discussion onmuktzeh, along with discussing laws regarding physical boundaries and travel, as well as leftovers from festivals.

References

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  1. ^abc"Beitzah".www.sefaria.org. Retrieved2024-06-25.
  2. ^Steinsaltz, Rabbi Adin Even-Israel; Society, The Aleph (2014-04-01)."The Aleph Society- Let My People Know".The Aleph Society. Retrieved2024-06-25.
  3. ^"Mo'ed".www.jewishvirtuallibrary.org. Retrieved2024-06-25.
  4. ^"Talmud, Yerushalmi | Sefaria".www.sefaria.org. Retrieved2024-06-25.
  5. ^"Talmud, Bavli | Sefaria".www.sefaria.org. Retrieved2024-06-25.
  6. ^בֵּיצָה שֶׁנּוֹלְדָה בְּיוֹם טוֹב, בֵּית שַׁמַּאי אוֹמְרִים: תֵּאָכֵל, וּבֵית הִלֵּל אוֹמְרִים: לֹא תֵּאָכֵל."
  7. ^"Summary of Tractate Beitzah".My Jewish Learning. 2021. Retrieved24 June 2024.
  8. ^Public Domain Singer, Isidore; et al., eds. (1901–1906)."BEẒAH".The Jewish Encyclopedia. New York: Funk & Wagnalls.
The Six Orders of theMishnah (שִׁשָּׁה סִדְרֵי מִשְׁנָה‎)


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It begins with a discussion of whether it is permitted to eat an egg laid around the time of a festival: "With regard to an egg that was laid on a Festival, Beit Shammai say: It may be eaten, and Beit Hillel say: It may not be eaten."

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