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Battle of Mu'tah

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629 AD battle in the Arab–Byzantine Wars

Battle of Mu'tah
غَزْوَة مُؤْتَة
مَعْرَكَة مُؤْتَة
Part of theArab–Byzantine wars

The disposition of forces in the Battle of Mu'tah, fought in 629 AD nearMu'tah, present-dayJordan
DateSeptember 629[1]
Location
ResultByzantine victory[2][3][4]
Belligerents
First Islamic StateByzantine Empire
Ghassanids
Commanders and leaders
Zayd ibn Haritha 
Ja'far ibn Abi Talib 
Abd Allah ibn Rawaha 
Khalid ibn al-Walid
Theodore
Mālik ibn Zāfila 
Strength
c. 3,000[5]c. 10,000[6][a]
Casualties and losses
Muslim sources:
12(Disputed)[11][12]
Modern sources:
Heavy[13] or most of the army[14]
Unknown
Early conflicts

The Levant

Egypt

North Africa

Anatolia &Constantinople

Sicily andSouthern Italy

Naval warfare

Byzantine reconquest

TheBattle of Mu'tah (Arabic:مَعْرَكَة مُؤْتَة,romanizedMaʿrakat Muʿtah, or Arabic:غَزْوَة مُؤْتَةGhazwat Muʿtah) took place in September 629 (1Jumada al-Awwal 8AH),[1] between the forces ofMuhammad and the army of theByzantine Empire and theirGhassanid vassals. It took place in the village ofMu'tah inPalaestina Salutaris at the east of theJordan River and modern-dayKarak.

In Islamic historical sources, the battle is usually described as the Muslims' attempt to take retribution against a Ghassanid chief for taking the life of an emissary. According to Byzantine sources, the Muslims planned to launch their attack on a feast day. The local ByzantineVicarius learned of their plans and collected the garrisons of the fortresses. Seeing the great number of the enemy forces, the Muslims withdrew to the south where the fighting started at the village of Mu'tah and they were either routed or retired without exacting a penalty on the Ghassanid chief.[15][4][2] According to Muslim sources, after three of their leaders were killed, the command was given toKhalid ibn al-Walid and he succeeded in saving the rest of the force.[4]

Three years later the Muslims would return to defeat the Byzantine forces in theExpedition of Usama bin Zayd.

Background

The Byzantines were reoccupying territory following the peace accord between EmperorHeraclius and theSasanid general Shahrbaraz in July 629.[16] The ByzantinesakellariosTheodore,[17] was placed in command of the army, and while in the area of Balqa, Arab tribes were also employed.[16]

Meanwhile, Muhammad had sent his emissary to the ruler of Bostra.[18] While on his way to Bostra, he was executed in the village of Mu'tah by the orders of a Ghassanid officialShurahbil ibn Amr.[18]

Mobilization of the armies

Muhammad dispatched 3,000 of his troops in the month ofJumada al-Awwal 7 (AH), 629 (CE), for a quick expedition to attack and punish the tribes for the murder of his emissary by the Ghassanids.[18] The army was led byZayd ibn Harithah; the second-in-command wasJa'far ibn Abi Talib and the third-in-command wasAbd Allah ibn Rawahah.[19] When the Muslim troops arrived at the area to the east of Jordan and learned of the size of the Byzantine army, they wanted to wait and send for reinforcements fromMedina. 'Abdullah ibn Rawahah reminded them about their desire for martyrdom and questioned the move to wait when what they desire was awaiting them, so they continued marching towards the waiting army.

Battle

This disposition of forces in the Battle of Mu'tah, fought in 629 AD nearMu'tah, present-dayJordan

The Muslims engaged the Byzantines at their camp by the village of Musharif and then withdrew towards Mu'tah. It was here that the two armies fought. Some Muslim sources report that the battle was fought in a valley between two heights, which negated the Byzantines' numerical superiority. During the battle, all three Muslim leaders fell one after the other as they took command of the force: first, Zayd, then Ja'far, then 'Abdullah. The leader of the Arab vassal forces, Mālik ibn Zāfila, was also killed in battle.[8] After the death of 'Abdullah, the Muslim soldiers were in danger of being routed. Thabit ibn Aqram, seeing the desperate state of the Muslim forces, took up the banner and rallied his comrades, thus saving the army from complete destruction. After the battle, ibn Aqram took the banner, before askingKhalid ibn al-Walid to take the lead.[20]

Muslim losses

Four of the slain Muslims wereMuhajirin (early Muslim converts who emigrated from Mecca to Medina) and eight were from theAnsar (early Muslim converts native to Medina). Those slain Muslims named in the sources wereZayd ibn Haritha,Ja'far ibn Abi Talib,Abd Allah ibn Rawaha, Mas'ud ibn al-Aswad,Wahb ibn Sa'd, Abbad ibn Qays, Amr ibn Sa'd, Harith ibn Nu'man, Suraqa ibn Amr, Abu Kulayb ibn Amr, Jabir ibn Amr and Amir ibn Sa'd.

Daniel C. Peterson, Professor of Islamic Studies at Brigham Young University, finds the ratio of casualties among the leaders suspiciously high compared to the losses suffered by ordinary soldiers.[11] David Powers, Professor of Near Eastern Studies at Cornell, also mentions this curiosity concerning the minuscule casualties recorded by Muslim historians.[12]Montgomery Watt argues that a low casualty count is possible if the nature of this encounter was askirmish or if the Muslims completely routed the enemy.[15] He further notes that the discrepancy between leaders and ordinary soldiers is not inconceivable in view of Arab fighting methods.[21]

Aftermath

After the Muslim forces arrived at Medina, they were reportedly berated for withdrawing and accused of fleeing.[22] Salamah ibn Hisham, brother ofAmr ibn Hishām (Abu Jahl) was reported to have prayed at home rather than going to the mosque to avoid having to explain himself. Muhammad ordered them to stop, saying that they would return to fight the Byzantines again.[22]

According to Watt, most of these accounts were intended to vilify Khalid and his decision to return to Medina, as well as to glorify the part played by members of one's family.[15] It would not be until the third century AH that Sunni Muslim historians would state that Muhammad bestowed upon Khalid the title of 'Saifullah' meaning 'Sword of Allah'.[12]

The tomb of Muslim commandersZayd ibn Haritha,Ja'far ibn Abi Talib, andAbd Allah ibn Rawahah in Al-Mazar nearMu'tah,Jordan

Today, Muslims who fell at the battle are consideredmartyrs (shuhadāʾ). Amausoleum was later built at Mu'tah over their graves.[4]

Second battle of Mu'ta

Main article:Expedition of Usama bin Zayd

In June 632Usama ibn Zayd led a military campaign against Byzantine Syria three years after the Battle of Mu'tah. Following theFarewell Pilgrimage, Muhammad appointed Usama to lead an invasion force into Balqa, aiming to avenge those killed at Mu'tah, including Usama's father and Muhammad's adopted son, Zayd ibn Harithah.

Usama's campaign was successful and his army was the first Muslim force to successfully invade and raid Byzantine territory, thus paving the way for the subsequentMuslim conquest of the Levant andMuslim conquest of Egypt.

Historiography

Archaeological remains that exist near the place where the Battle of Mu'tah occurred

According toal-Waqidi (d. 823) andIbn Ishaq (d. 767), the Muslims were informed that 100,000[7] or 200,000[8] enemy troops were encamped at theBalqa'.[7][23] Some modern historians state that the figure is exaggerated.[9][10][4] According to Walter Emil Kaegi, professor of Byzantine history at theUniversity of Chicago, the size of the entire Byzantine army during the 7th century might have totaled 100,000, possibly even half this number.[24] While the Byzantine forces at Mu'tah are unlikely to have numbered more than 10,000.[b][6] Montgomery Watt indicates anywhere from 3,000 to 20,000 for the Byzantine force, but that it was unlikely the Muslims fought the entire opposing army.[15]

Muslim accounts of the battle differ over the result.[12] According to David S. Powers, the earliest Muslim sources like al-Waqidi record the battle as a humiliating defeat (hazīma).[12] However,Montgomery Watt notes that al-Waqidi also recorded an account where the Byzantine forces fled.[15][25] Powers suggests that later Muslim historians reworked the early source material to reflect the Islamic view of God's plan.[12] Subsequent sources present the battle as a Muslim victory given that most of the Muslim soldiers returned safely.[12]

See also

Notes

  1. ^Early sources estimated the size of the Byzantine army atc. 100,000 according toAl-Waqidi[7] orc. 200,000 according toIbn Ishaq[8] both statements are greatly exaggerated[9][10][4]
  2. ^The Byzantines do not appear to have used many Greek, Armenian, or other non-Arab soldiers at Mu'ta, even though the overall commander was thevicarius Theodore. The number that the Byzantines raised are, of course, uncertain, but unlikely to have exceeded 10,000.[6]

References

  1. ^abKaegi 1992, p. 72.
  2. ^abKaegi 1992, p. 67.
  3. ^Donner 1981, p. 105.
  4. ^abcdefBuhl 1993, p. 756-757.
  5. ^Powers 2009, p. 86.
  6. ^abcKaegi 1992, p. 79.
  7. ^abcGil, Moshe (1997-02-27).A History of Palestine, 634-1099. Cambridge University Press. p. 23.ISBN 978-0-521-59984-9.
  8. ^abcIbn Ishaq (2004).The Life of Muhammad. A. Guillaume (trans.). Oxford University Press, USA. pp. 532, 536.ISBN 0-19-636033-1.They went on their way as far as Ma'ān in Syria where they heard that Heraclius had come down to Ma'āb in the Balqāʾ with 100,000 Greeks joined by 100,000 men from Lakhm and Judhām and al-Qayn and Bahrāʾ and Balī commanded by a man of Balī of Irāsha called Mālik b. Zāfila. (p. 232) Quṭba b. Qatāda al-'Udhrī who was over the right wing had attacked Mālik b. Zāfila (Ṭ. leader of the mixed Arabs) and killed him, (p. 236)
  9. ^abHaldon 2010, p. 188.
  10. ^abPeters 1994, p. 231.
  11. ^abPeterson 2007, p. 142.
  12. ^abcdefgPowers 2009, p. 80.
  13. ^Bolshakov (2002), p. 144.
  14. ^Peters 1994, p. 232.
  15. ^abcdeWatt 1956, p. 54.
  16. ^abKaegi 1992, p. 72-73.
  17. ^Kaegi 1992, p. 35.
  18. ^abcEl Hareir & M'Baye 2011, p. 142.
  19. ^Powers 2014, p. 58-59.
  20. ^Jafar al-Tayyar,Al-Islam.org
  21. ^Watt 1956, p. 55.
  22. ^abPowers 2009, p. 81.
  23. ^Haykal 1976, p. 419.
  24. ^Kaegi 2010, p. 99.
  25. ^Wāqidī, Muḥammad Ibn-ʿUmar al-; Julius Wellhausen (1882).Muhammed in Medina: das ist Vakidi's kitab alMaghazi in verkürzter deutscher Wiedergabe. Reimer. p. 312.

Sources

Further reading

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