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Arch of Titus

Coordinates:41°53′26.5812″N12°29′18.906″E / 41.890717000°N 12.48858500°E /41.890717000; 12.48858500
From Wikipedia, the free encyclopedia
Ancient Roman arch, a landmark of Rome, Italy
This article is about the main arch of Titus on the Via Sacra. For the one by the Circus Maximus, seeArch of Titus (Circus Maximus).
Arch of Titus
The Arch of Titus, showing the "Spoils of Jerusalem" relief on the inside arch
Arch of Titus is located in Rome
Arch of Titus
Arch of Titus
Shown within Augustan Rome
Map
Click on the map for a fullscreen view
LocationRegio X Palatium
Coordinates41°53′26.5812″N12°29′18.906″E / 41.890717000°N 12.48858500°E /41.890717000; 12.48858500
Typehonorific arch
History
BuilderEmperor Domitian
Foundedc. 81 A.D1943–1944 years ago

TheArch of Titus (Italian:Arco di Tito;Latin:Arcus Tītī) is a 1st-century ADhonorific arch,[1] located on theVia Sacra,Rome, just to the south-east of theRoman Forum. It was constructed inc. 81 AD by EmperorDomitian shortly after the death of his older brotherTitus to commemorate Titus's officialdeification orconsecratio and the victory of Titus together with their father,Vespasian, over theJewish rebellion in Judaea.[2]

The arch contains panels depicting thetriumphal procession celebrated in 71 AD after the Roman victory culminating in thefall of Jerusalem,[2] and provides one of the few contemporary depictions of artifacts fromHerod's Temple.[3] Although the panels are not explicitly stated as illustrating this event, they closely parallel the narrative of the Roman procession described a decade prior inJosephus'The Jewish War.[4][5]

It became a symbol of theJewish diaspora, and themenorah depicted on the arch served as the model for the menorah used as theemblem of the State of Israel.[6]

The arch has provided the general model for manytriumphal arches erected since the 16th century. It is the inspiration for theArc de Triomphe inParis.[7] It holds an important place inart history, being the focus ofFranz Wickhoff's appreciation ofRoman art in contrast to the then-prevailing view.[8]

History

[edit]

Based on the style of sculptural details,Domitian's favored architectRabirius, sometimes credited with theColosseum, may have executed the arch. Without contemporary documentation, however, attributions of Roman buildings on the basis of style are considered shaky.[9] The brother and successor of Titus built the arch despite being described as hateful towards Titus byCassius Dio.[10]

The medieval Latin travel guideMirabilia Urbis Romae noted the monument, writing: "the arch of the Seven Lamps of Titus and Vespasian; [where Moses' candlestick is having seven branches, with the Ark, at the foot of the Cartulary Tower"].[11][12]

During theMiddle Ages, theFrangipani family added a second story to the vault, converting it into a fortified tower;[13] beam holes from the construction remain in the panels.[14] A chamber was built in the upper half, and the roadway was lowered to expose the travertine foundations.

PopePaul IV (papacy 1555-9), having established theRoman Ghetto in the bullCum nimis absurdum, made the arch the place of a yearlyoath of submission, forcing Jewish elders to kiss the feet of each newly-crowned pope.[15]

In 1716,Adriaan Reland published hisDe spoliis templi Hierosolymitani in arcu Titiano Romae conspicuis, in English: "The spoils of the temple of Jerusalem visible on the Arch of Titan at Rome".

It was one of the first buildings sustaining a modern restoration, starting withRaffaele Stern in 1817 and continued byValadier underPius VII in 1821, with new capitals and withtravertinemasonry, distinguishable from the original marble. The restoration was a model for the country side ofPorta Pia.[13][16]

At an unknown date, a local ban on Jews walking under the arch was placed on the monument by Rome'sChief Rabbinate; this was rescinded on the foundation of theState of Israel in 1947, and at aHanukkah event in 1997 the change was made public.[17][18][19] The arch was never mentioned inRabbinic literature.[20]

Description

[edit]

Architecture

[edit]
Front view
Detail of the central soffitcoffers
South inner panel, close-up ofrelief showing spoils from thefall of Jerusalem
North inner panel, relief of Titus astriumphator

The arch is large with bothfluted and unfluted columns, the latter being a result of 19th-century restoration.[21]

Size

[edit]

The Arch of Titus measures:15.4 meters (50 ft) in height,13.5 meters (44 ft) in width,4.75 meters (15.5 ft) in depth.The inner archway is 8.3 meters (27 ft) in height, and 5.36 meters (17.5 ft) in width.[22]

Decorative sculpture

[edit]

Thespandrels on the upper left and right of the arch contain personifications of victory as winged women. Between the spandrels is thekeystone, on which there stands a female on the east side and a male on the west side.[21]

Thesoffit of the axial archway is deeplycoffered with a relief of theapotheosis of Titus at the center. The sculptural program also includes two panel reliefs lining the passageway within the arch. Both commemorate the jointtriumph celebrated by Titus and his fatherVespasian in the summer of 71.

The south inner panel depicts the spoils taken from theTemple in Jerusalem. The golden candelabrum or Menorah is the main focus and is carved in deep relief.[23] Other sacred objects being carried in the triumphal procession are the Gold Trumpets, the fire pans for removing the ashes from the altar, and theTable of Showbread.[21]These spoils were likely originally colored gold, with the background in blue.[21] In 2012 the Arch of Titus Digital Restoration Project discovered remains of yellow ochre paint on the menorah relief.[24]

The north inner panel depicts Titus astriumphator attended by variousgenii andlictors, who carryfasces. A helmeted Amazonian, Valour, leads thequadriga or four horsed chariot, which carries Titus. WingedVictory crowns him with alaurel wreath.[21] The juxtaposition is significant in that it is one of the first examples of divinities and humans being present in one scene together.[21] This contrasts with the panels of theAra Pacis, where humans and divinities are separated.[21]

The sculpture of the outer faces of the two great piers was lost when the Arch of Titus was incorporated in medieval defensive walls.[21] Theattic of the arch was originally crowned by more statuary, perhaps of a gilded chariot.[21] The main inscription used to be ornamented by letters made of perhaps silver, gold or some other metal.

Inscriptions

[edit]

Original inscription

[edit]
The inscription

The original inscription is attached to the east side of the Arch. It is written inRoman square capitals and reads:

SENATVS

POPVLVSQVE·ROMANVS
DIVO·TITO·DIVI·VESPASIANI·F(ILIO)

VESPASIANO·AVGVSTO

(Senatus Populusque Romanus divo Tito divi Vespasiani filio Vespasiano Augusto),[25] which means

The Senate and the Roman people (dedicate this) to the deified Titus Vespasian Augustus, son of the deified Vespasian."[26]

1821 inscription

[edit]

The opposite side of the Arch of Titus received new inscriptions after it was restored during the pontificate ofPope Pius VII byGiuseppe Valadier in 1821. The restoration was intentionally made intravertine to differentiate between the original and the restored portions.

The inscription reads:

INSIGNE · RELIGIONIS · ATQVE · ARTIS · MONVMENTVM

VETVSTATE · FATISCENS
PIVS · SEPTIMVS · PONTIFEX · MAX(IMVS)
NOVIS · OPERIBVS · PRISCVM · EXEMPLAR · IMITANTIBVS
FVLCIRI · SERVARIQVE · IVSSIT

ANNO · SACRI · PRINCIPATVS · EIVS · XXIIII

Arch of Titus, photographed around 1880.

(Insigne religionis atque artis, monumentum, vetustate fatiscens: Pius Septimus, Pontifex Maximus, novis operibus priscum exemplar imitantibus fulciri servarique iussit. Anno sacri principatus eius XXIV), which means

(This) monument, remarkable in terms of both religion and art,
had weakened from age:
Pius the Seventh, Supreme Pontiff,
by new works on the model of the ancient exemplar
ordered it reinforced and preserved.

• In the 24th year of his sacred rulership. •

Architectural influence

[edit]

Works modelled on, or inspired by, the Arch of Titus include:

Gallery

[edit]
The Arch in Art

See also

[edit]
External videos
video iconSmarthistory - Arch of Titus
Related to the Jewish revolt
Related to Roman triumph and the Arch

References

[edit]
  1. ^It was not a triumphal arch;Titus's triumphal arch was in theCircus Maximus.
  2. ^ab"The Arch of Titus".exhibitions.kelsey.lsa.umich.edu.Archived from the original on 2017-11-05. Retrieved2017-07-06.
  3. ^The Menorah: From the Bible to Modern Israel, Steven Fine, 2016
  4. ^Rocca, Samuele (2021-06-14). "Flavius Josephus and the Arch of Titus: Commemorating the Jewish War in Word and Stone".The Arch of Titus. BRILL. pp. 43–54.doi:10.1163/9789004447790_006.ISBN 9789004447790.S2CID 240655021.Archived from the original on 2023-03-26. Retrieved2022-12-31.
  5. ^DesRosiers, Nathaniel (2019-09-01). "Another Temple, Another Vessel: Josephus, the Arch of Titus, and Roman Triumphal Propaganda".Near Eastern Archaeology.82 (3). University of Chicago Press:140–147.doi:10.1086/704960.ISSN 1094-2076.S2CID 204473434.
  6. ^Mishory, Alec."Israel National Symbols: The State Emblem". Jewish Virtual Library.Archived from the original on 2014-07-17. Retrieved2014-07-30.
  7. ^Diana Rowell (23 August 2012).Paris: The 'New Rome' of Napoleon I. Bloomsbury Publishing. pp. 43–.ISBN 978-1-4411-2883-6.
  8. ^Holloway, R. Ross. “SOME REMARKS ON THE ARCH OF TITUS.” L’Antiquité Classique, vol. 56, 1987, pp. 185. JSTOR,http://www.jstor.org/stable/41656878Archived 2022-12-31 at theWayback Machine. Accessed 31 Dec. 2022.
  9. ^Triumphal Arch of Titus, 17 January 2022,archived from the original on 2023-09-05, retrieved2023-09-05
  10. ^"Cassius Dio — Epitome of Book 67".Archived from the original on 2020-06-06. Retrieved2022-06-04.
  11. ^In Englishhttps://archive.org/stream/marvelsromeorap00nichgoog#page/n50/mode/2up; in Latin: "Arcus septem lucernarum Titi et Vespasiani, ubi est candelabrum Moysi cum arca habens septem brachia in piede turris cartulariae",Mirabilia Urbis Romae, page 4
  12. ^For a review of historical references to the Arch of Titus, see: Élisabeth Chevallier,Raymond Chevallier,Iter Italicum: les voyageurs français à la découverte de l'Italie ancienneArchived 2023-03-26 at theWayback Machine, Les Belles Lettres, 1984,ISBN 9782251333106, pages 274–291
  13. ^abA Let's Go City Guide: Rome, p. 76, Vedran Lekić, 2004;ISBN 1-4050-3329-0.
  14. ^De la Croix, Horst; Tansey, Richard G.; Kirkpatrick, Diane (1991).Gardner's Art Through the Ages (9th ed.). Thomson/Wadsworth. p. 232.ISBN 0-15-503769-2.
  15. ^Stille, Alexander (2005).Jews in Italy under Fascist and Nazi rule, 1922-1945.Cambridge University Press. p. 24.ISBN 978-0-521-84101-6.
  16. ^The Buildings of Europe: Rome, page 33, Christopher Woodward, 1995;ISBN 0-7190-4032-9.
  17. ^Sotto l' arco di Tito la festa degli ebreiArchived 2018-11-29 at theWayback Machine, la Repubblica, 23 December 1997. Accessed 27 July 2019.
  18. ^Festa di ChannoukàArchived 2018-11-29 at theWayback Machine: Celebrazione dei 50 anni dello Stato d'Israele presso l'Arco di Tito alla presenza delle autorità e della Comunità israelitica romana. On Radio Radicale website, 23 December 1997. Accessed 27 July 2019.
  19. ^Morton Satin, a division director at theFood and Agriculture Organization published an article inThe Forward, stating that he had successfully "stirred up had triggered considerable deliberation within Rome's Jewish community" for a public end to the ban:Satin, Morton (2013-12-01)."One Man's Campaign Against the Arch of Titus — and How It Changed Italy's Jews".The Forward.Archived from the original on 2014-12-24. Retrieved2014-07-30.According to an ancient ban placed on the monument by Rome's Jewish authorities, once a Jewish person walks under the arch, he or she can no longer be considered a Jew... the chief rabbi of Rome had told the Israeli Embassy that the original ban was no longer valid, since an independent State of Israel had been established. Unfortunately, no one who knew about the ban had ever been informed of its abrogation!
  20. ^Steven D. Fraade,The Temple as a Marker of Jewish Identity Before and After 70 CE: The Role of the Holy Vessels in Rabbinic Memory and Imagination, p. 246. "the Arch of Titus is never mentioned in rabbinic sources... there are several references to second-century rabbinic viewings of captured Temple objects in Rome"
  21. ^abcdefghiArtus, Paul (2006).Art and Architecture of the Roman Empire. Bellona Books. pp. 45–48.ISBN 978-0-9582693-1-5.
  22. ^"Arch of Titus, Rome - Building Info". Aviewoncities.com.Archived from the original on 2018-03-11. Retrieved2018-04-05.
  23. ^Ermengem, Kristiaan Van."Arch of Titus, Rome".A View On Cities.Archived from the original on 2017-07-15. Retrieved2017-07-06.
  24. ^"Center for Israel Studies | Yeshiva University". Yu.edu.Archived from the original on 2018-04-06. Retrieved2018-04-05.
  25. ^CIL 6.945
  26. ^abcdeDr. Jeffrey Becker."The Arch of Titus".Khan Academy website.Archived from the original on 7 October 2019. Retrieved27 July 2019.
  27. ^"Soldiers' and Sailors' Memorial Arch".Historical Districts Council. 2018-06-21.Archived from the original on 2024-07-14. Retrieved2024-12-27.The Soldiers' and Sailors' Memorial Arch is reminiscent of the Arch of Titus in Rome, and it is made of light colored granite with a base-course of dark, polished granite.
  28. ^"The Dewey Arch". Rochester New York Democrat and Chronicle (via newspapers.com). 29 September 1899.Archived from the original on 12 August 2021. Retrieved12 August 2021.
  29. ^"Fusiliers' Arch in Dublin, Ireland". Lonely Planet. Retrieved2012-08-02.

Further reading

[edit]
  • R. Ross Holloway. "Some Remarks on the Arch of Titus".L'antiquité classique. 56 (1987) pp. 183–191.
  • M. Pfanner.Der Titusbogen. Mainz: P. von Zabern, 1983.
  • L. Roman. "Martial and the City of Rome".The Journal of Roman Studies 100 (2010) pp. 1–30.

External links

[edit]
Library resources about
Arch of Titus
EnglishWikisource has original text related to this article:

Media related toArch of Titus at Wikimedia Commons

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