| Atri | |
|---|---|
 | |
| Affiliation | Brahmarshi |
| Genealogy | |
| Parents |
|
| Spouse | Anasuya |
| Children | Durvasa,Chandra andDattatreya |
Atri orAttri is a Vedic sage, who is credited with composing numerousshlokas toAgni,Indra, and otherVedic deities ofHinduism. Atri is one of theSaptarishi (seven great Vedic sages) in the Hindu tradition, and the one most mentioned in theRigveda.[1]
The fifth Mandala (Book 5) of the Rigveda is called the Atri Mandala in his honour, and the eighty seven shlokas in it are attributed to him and his descendants.[2]
Atri is also mentioned in thePuranas and the Hindu epics of theRamayana and theMahabharata.[3][4]
Atri is one of the seven great rishis (saptarshi) of the currentVaivasvata manvantara, along withAgastya,Bhardwaja,Gautama,Jamadagni,Vashistha, andVishvamitra.[1][5][6] Atri is amānasputra, one who is born from the mind ofBrahma. TheBrihadaranyaka Upanishad elaborates that each of the satparshis symbolize one sense or organ of Brahma. As such, Atri symbolizes the tongue, which emphasizes his wisdom and knowledge of theVedas.[7]
According to legends of the Vedic era, Atri was married toAnasuya Devi, who is considered to be one of the seven femalepativratas. They had three sons:Dattatreya,Durvasa, andChandra.[8] According to theBhagavada Purana, when instructed by Brahma to contribute to the world's creation, Atri, along with Anusuya, performed severe austerities (tapas) on theRiksha mountain range. Pleased by their devotion and prayers, the Hindu trinity (Brahma,Vishnu, andShiva) appeared before the couple and offered them boons. Atri prayed to all three to be born to them. Chandra was born as an ansha (part) of Brahma, Dattatreya was born as an ansha of Vishnu, and Durvasa was born as an ansha of Shiva.[9] Another version of the legend states that Anasuya, by the powers of her chastity, rescued the three gods, and in return, they were born to her as children.[7]
Atri is mentioned in various scriptures, theRig Veda being the most notable. He is also associated with various ages, such as theTreta Yuga during theRamayana, when he and Anasuya advisedRama and his wifeSita. The pair is also attributed to bringing riverGanga down to earth, as mentioned in theShiva Purana.[7]
He is said to have been a resident of the south, according to theValmiki Ramayana.[10] Puranic tradition supports this as well.
He is the seer of the fifth Mandala (Book 5) of theRigveda. Atri had many sons and disciples who have also contributed in the compilation of the Rig Veda and other Vedic texts. Mandala 5 comprises 87 shlokas, mainly toAgni andIndra, but also to theVisvedevas ("all the gods'), theMaruts, the twin-deityMitra-Varuna and theAsvins.[11] Two shlokas each are dedicated toUshas (the dawn) and toSavitr. Most shlokas in this book are attributed to the Atri clan composers, called theAtreyas.[4]
The Atri shlokas of the Rigveda are significant for their melodic structure as well as for featuring spiritual ideas in the form of riddles. These shlokas include lexical, syntactic, morphological and verb play utilizing the flexibility of the Sanskrit language.[12] The shloka 5.44 of the Rigveda in Atri Mandala is considered by scholars such as Geldner to be the most difficult riddle shloka in all of the Rigveda.[13] The verses are also known for their elegant presentation of natural phenomenon through divinely inspired poems, such as poetically presenting dawn as a cheerful woman in shloka 5.80.[12]
While the fifth mandala is attributed to Atri and his associates, sage Atri is mentioned or credited with numerous other verses of the Rigveda in other Mandalas, such as 10.137.4.[14]
In the Ramayana, Rama, Sita, andLakshmana visit the hermitage of Atri and Anasuya during their fourteen-year exile in the forest. Atri's hut is described to be in Chitrakuta,[4] near a lake with divine music and songs, the water loaded with flowers, green water leaves, and with many "cranes, fisherbirds, floating tortoises, swans, frogs and pink geese."[3] During the visit, Anusuya tells Sita to ask for a boon. However, Sita does not wish for anything, so Anusuya gives her a "precious robe" made of "heavenly fabric, rich and rare" as well as some pure and heavenly ornaments.[5]
A number of sages named Atri are mentioned in the various medieval era Puranas. The legends therein about Atri are diverse and inconsistent. It is unclear if these refer to the same person, or to differentRishis who had the same name.[4]
TheVaikhanasas sub-tradition withinVaishnavism found in South India near Tirupati, credit their theology to fourRishis (sages), namely Atri, Marichi, Bhrigu and Kashyapa. One of the ancient texts of this tradition isAtri Samhita, which survives in highly inconsistent fragments of manuscripts.[15] The text are rules of conduct aimed at Brahmins of theVaikhanasas tradition.[16] The surviving parts of theAtri Samhita suggest that the text discussed, among other things, yoga, and ethics of living, with precepts such as:
Self restraint:
- If material or spiritual pain is created by others, and one is not offended and does not wreak revenge, it is calledDama.
Charity:
- Even with limited income, something should be given away daily with care and liberal spirit. This is calledDana.
Compassion:
- One should behave like his own self, towards others, his own relations and friends, him who envies him, and even his enemy. This is calledDaya.
— Atri Samhita, Translated by MN Dutt[17]
The Vaikhanasas continue to be a significant community in South India, and they adhere to their Vedic heritage.[18]
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