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Arab Belt project

From Wikipedia, the free encyclopedia
Ba'athist ethnic cleansing policy in Syrian Kurdistan

Arab Belt
الحزام العربي
Al-Hasakah Governorate highlighted in red
Date1973–1976
LocationAl-Hasakah Governorate,Syria
TypeForced deportations[1]
MotiveArab nationalism,Ba'athification
PerpetratorBa'athist SyriaBa'athist Syria
Organized byArab Socialist Ba'ath Party
Syrian Arab Armed Forces
Outcome
  • 120,000Kurds deprived of Syrian citizenship in 1962
  • Hilal report internal memo issued in 1963
  • Ba'ath party adopts the proposals of Hilal report in 1965
  • Hafez al-Assad orders the launch of Arab Belt programme in 1973
  • Deportation of 140,000 Kurds and replacement withArab settlers from Raqqa[2]
  • 4,000 Arab families settled in new villages in 1973
  • Tabqa Dam built by the Syrian government in 1973
TargetSyrian Kurds

TheArab Belt (Arabic:الحزام العربي,al-hizām al-ʿarabī;Kurdish:Kembera Erebî, که‌مبه‌را عه‌ره‌بی) was a project undertaken by the Ba'ath ruling party in Syria. It aimed toArabize the northern areas of theAl-Hasakah Governorate, to the detriment of otherethnic groups, particularly theKurds.[3][4]

It primarily involved the expulsion of Kurds from public land used as pasture, and the settlement of Arabs, in their place. The program was implemented in 1973; deporting around 140,000 Kurds and confiscating their lands around a 180-mile strip. Thousands of Arabs, around 4000 families who were displaced by the creation ofLake Assad inRaqqa, were then granted these lands to establish settlements.[5][2]

Background

[edit]

During the Ottoman Period, from 1517-1917, the interior ofUpper Mesopotamia (lands south of theBaghdad-Berlin railway line, east of theEuphrates, and west of theTigris) was a “no man’s land”, incorporatedde jure under the Mosul, Aleppo, and Diyarbakir Ottomanvilayets as well as theDeir Ez-Zor Sanjak.[6][7]

Primarily, the region was inhabited by the semi-nomadicShammar andTayy Arab tribes (see 1907 map below).[8] However, the northern and eastern fringes, nearMosul andMardin, were populated bySyriac-speaking Aramean and Assyrian Christians as well as Muslim Arab Bedouins of the aforementioned Arab tribes. As John G. Taylor states in 1866: "The northern part of Mesopotamia, in which Nisibin is situated, is peopled by Arabs and Turcomans"[9] Taylor counts the Arabs as a total of 81,000 (souls) in 13500 households (tents). As for the Turcomans, who he comments "are erroneously called Kurds", their population is detailed as 1600 tents mostly centered aroundVeyranshehr. He also provided a table illustrating the ratio of Arabs to Kurds as 2.3:1, see below.

Table of Diyarbakir Vilayet demographics as provided in John G. Taylor's 1861-1866 expeditions book "Armenia and Upper Mesopotamia"

During the 19th century, however, largeKurdish-speaking tribal groups both settled in and were deported to areas of northern Syria from easternAnatolia and the northwestern areas of theZagros. The largest of these tribal groups was the powerfulReshwan tribe, which was initially based inAdıyaman Province. Clans from another Anatolian tribe, theMilli confederation mentioned in 1518 onward, moved into the area.[10]

Upon the fall of theOttoman Empire at the end ofWorld War 1, theJazirah was divided into three parts, between Turkey, Syria, and Iraq. All three new nation-states left the region as a hinterland with little to no government attention or subsidies; even in the 21st century literacy rates and household income exhibit a stark difference between those regions and other regions.

In the 1920's, the number of Kurds in the Syrian Jazirah was estimated from 20,000[11] to 25,000[12] people, out of 100,000 inhabitants. In 1927, there were exactly 47 Kurdish-majority villages and towns. By 1929, following Kurdish expulsion from Turkey underKemalist policies and the failure of theSheikh Said rebellion (1925) and theArarat rebellion (1927–1930), these now numbered over 800.[13] Some Kurdish Alevis, fleeing the persecution of theTurkish army during theDersim massacre, also settled in Afrin andMabeta in the 1930s.[14] This was all directly supported by the FrenchHigh Commissioner of the Levant through theTerrier Plan in order to increase the profits of the area as well as to "divide and conquer".

Danish writerC. Niebuhr whotraveled to Arabia and Upper Mesopotanmia in 1764 recorded five nomadic Kurdish tribes (Dukurie, Kikie, Schechchanie, Mullie and Aschetie) and six Arab tribes (Tay, Kaab, Baggara, Geheish, Diabat and Sherabeh)[15] in the area around Mardin. According to Niebuhr, the Kurdish tribes were settled nearMardin in Turkey, and paid the governor of that city for the right to graze their herds in the Syrian Jazira.[16][17]

Thus, due to Ottoman policies and a general trend of sedentary urbanisation of nomadic peoples, the Kurdish tribes gradually settled in villages and cities and are still present in the modern governorate.[18]

Map drawn forMark Sykes in 1907 showing the distribution of Arab and Kurdish tribes in upper Mesopotamia (including Jazira province) with the train tracks to become border separating Turkey (to the north) from Syria (to the south)

Since World War I

[edit]
Main articles:Kurdish immigration into Syria andTerrier Plan

The demographics of northern Syria saw a huge shift in the early part of the 20th century when theOttoman Empire conducted ethnic cleansing of itsArmenian andAssyrianChristian populations and some Kurdish tribes joined in the atrocities committed against them.[19][20][21] Many Assyrians fled to Syria during the genocide and settled mainly in the Jazira area.[22][23][24] DuringWWI and subsequent years, thousands of Assyrians fled their homes in Anatolia after massacres. After that, massive waves of Kurds fled their homes in Turkey due to conflict with Kemalist authorities and settled in Syria, where they were granted citizenship by theFrench Mandate authorities[25] as part of theTerrier Plan aiming at creating a Kurdish belt along the Turkish border.[26] The first wave of Kurds settled in the Jazira province during around 1925 was estimated at 20,000 people.[27] Starting in 1926, the region witnessed another huge immigration wave of Kurds following the failure of theSheikh Said rebellion against theTurkish authorities.[28] Tens of thousands of Kurds fled their homes in Turkey and settled in Syria, and as usual, were granted citizenship by the French mandate authorities.[25] This large influx of Kurds moved to Syria's Jazira province. It is estimated that 25,000 Kurds fled at this time to Syria.[29] The French official reports show the existence of at most 45 Kurdish villages in Jazira prior to 1927. A new wave of refugees arrived in 1929.[30] The mandatory authorities continued to encourage Kurdish immigration into Syria, and by 1939, the villages numbered between 700 and 800.[30] French authorities were not opposed to the streams of Assyrians, Armenians or Kurds who, for various reasons, had left their homes and had found refuge in Syria. The French authorities themselves generally organized the settlement of the refugees. One of the most important of these plans was carried out in Upper Jazira in northeastern Syria where the French built new towns and villages (such as Qamishli) were built with the intention of housing the refugees considered to be “friendly”. This has encouraged the non-Turkish minorities that were under Turkish pressure to leave their ancestral homes and property, they could find refuge and rebuild their lives in relative safety in neighboring Syria.[31] Consequently, the border areas in al-Hasakah Governorate started to have a Kurdish majority, while Arabs remained the majority in river plains and elsewhere.[32]

In 1939,French mandate authorities reported the following population numbers for the different ethnic and religious groups in al-Hasakah governorate.[33]

DistrictArabKurdChristianArmenianYezidiAssyrian
Hasakah city centre71333605700500
Tel Tamer8767
Ras al-Ayn228310252263
Shaddadi26106
Tel Brak4509905200
Qamishli city centre7990589214,1403500720
Amuda11,2601500720
Derbasiyeh301178992382425
Shager Bazar38038103
Ain Diwar3608900
Derik (later renamedal-Malikiyah)4416851204
Mustafiyya34495950
Derouna Agha570509727
Tel Koger (later renamedAl-Yaarubiyah)165

The population of the governorate reached 155,643 in 1949, including about 60,000 Kurds.[32] These continuous waves swelled the number of Kurds in the area who represented 37% of the Al-Hasakah province population in a 1939 French authorities census.[33] In 1953, French geographers Fevret and Gibert estimated that out of the total 146,000 inhabitants of this area, agriculturalist Kurds made up 60,000 (41%), semi-sedentary and nomad Arabs 50,000 (34%), and a quarter of the population were Christians.[34]

Historical population
YearPop.±%
193144,153—    
193364,886+47.0%
193594,596+45.8%
193798,144+3.8%
1938103,514+5.5%
1939106,052+2.5%
1940126,508+19.3%
1942136,107+7.6%
1943146,001+7.3%
1946151,137+3.5%
1950159,300+5.4%
1953232,104+45.7%
1960351,661+51.5%
1970468,506+33.2%
1981669,756+43.0%
20041,275,118+90.4%
20111,512,000+18.6%

Censuses of 1943 and 1953

[edit]
Syrian censuses of 1943[35] and 1953[36] in Al-Jazira province (today's Al-Hasakah governorate)
Religious groupPopulation
(1943)
Percentage
(1943)
Population
(1953)
Percentage
(1953)
MuslimsSunni Muslims99,66568.26%171,05873.70%
Other Muslims4370.30%5030.22%
ChristiansSyriac Orthodox & Syriac Catholic31,76421.76%42,62618.37%
Armenians9,7886.70%12,5355.40%
Other churches9440.65%1,2830.55%
Total Christians42,49629.11%56,44424.32%
Jews1,9381.33%2,3501.01%
Yazidis1,4751.01%1,7490.75%
TOTALAl-Jazira province146,001100.0%232,104100.0%

Among the Sunni Muslims, mostly Kurds and Arabs, there were about 1,500Circassians in 1938.[37]

As a result, to the Kurdish immigration to this area of Syria, the population of these areas became more heterogeneous.[38] Moreover, irregular Kurds volunteered in the French mandate together with other ethnic or religious minorities, including Armenian and Kurdish irregulars[39]

After WWII

[edit]

The Syrian government believed that there was a new wave of Kurdish infiltrating into al-Hasakeh governorate in 1945. Syrian government documents indicate the immigrants "came singly and in groups from neighboring countries, especially Turkey, crossing illegally along the border from Ras al'Ain to al-Malikiyya. Gradually and illegally, they settled down in the region along the border in major population centers such as Dirbasiyya, Amuda and Malikiyya." As usual, many of these Kurds were able to register themselves illegally in the Syrian civil registers. They were also able to obtain Syrian identity cards through a variety of means, with the help of their relatives and members if their tribes. They did so with the intent of settling down and acquiring property, especially after the issue of the Agrarian Reform Law No. 161 during the period ofEgyptian-Syrian unification in 1958–1961, asocialist measure aimed at setting a maximum limit on agricultural land ownership. Official figures available in 1961 showed that in a mere seven-year period, between 1954 and 1961, the population of al-Hasakah governorate had increased from 240,000 to 305,000, an increase of 27 per cent which could not possibly be explained merely by natural increase.[40]

1962 Census

[edit]

The government claimed that Kurds from Turkey were "illegally infiltrating" the Jezireh in order to "destroy its Arab character". On 23 August 1962, the government decreed (decree no. 93) an extraordinary census ofal-Jazira Province.[41] If a person was not able to produce a document that proved they lived in Syrian before 1940, they were deemed illegal immigrants, mainly from Turkey.[42] As part of this census on the 5 October 1962, 120,000 Kurds in the province were deprived of their Syrian citizenship.[43] The Syrian Government later admitted mistakes were made during the census, but didn't reinstate citizenry.[42]

The census indicated the real population was probably closer to 340,000. Although these figures may have been exaggerated, they were credible given the actual circumstances. From being lawless and virtually empty prior to 1914, the Jazira had proved to be astonishingly fertile once order was imposed by the French mandate and farming undertaken by the largely Kurdish population.... A strong suspicion that many migrants were entering Syria was inevitable. In Turkey the rapid mechanisation of farming had created huge unemployment and massive labour migration from the 1950s onwards. The fertile but not yet cultivated lands of northern Jazira must have been a strong enticement and the affected frontier was too long feasibly to police it.[40]

A decision was made by the Ba'athist government in 1965 to build the 350 km long and 10–15 km wide Arab belt along theSyria–Turkey border. The planned belt stretched from theIraqi border in the east toRas al-Ayn in the west.[4]

Arab Settlements

[edit]

After anothercoup within the Baath party,Hafez al-Assad emerged as the head of Ba'athist Syria in 1970. While the proposals in the Hilal report had officially been accepted by the Ba'athist government as early as 1965, it wasHafez al-Assad who ordered the implementation of the Arab Belt programme in 1973.[44][45] The project's name was changed by the Assad government to "Plan to establish model state farms in the Jazira region".[46][47] By the end of the programme, around 140,000 Kurds living in 332 villages were displaced from their homes by the Syrian government; and tens of thousands of Arabs - mostly from theRaqqa region- established settlements in the confiscated lands. The area of the project was a strip of land - almost 15 km in breadth - that extended over 375 km in length; across the north-eastern boundary-regions of Syria withTurkey andIraq.[2][5]

Fifteen state farms of the Pilot Project were built on lands expropriated in thebarriya (which means wild area inArabic ); a zone of pasture and dry farming. Most of its land belonged to members of the Hleissat, a formerly semi-nomadic Arab tribe that settled near Raqqa in the 1940s. Each state farm constituted a model village where farm labourers were paid and governed by a "council of production".[48]

Villages were built to house 4,000 Arab families coming from the land that was to be submerged following the completion of theTabqa dam and the filling ofLake Assad.[4] The Arabs were provided with weapons and divided between more than 50 so-called model farms in the Jazira Region and to the north ofRaqqa.[4] Twelve villages were built aroundQamishli andAl-Malakiyah and sixteen aroundRas al Ayn.[49] Kurdish village names in the area were replaced by Arabic names not necessarily related to the traditions and history of the region.[49] These Arabs are named as Maghmurin (مغمورين Maġmūrīn, which is affected by flooding).[49] The campaign eventually faded out under Hafez al-Assad in 1976, but the deported Kurds were not allowed to return.[4]

References

[edit]
  1. ^McDowall, David (2021). "21: Living apart in French and Independent Syria".A Modern History of the Kurds (4th ed.). 29 Earlsfort Terrace, Dublin 2, Ireland: I.B. Tauris. p. 471.ISBN 978-0-7556-0079-3.{{cite book}}: CS1 maint: location (link)
  2. ^abcMcDowall, David (2021). "21: Living apart in French and Independent Syria".A Modern History of the Kurds (4th ed.). 29 Earlsfort Terrace, Dublin 2, Ireland: I.B. Tauris. pp. 470, 471.ISBN 978-0-7556-0079-3.{{cite book}}: CS1 maint: location (link)
  3. ^David L. Phillips (2017).The Kurdish Spring: A New Map of the Middle East. Routledge.ISBN 9781351480369. Retrieved25 November 2019.
  4. ^abcdeTejel, Jordi (2009).Syria's Kurds: History, Politics and Society. Routledge. pp. 61–62.ISBN 9780203892114.
  5. ^abAhmed, Akbar (2013). "4: Musharraf's Dilemma".The Thistle and the Drone. Washington, D.C.: Brookings Institution Press. p. 187.ISBN 978-0-8157-2378-3.
  6. ^https://academic.oup.com/histres/advance-article/doi/10.1093/hisres/htaf012/8155496
  7. ^https://journals.openedition.org/remmm/21593Paragraphs 4, 7, and 11
  8. ^Algun, S., 2011.Sectarianism in the Syrian Jazira: Community, land and violence in the memories of World War I and the French mandate (1915- 1939). Ph.D. Dissertation. Universiteit Utrecht, the Netherlands. Pages 18. Accessed on 8 December 2019.
  9. ^John G. Taylor.Kurdistan and the Kurds in the Travel Writings of John G. Taylor.
  10. ^Winter, Stefan (2017)."The Reşwan Kurds and Ottoman Tribal Settlement in Syria, 1683-1741".Oriente Moderno.97 (2):256–269.ISSN 0030-5472.
  11. ^F., C. B.; Simpson, John Hope (June 1939)."The Refugee Problem: Report of a Survey".The Geographical Journal.93 (6): 458.Bibcode:1939GeogJ..93..539F.doi:10.2307/1787965.ISSN 0016-7398.JSTOR 1787965.
  12. ^McDowall, David (2013).A modern history of the Kurds (3., rev. and updated ed., reprint ed.). London: Tauris.ISBN 978-1-85043-416-0.
  13. ^Tejel, Jordi (2020), Cimino, Matthieu (ed.),"The Complex and Dynamic Relationship of Syria's Kurds with Syrian Borders: Continuities and Changes",Syria: Borders, Boundaries, and the State, Cham: Springer International Publishing, pp. 243–267,doi:10.1007/978-3-030-44877-6_11,ISBN 978-3-030-44876-9, retrieved6 September 2025
  14. ^"derStandard.at".DER STANDARD. Archived fromthe original on 6 July 2022. Retrieved15 August 2022.
  15. ^Carsten Niebuhr (1778).Reisebeschreibung nach Arabien und andern umliegenden Ländern. (Mit Kupferstichen u. Karten.) - Kopenhagen, Möller 1774-1837 (in German). p. 419.
  16. ^Kreyenbroek, P.G.; Sperl, S. (1992).The Kurds: A Contemporary Overview. Routledge. p. 114.ISBN 0415072654.
  17. ^Carsten Niebuhr (1778).Reisebeschreibung nach Arabien und andern umliegenden Ländern. (Mit Kupferstichen u. Karten.) - Kopenhagen, Möller 1774-1837 (in German). p. 389.
  18. ^Stefan Sperl, Philip G. Kreyenbroek (1992).The Kurds a Contemporary Overview. London: Routledge. pp. 145–146.ISBN 0-203-99341-1.
  19. ^Hovannisian, Richard G. (2007).The Armenian Genocide: Cultural and Ethical Legacies. Transaction Publishers.ISBN 9781412835923. Archived fromthe original on 11 May 2016. Retrieved11 November 2014.
  20. ^Joan A. Argenter, R. McKenna Brown (2004).On the Margins of Nations: Endangered Languages and Linguistic Rights. Institut d'Estudis Catalans. p. 199.ISBN 9780953824861.
  21. ^Lazar, David William, not datedA brief history of the plight of the Christian Assyrians* in modern-day IraqArchived 2015-04-17 at theWayback Machine. American Mespopotamian.
  22. ^R. S. Stafford (2006).The Tragedy of the Assyrians. Gorgias Press, LLC. p. 24.ISBN 9781593334130.
  23. ^Mouawad, Ray J. (2001)."Ray J. Mouawad, Syria and Iraq – Repression Disappearing Christians of the Middle East".Middle East Quarterly. Middle East Forum. Retrieved20 March 2015.
  24. ^Bat Yeʼor (2002).Islam and Dhimmitude: Where Civilizations Collide. Fairleigh Dickinson Univ Press. p. 162.ISBN 9780838639429.
  25. ^abDawn Chatty (2010).Displacement and Dispossession in the Modern Middle East. Cambridge University Press. pp. 230–232.ISBN 978-1-139-48693-4.
  26. ^Harriet Montgomery,The Kurds of Syria: An Existence Denied (Berlin: Deutsches Orient-Institut, 2005), pp. 47–50.
  27. ^Simpson, John Hope (1939).The Refugee Problem: Report of a Survey (First ed.). London: Oxford University Press. p. 458.ASIN B0006AOLOA.
  28. ^Abu Fakhr, Saqr, 2013.As-Safir daily Newspaper, Beirut.in ArabicChristian Decline in the Middle East: A Historical View
  29. ^McDowell, David (2005).A modern history of the Kurds (3. revised and upd. ed., repr. ed.). London [u.a.]: Tauris. p. 469.ISBN 1850434166.
  30. ^abTejel, Jordi (2009).Syria's Kurds: History, Politics and Society. London: Routledge. p. 144.ISBN 978-0-203-89211-4.
  31. ^Tachjian Vahé,The expulsion of non-Turkish ethnic and religious groups from Turkey to Syria during the 1920s and early 1930s, Online Encyclopedia of Mass Violence, [online], published on: 5 March 2009, accessed 09/12/2019, ISSN 1961-9898
  32. ^abLa Djezireh syrienne et son réveil économique. André Gibert, Maurice Févret, 1953.La Djezireh syrienne et son réveil économique. In: Revue de géographie de Lyon, vol. 28, n°1, 1953. pp. 1-15; doi :https://doi.org/10.3406/geoca.1953.1294 Accessed on 8 December 2019.
  33. ^abAlgun, S., 2011.Sectarianism in the Syrian Jazira: Community, land and violence in the memories of World War I and the French mandate (1915- 1939). Ph.D. Dissertation. Universiteit Utrecht, the Netherlands. Pages 11-12. Accessed on 8 December 2019.
  34. ^Fevret, Maurice; Gibert, André (1953)."La Djezireh syrienne et son réveil économique".Revue de géographie de Lyon (in French).28 (28):1–15.doi:10.3406/geoca.1953.1294. Retrieved29 March 2012.
  35. ^Hourani, Albert Habib (1947).Minorities in the Arab World. London: Oxford University Press. pp. 76.
  36. ^Etienne, de Vaumas (1956)."La Djézireh".Annales de Géographie (in French).65 (347):64–80.doi:10.3406/geo.1956.14367. Retrieved29 March 2012.
  37. ^M. Proux, "Les Tcherkesses",La France méditerranéenne et africaine, IV, 1938
  38. ^Kaya, Z. 2012.Kaya (2012).
  39. ^Fieldhouse, D. K., 'Syria and the French, 1918–1946', Western Imperialism in the Middle East 1914-1958 (Oxford, 2008; online edn, Oxford Academic, 1 Jan. 2010),https://doi.org/10.1093/acprof:oso/9780199540839.003.0007
  40. ^abMcDowall, David. Modern History of the Kurds, I. B. Tauris & Company, Limited, 2004. pp. 473-474.
  41. ^Nazdar, Mustafa (1993) [1978]. "The Kurds in Syria". In Chaliand, Gérard (ed.).Les Kurdes et le Kurdistan [A People Without a Country: The Kurds and Kurdistan]. Translated by Pallis, Michael. London: Zed Books. p. 199.ISBN 978-1-85649-194-5.The Kurds were suspected of being "in league" with the Kurds of Iraq, who had just launched the September 1961 insurrection aimed at securing autonomous status within an Iraqi framework.

    Under the pretext of the illegal immigration from Turkey, on August 23, 1961, the government promulgated a decree (no. 93) authorizing a special population census in Jezireh Province. It claimed that Kurds from Turkey were "illegally infiltrating" the Jezireh in order to "destroy its Arab character". The census was carried out in November of that year; when its results were released, some 120,000 Jezireh Kurds were discounted as foreigners and denied Syrian citizenship.

    Arab Belt plan

    In 1962, to combat the "Kurdish threat" and "save Arabism" in the region, the government inaugurated the so-called "Arab Cordon plan" (Al Hizam al-arabi), which envisaged the entire Kurdish population living along the border with Turkey. They were to be gradually replaced by Arabs and would be resettled, and preferably dispersed, in the south. The discovery of oil at Qaratchok, right in the middle of Kurdish Jezireh, no doubt had something to do with the government's policy.
  42. ^abMcDowall, David (2020)."A Modern History of the Kurds".Bloomsbury, I.B. Tauris. p. 469. Retrieved29 August 2022.
  43. ^Hasan, Mohammed (December 2020), p.6
  44. ^Gunter, Michael (15 November 2014).Out of Nowhere: The Kurds of Syria in Peace and War. Oxford University Press.ISBN 978-1-84904-531-5.
  45. ^McDowall, David (2021). "21: Living apart in French and Independent Syria".A Modern History of the Kurds (4th ed.). 29 Earlsfort Terrace, Dublin 2, Ireland: I.B. Tauris. p. 471.ISBN 978-0-7556-0079-3.{{cite book}}: CS1 maint: location (link)
  46. ^November 2009."Group Denial: Repression of Kurdish Political and Cultural Rights in Syria"(PDF). Human Rights Watch. Retrieved28 September 2017.{{cite web}}: CS1 maint: numeric names: authors list (link)
  47. ^Paul, James A.; Watch (Organization), Middle East (1990).Human Rights in Syria. Human Rights Watch. p. 88.ISBN 978-0-929692-69-2.
  48. ^Hannoyer, J., 1985. Grands projets hydrauliques en Syrie. La tentation orientale", in MaghrebMachrek, n°109, pp. 24-42. Mentioned inMyriam Ababsa. PRIVATISATION IN SYRIA : STATE FARMS AND THE CASE OF THE EUPHRATES PROJECT.. Fifth Mediterranean Social and Political Research Meeting, Mar 2004, Florence-Montecatini Terme, Italy. ffhalshs-00339057f
  49. ^abcHasan, Mohamed (December 2020)."Kurdish Political and Civil Movements in Syria and the Question of Representation"(PDF).London School of Economics. p. 7.Archived(PDF) from the original on 18 April 2021. Retrieved26 February 2021.
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