| Islamic eschatology |
|---|
Key terms |
| Islam portal |
As-Sirāt (Arabic:الصراط) is, according toIslam, the bridge over which every person must pass on theYawm al-Qiyamah (lit. 'Day of Resurrection') in order to enterJannah (lit. 'Paradise').
It is not mentioned in theQuran, but described in theHadith.[2]As-Sirāt is said to be thinner than a strand of hair and as sharp as the sharpest knife or sword (because of its danger).[3] Below this path are the fires of Hell, which burn the sinners to make them fall. Those who performed acts of goodness in their lives are transported across the path at speeds according to their deeds leading them to theHawd al-Kawthar (lit. 'Pond of Abundance').[4][5][6]
Early Muslim writers were uncertain on how to spell this word as it was renderedصراط,سراط andزراط. They were equally uncertain of its gender. It appears ultimately to be the Hellenisedστράτα ofLatin:strata (lit. 'street'), which entered Arabic viaClassical Syriac:ܐܣܛܪܛܐ.[7]
On Judgement Day, after the dead have been resurrected, assembled, and judged by God, the saved and the damned now being clearly distinguished, the souls will traverse over hellfire[8] via the bridge ofAs-Sirāt. The faithful will "move easily and swiftly across a broad path", led first of all by Muhammad and other leading lights of the community on their way toJannah; those judged guilty of sin but still considered to bemu'minun (lit. 'believers') will fall from the bridge intojahannam (lit. 'hellfire') but remain there only for a limited period of purgation; unbelievers, however, will find the bridge has become "sharper than a sword and thinner than a hair" and darkness blinds their way.[9]: 79 Their inevitable fall from the bridge will be an "inescapable descent" into their fiery destination of everlasting punishment.[10][a]
This specific event is not mentioned in the Quran but is said to be based on verses Q.36:66 and Q.37:23-24, although both sets "are rather indefinite". Only Q.37:23-24 mentions hell in the form ofal-jahīm.[9]: 78
On this Day We will seal their mouths, their hands will speak to Us, and their feet will testify to what they used to commit.
Had We willed, We could have easily blinded their eyes, so they would struggle to find their way. How then could they see?[Quran 36:65–66]
˹They will be told,˺ "This is the Day of ˹Final˺ Decision which you used to deny."
˹Allah will say to the angels,˺ "Gather ˹all˺ the wrongdoers along with their peers, and whatever they used to worship
instead of Allah, then lead them ˹all˺ to the path of Hell [ṣirāṭ al-jahīm].
And detain them, for they must be questioned."
˹Then they will be asked,˺ "What is the matter with you that you can no longer help each other?"
Q.37:21-25[12]
Neither set of verses mentions a bridge nor falling into hell, butṢirāṭ al-jahīm "was adopted into Islamic tradition to signify the span overjahannam, the top layer of the Fire".[Quran 37:21–27]
In thehadith about "the bridge" or a bridge to hell or a bridge between heaven and hell, or over hell.[13] According to oneSahih al-Bukhari hadith:
"... We, the companions of the Prophet said, "O Allah's Apostle! What is the bridge?' He said, "It is a slippery (bridge) on which there are clamps and (Looks like) a thorny seed that is wide at one side and narrow at the other and has thorns with bent ends. Such a thorny seed is found inNajd and is calledAs-Sa'dan[citation needed]. Some of the believers will cross the bridge as quickly as the wink of an eye, some others as quick as lightning, a strong wind, fast horses or she-camels. So some will be safe without any harm; some will be safe after receiving some scratches, and some will fall down going into Hell. The last person will cross by being dragged over the bridge."[14]
"The idea of a bridge crossing to the underworld has found expression in a number of different religious traditions"[15]InJudaism, a version of this doctrine is espoused byPhilo of Alexandria inDe Somniis, where he interprets "Jacob's ladder" as symbolic of the aerial realm, the air between heaven and earth, through which departed spirits ascend before either united to God or falling back to earth to be reincarnated. The Zohar also seems to have a similar view. (Zohar 1, 99a & b)Zoroastrianism also has this idea. TheChinvat bridge, which occurs in theGathas ofZarathushtra, has many similarities and is a close concept toAs-Sirat. S.G.F. Brandon quotes theDāstan-i Mēnōk-i Krat
" ... pursued by the malevolence of the evildoer Wrath who bears a bloody spear, (the soul) will come to the Bridge of the Requiter, lofty and dreadful, for thither must saved and damned alike proceed."[16] The Chinvat Bridge is also referred to many timesin both Avestan and Pahlavi literature.[15]
Certain forms ofChristianity also feature a similar bridge or passage, such as theBrig of Dread in folkWestern Christianity, or the passage through theaerial toll houses inEastern Orthodoxy.
Manichaeism calls this path to heaven or paradise the "Pillar of Glory" and identifies it with the Milky Way. Like the versions of this doctrine inPhilo and the Kabbalah, the Manichaean account entails reincarnation as a possibility resulting from falling off the path or turning back.
Americanscience fiction authorFrank Herbert adopted the idea for his novelDune. In theOrange Catholic Bible, life is described as a journey across theSirat, with "Paradise on my Right, Hell on my Left, and the Angel of Death Behind".
There is a Persian curse "meet you [at] Sirat".[17]