Thebean-nighe (Scottish Gaelic for 'washerwoman' or 'laundress';Scottish Gaelic pronunciation:[pɛˈɲi.ə]) is a female spirit inScottish folklore, regarded as an omen of death and a messenger from theOtherworld. She is a type ofban-sìth (Irish:bean sídhe, anglicized as "banshee") that haunts desolate streams and washes the clothing of those who are about to die.Les Lavandières is the French word under which these "night washerwomen" are perhaps best known. She is also callednigheag, 'the little washer',nigheag na h-ath, 'little washer of the ford', ornigheag bheag a bhroin, 'little washer of the sorrow'.
Thebean-nighe, also known as the Washing Woman or Washer at the Ford, is seen in lonely places beside a stream or pool, washing the blood from the linen and grave-clothes of those who are about to die. Her characteristics vary depending on the locality, and differing traditions ascribe to her the powers of imparting knowledge or the granting of wishes if she is approached with caution. It is said thatmnathan-nighe (the plural ofbean-nighe) are the spirits ofwomen who died giving birth and are doomed to perform their tasks until the day their lives would have normally ended.[1] It was also believed that this fate could be avoided if all the clothing left by the deceased woman had been washed. Otherwise, she would have to finish this task after death.[2][3]
On the Isles ofMull andTiree she was said to have unusually long breasts that interfere with her washing so she throws them over her shoulders and lets them hang down her back. Those who see her must not turn away, but quietly approach from behind so that she is not aware. He should then take hold of one of her breasts, put it in his mouth, and claim to be her foster-child (seeMilk kinship). She will then impart to him whatever knowledge he desires. If she says the clothing she is washing belongs to an enemy, then he can allow the washing to continue, but if it belongs to himself or any of his friends, then he can stop her from completing her task and avoid his fate.[3]
On theIsle of Skye the bean-nighe was said to have a squat figure resembling a "small pitiful child". If a person catches her she will reveal to him his ultimate fate. She answers all his questions but he must also truthfully answer hers in return. If however the bean-nighe sees him first then he willlose the use of his limbs.[3]
InPerthshire she was described as small and rotund and dressed in green, and can be caught by getting between her and the stream.[3]
Thebean-nighe is sometimes said to sing a mournful dirge as she washes the clothing of someone who is about to meet a sudden death by violence. She is often so absorbed in her washing and singing that she can sometimes be captured. If a person can seize hold of her after a stealthy approach, then she will reveal who is about to die and will also grant three wishes.[4] Hence, when a man would be successful in his work of some phase of his life the people would often say "Mary! The man got the better of thenigheag, and she gave him his three choose desires". She is sometimes described as having various physical defects, including having only one nostril; a large, protruding front tooth; or red webbed feet.[5]
One popularHighland story connected with the washing of death shrouds regards the so-called "Mermaid of Loch Slin". A maiden fromCromarty was walking along a path by the side of thisloch one Sabbath morning, and after turning a corner she saw a tall woman standing in the water "knockingclaes" (clothes) on a stone with a bludgeon. On a nearby bleaching-green, she observed more than thirty smocks and shirts, all smeared with blood. Shortly following the appearance of this figure, the roof ofFearn Abbey collapsed during worship service, burying the congregation in debris and killing thirty-six people.[6] Historically, the abbey roof did collapse in 1742, with the death toll reckoned at nearly fifty.[7]
One folktale collected byAlexander Carmichael in theCarmina Gadelica, Vol. II, runs as follows:
In the dead watch of the night, ‘Gille-cas-fliuch’, Wet-foot Man, of Great Clanranald of the Isles, was going home toDun-buidhe in the upland of Benbecula— ben of the fords. And when he was westering the loch, whom should he see before him in the vista on the ‘clachan’, stepping stones, but the washer woman of the ford, washing and rinsing, moaning and lamenting—
- “A leineag bheag basis na dorn,
- A mailaran broin na beul.”
Gille-cas-fliuch went gently and quietly behind ‘nigheag’ and seized her in his hand. “Let me go,” saidnigheag, “and give me the freedom of my feet, and that the breeze of reek coming from thy grizzled tawny beard is a-near putting a stop to the breath of my throat. Much more would my nose prefer, and much rather would my heart desire, the air of the fragrant incense of the mist of the mountains.” “I will not allow thee away,” saidGille-cas-fluich, “‘till thou promise my me three choice desires.” “Let me hear them, ill man,” saidnigheag. “That thou wilt tell to me for whom thou art washing the shroud and crooning the dirge, that thou wilt give me my choice wife, and that thou wilt keep abundant seaweed in the creek of our townland as long as the earl ofSgeir-Iois shall continue his moaning.” “I am washing the shroud and crooning the dirge for Great Clanranald of the Isles, and he shall never again in his living life of the world go thither nor come hither across theclachan ofDun-buidhe.”Gille-cas-fliuch threw the shroud of death into the loch on the point of his spear, and he flew home hard to the bedside of Clanranald. He told everything that he saw and heard and that befell him. Clanranald leaped his hard round leap on to his feet from the heath-bed, and he ordered a cow to be felled and a little coracle to be made ready. A cow was felled accordingly, and a little coracle was constructed, in which Clanranald went from the island over the loch to the mainland, and he never again returnedDun-buidhe in the upland on Benbecula.’
Abean-nighe ('washerwoman') is a specific type ofban-sìth.[8]
Both the Irishbean sídhe and the Scottish Gaelicban-sìth (both meaning 'woman of thesídhe', 'fairy woman' or 'woman of peace') are derived from the Old Irishben síde, 'fairy woman':bean: 'woman', andsídhe: thegenitive of 'fairy'.
In Scottish Gaelic,ban-sìth(e) also occurs asbean-shìth(e). Both are correct.
Sìth inScottish Gaelic (síd inOld Irish, also means 'peace'), and the fairies are referred to as thedaoine-sìth (Irish:daoine sídhe), the 'people of peace'.Sídhe, in its variant spellings, refers to thesídhe (mounds) where these beings dwell.
Thebean-nighe is sometimes known by thediminutivesban-nigheachain ('little washerwoman') ornigheag na h-àtha ('little washer at the ford').
