Atonement,atoning, ormaking amends is the concept of a person takingaction to correct previouswrongdoing on their part, either through direct action to undo the consequences of that act, equivalent action to do good for others, or some other expression of feelings ofremorse. Atonement "is closely associated toforgiveness,reconciliation,sorrow,remorse,repentance,reparation, andguilt".[1] It can be seen as a necessary step on a path toredemption.[2]Expiation is the related concept of removing guilt, particularly the undoing of sin or other transgressions in religious contexts.
Atonement and atoning both derive from the verbatone, from theMiddle Englishattone oratoon (meaning "agreed" or "at one").[3] Expiation is related to the verbexpiate, fromLatinexpio meaning "to atone" or "to purge by sacrifice", fromex- ("out") andpio ("to purify", "to make pious").
In religion, atonement is "a spiritual concept which has been studied since time immemorial in Biblical andKabbalistic texts",[1] while "[s]tories of atonement are ubiquitous in religious discourse and the language of atonement fundamentally reveals a redemptive turn".[5]
Concepts in religion include:
Atonement in Judaism - the process of causing a transgression to be forgiven or pardoned. InRabbinic Judaism, people achieve atonement throughrepentance, sometimes followed by some combination ofconfession, restitution, tribulations (unpleasant life experiences), the experience of dying, or other factors.
Another aspect of atonement is the occurrence ofYom Kippur (the day itself, as distinct from the Temple service performed on it), also known as "the Day of Atonement", which is a biblical/Jewish observance.
Atonement in Christianity, in westernChristian theology, describes beliefs that human beings can be reconciled toGod throughChrist's sacrificial suffering anddeath.[6] Atonement refers to the forgiving or pardoning ofsin in general andoriginal sin in particular through the suffering, death andresurrection of Jesus,[7][8] Throughout the centuries, Christians have used different metaphors and given differing explanations of atonement to express how atonement might work.Churches anddenominations may vary in which metaphor or explanation they consider most accurately fits into their theological perspective; however all Christians emphasize thatJesus is the Saviour of the world and through his death the sins of humanity have been forgiven,[9] enabling the reconciliation between God andhis creation. Within Christianity there are, historically, three[10] or four[11] main theories for how such atonement might work:
Ransom theory/Christus Victor (which are different, but generally considered together as Patristic or "classical", to useGustaf Aulén's nomenclature, theories, it being argued that these were the traditional understandings of the earlyChurch Fathers);
Moral influence theory, a concept that had been developed by the time ofEnlightenment, which Aulén called the "subjective" or "humanistic" view and considered to have been anticipated—as a critique of the satisfaction view—byPeter Abelard.
Concepts of atonement also exist in other religious views. For example, inNative American andMestizo cultures of the Americas, "[s]ince sin and guilt are among the principal causes of illness and maladjustment... confession, atonement, and absolution are frequent rituals used in treatment. In some cases, atonement is accomplished through prayer or penance; in others, it may involve cleansing the body, accomplished by brushing the body with branches of rosemary or by sprinkling it with holy water".[13]
^abRuth Williams, "Atonement", in David A. Leeming, Kathryn Madden, Stanton Marlan,Encyclopedia of Psychology and Religion: L-Z (2009), p. 83.
^Linda Radzik,Making Amends: Atonement in Morality, Law, and Politics (2009).
^Niels-erik A. Andreasen, 'Atonement/Expiation in the Old Testament' in W. E. Mills (ed.),Mercer dictionary of the Bible (Mercer University Press, 1990)
^Theodore Millon, Melvin J. Lerner, Irving B. Weiner,Handbook of Psychology, Personality and Social Psychology (2003), p. 552.
^Paul Wink, Jonathan M. Adler, and Michelle Dillon, "Developmental and narrative perspectives on religious and spiritual identity for clinicians", in Jamie Aten, Kari O'Grady, Everett Worthington, Jr., eds.,The Psychology of Religion and Spirituality for Clinicians (2013), Ch. 3, p. 51.
^"Atonement." Cross, F. L., ed.The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005.
^atonement. CollinsDictionary.com. Collins English Dictionary - Complete & Unabridged 11th Edition. Retrieved October 03, 2012: '2. (often capital)Christian theol a. the reconciliation of man with God through the life, sufferings, and sacrificial death of Christ b. the sufferings and death of Christ'.
^Matthew George Easton, 'Atonement' inIllustrated Bible Dictionary (T. Nelson & Sons, 1897).
^Ward, K. (2007) Christianity – a guide for the perplexed. SPCK, London, p. 48- 51.
^Christus Victor: An Historical Study of the Three Main Types of the Idea of Atonement,Gustaf Aulen, 1931.
^Vincent Taylor,The Cross of Christ (London: Macmillan & Co, 1956), p. 71-2.
^In which the atonement is spoken of as shared by all. To wit, God sustains theUniverse. Therefore ifJesus was God in human form, when he died, we all died with him, and when he rose from the dead, we all rose with him. See Jeremiah, David. 2009.Living With Confidence in a Chaotic World, pp. 96 & 124. Nashville, Tennessee: Thomas Nelson, Inc.; Massengale, Jamey. 2013.Renegade Gospel, The Jesus Manifold. Amazon, Kindle.
^Manuel Ramirez III,Multicultural/Multiracial Psychology: Mestizo Perspectives in Personality and Mental Health (1998), p. 174.