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Ar-Rum

From Wikipedia, the free encyclopedia
30th chapter of the Qur'an
Surah 30 of theQuran
الروم
Al-Rum
TheRomans
ClassificationMeccan
PositionJuzʼ 21
Hizbno.41
No. ofverses60
No. ofRukus6
No. of words817
No. of letters3,472
Quran
Characteristics

The Romans (Arabic:الروم,romanized’ar-rūm,lit.'TheRomans') is the 30th chapter (sūrah) of theQuran, consisting of 60 verses (āyāt). The termRūm originated in the wordRoman, and during the time of theIslamic prophetMuhammad, it referred to theEastern Roman Empire; the title is also sometimes translated as "TheGreeks" or "The Byzantines".[1]

The surah references theByzantine–Sasanian War of 602–628 and specifically theSasanian conquest of Jerusalem in 614. Both sides of that war would later become military opponents of the early Muslims. WithinMuhammad's own lifetime, Muslim and Byzantine forces would clash inthe earliest battle of theArab–Byzantine wars, and theMuslim conquest of Persia led to the downfall of theSasanian Empire by the middle of the7th century.

Summary

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The chapter begins by notingthe recent defeat of theByzantine Empire to theSasanian Empire inJerusalem, near theDead Sea. This defeat posed a significant theological and sociological problem for the earlyMuslim community because the Byzantines wereChristians (considered to be "People of the Book" fromthe Islamic viewpoint) while the Sassanids who defeated them wereZoroastrians. Ar-Rum is in part a response to the non-MuslimArab Meccans, who took the Sassanid victory as a sign that thetraditional polytheistic practices would win out over themonotheism of theAbrahamic religions.[2] In the third and fourth verses, the Muslim community is promised that the Byzantines will reverse their defeat into a victory and retake Jerusalem "in a few years' time".[3]

"The Romans were vanquished in the closer region, and they, after being vanquished, will prevail within a certain number of years. ToGod belongs the command before and after. And that day, ones who believe will be glad with the help of God. He helps whom He wills. And He is The Almighty, The Compassionate."[Quran 30:2–5 (Translated by Laleh Bakhtiar)]

Muslims believe this prophecy was fulfilled withHeraclius' campaign of 622, a Byzantine military counter-offensive that resulted in a crushing defeat for the Sassanids inAnatolia, and cite it as an example of the miraculous nature of theQuran.[4][5]

Āyāt

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  • 1-5 Prophecy concerning theultimate triumph of the Romans over the Persians
  • 6-7God's power manifest in nature
  • 8-9 TheQuraysh heed not the warnings of God
  • 10-12 The despair of theinfidels in the resurrection
  • 13-15 The righteous and the wicked shall be separated on theDay of Judgement
  • 16-17 God to beworshipped at stated periods
  • 18 The changes in nature a proof of the resurrection
  • 19-26 Various signs of God's omnipotence
  • 27-28 Theidolaters convinced of folly by reference to their own customs
  • 29-31Muhammad exhorted to follow the orthodox faith and to avoid idolatry
  • 32-35 The ingratitude of idolaters, who call on God in adversity but forget him in prosperity
  • 36-38Muslims exhorted tocharity
  • 39 The idols unable to create and preserve life
  • 40-41 God's judgements follow man's iniquity
  • 42 Exhortation to repentance before the judgment
  • 42-44 The separation of the wicked and the just on Judgement Day; rewards and punishments
  • 45 God's goodness in his providence a sign to men
  • 46 Those who rejectedthe former prophets were punished
  • 47-49 God's mercy manifest in his works
  • 50 A blasting wind sufficient to harden the hearts of the unbelievers
  • 51-52 Muhammad unable to make the deaf to hear or the blind to see
  • 53 God the Creator
  • 54-57 Believers and unbelievers on the resurrection day
  • 58 Theparables of the Quran rejected
  • 59 Unbelievers are given over to blindness
  • 60 Muhammad encouraged to steadfastness inthe true religion[6]

Chronology

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Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed inMecca, instead of later inMedina. Parts of Q30:38-50 are preserved in theṢan‘ā’1 lower text.[7]

According toTheodor Nöldeke, thesurah of ar-Rum was the second-to-last Meccan surah and the 84th surah chronologically; however, he argues its 17thayah was revealed during theMedinan period.[8] While the first ayah of the surah refers to the defeat of theByzantine Empire at the hands of theSasanian Empire nearDamascus in the spring of 614.

According toal-Tabari, it refers to theBattle of Adhri'at in 614, but this battle is ignored in other sources.[9]

Literary units

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In histafsir, entitled "In the Shade of the Qur'an",Sayyid Qutb divides the surah into two halves, verses 1–32 and verses 33–60.[10] Each section begins with an assertion ofGod's grace and mercy and ends with encouragement forMuhammad andhis community.

First Section
"Signs to Reflect Upon"
  • 30:1-6 "The Natural Bond of Faith" Notes the Byzantine defeat and prophesies a coming victory promised by God
  • 30:1-5 "To Whom Power Belongs" Declares the truth of the universe
  • 30:8-10 "Invitation to Reflect" Reminds the believers of the fates of other disobedient communities
  • 30:11-16 "Two Divergent Wars" Describes theLast Judgment
  • 30:17-27 "Scene of God's Glory", "The Cycle of Life and Death", and "Man and the Universe" Offers praise for God and all His powers and signs
  • 30:28 "Analogy Drawn from Human Life" Uses a metaphor about slavery to condemn the sin ofshirk
  • 30:29-32 "Concluding Directive to Prophet" Urges the listeners to turn to the truth and resist dividing into sects
Second Section
"Bringing Life out of the Dead"
  • 30:33-39 "Vacillating Conditions" Reassures the Muslim community of God's mercy and grace for true believers and offers suggestions for behavior like giving to the needy or avoiding usury
  • 30:40-45 "Corruption and Pollution" Reminds people of the promise of resurrection at the Last Judgment and the fates of polytheist communities
  • 30:47-54 "Aspects of God's Grace" Emphasizes resurrection as one of signs of God's mercy and grace when believers lose hope
  • 30:52-57 "The Different Stages of Man's Life" Describes the weakness and folly of man and the fate of evildoers at the Last Judgment
  • 30:58-59 "No Change of Position" Decries the nonbelievers who refuse to listen to Muhammad but asserts that God leads astray who he wills
  • 30:60 Urges Muhammad and his community to persevere

Major themes

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The main theme of this surah is the contrast between monotheism and polytheism. In addition to making logical arguments against ascribing partners to God, several verses outline the differing fate for idolaters and believers. The unity of God is also emphasized with descriptions of the glory of God through illustrations of His wondrous signs and His miraculous creation. This means that the main lessons of this surah is not to make partners to Allah, and to always have the fate of a believer.

Sample verse

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Surah 30 includes a verse comparing the association of partners with God, which is the sin of shirk, to the relationship between a master and his slaves.

"He propounds a parable for you from yourselves. Have you—among those whom your right hands possessed—ascribed associates in what We provided you so that you share as equals and you fear them like your awe for each other? Thus, We explain distinctly the signs to a folk who are reasonable."[Quran 30:28 (Translated by Laleh Bakhtiar)]

References

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  1. ^The Qur'an. OUP Oxford. 2008.ISBN 978-0-19-157407-8.
  2. ^Maḥallī, Jalāl al-Dīn Muḥammad ibn Aḥmad, Suyūṭī, and Ṣafī al-Raḥmān Mubārakfūrī. 2002. Tafsīr al-Jalālayn. Riyāḍ: Dār al-Salām.
  3. ^Abdel Haleem, M. A. 2004. The Qurʼan. Oxford: Oxford University Press, 257.
  4. ^Norman Geisler; Abdul Saleeb (2002).Answering Islam: The Crescent in Light of the Cross (revised ed.). Baker Books. p. 107.ISBN 9780801064302.
  5. ^Uday Shanker (1992).Internal Unity Of All Religions. Enkay Publishers. p. 129.ISBN 9788185148441.
  6. ^Wherry, Elwood Morris (1896).A Complete Index toSale's Text, Preliminary Discourse, and Notes. London: Kegan Paul, Trench, Trubner, and Co.Public Domain This article incorporates text from this source, which is in thepublic domain.
  7. ^Behnam Sadeghi & Mohsen Goudarzi, "Sana'a and the Origins of the Qu'ran",Der Islam,87 (2012), 37.
  8. ^Theodor Nöldeke (1892).Sketches from Eastern History. A. and C. Black.
  9. ^Bakhīt, Muḥammad ʻAdnān; ʻAbbās, Iḥsān (1987).Bilād al-Shām fī ṣadr al-Islām: 24-30 Jumādá al-Ākhirah 1405 H/16-22 Ādhār 1985 : al-nadwah al-thānīyah min aʻmāl al-Muʼtamar al-Dawlī al-Rābiʻ li-Tārīkh Bilād al-Shām. al-Jāmiʻah al-Urdunīyah. p. 109.
  10. ^Qutb, Sayyid. In the shade of the Quran. Vol. 13. Alexandria, Va.: Al Saadawi Publications, 1997.

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