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Plains Apache

From Wikipedia, the free encyclopedia
(Redirected fromApache Tribe of Oklahoma)
Native America tribe in southwest Oklahoma
Ethnic group
Apache Tribe of Oklahoma
Plains Apache
Ná'ishą,[1] Ka-ta-kas[2]
Vanessa Jennings, a Plains Apache/Kiowa/Gila River Pima artist and traditionalist
Total population
2,263
Regions with significant populations
United States (Oklahoma)
Languages
English, formerlyPlains Apache language
Religion
Indigenous religion,Native American Church,Christianity
Related ethnic groups
fellowApache,Navajo, andTsuutʼina[1]

ThePlains Apache are a smallSouthern Athabaskan tribe who live on theSouthern Plains ofNorth America, in close association with the linguistically unrelatedKiowa Tribe. Today, they are headquartered in SouthwesternOklahoma and arefederally recognized as theApache Tribe of Oklahoma.[3] They mostly live inComanche andCaddo County, Oklahoma.[1]

Name

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Their autonym isNá'ishą, or "takers" based on their skill at stealing horses,[1] orNaishadena, meaning "our people."[4] This is also writtenNa-i-shan Dine.[5]

They were also calledKáłt'inde orγát dìndé meaning "cedar people"[1] orBek'áhe meaning "whetstone people".[1]

The Plains Apache are also known as the Kiowa Apache.[1] To their Kiowa allies, who speak an unrelated language, the Plains Apache are known as Semat.[6]

Government

[edit]
Location of Plains Apache lands

Today the tribe is headquartered inAnadarko, Oklahoma. Their tribal jurisdictional area covers parts ofCaddo,Comanche,Cotton,Greer,Jackson,Kiowa,Tillman andHarmon Counties in Oklahoma.

In 2011, the tribe had 2,263 total citizens, of whom 1,814 lived in-state. Tribal enrollment is based on 1/8blood quantum,[7] meaning a person must be able to prove they have at least 1/8 Native American ancestry to be considered eligible for tribal enrollment.

As of 2025, the current administration is:[2][8]

  • Chairman: Durell Cooper
  • Vice Chairman: Matthew Tselee
  • Secretary/Treasurer: Ruth Bert
  • Committee Member: Donald Komardley
  • Committee Member: Dustin Cozad

In addition to the Apache Business Committee outlined above, the tribe also operates the following tribal departments:[9]

  • AOA (Administration on Aging)
    • Director: Billy Harris
  • Housing Authority of the Apache Tribe
    • Director: Ronald Twohatchet
  • Child Welfare
  • EPA (Environmental Program)
    • Director: Wamblee Smith
  • Finance
    • Director: Wendy Whiteshield
  • Food Distribution
    • Director: Jennifer Boynton
  • Human Resources
    • Director: Tamara Paukei
  • ProcurementDirector:
    • Joann Belgarde
  • Social Services
    • Supervisory Social Worker: Sallie Allen
  • Tax CommissionTax Clerk: Sandy Jay
  • Vocational Rehab
    • Director: Tanner Mahseet
  • CHR (Community Health Rep)
    • Director: Antionette Short
  • (Violence Against Indian Women)
  • Apache Tribal Enrollment
    • Director: Lisa Bower VAIW

Economic Development

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The Apache Tribe of Oklahoma owns and operates the Apache Golden Eagle Casino inApache, Oklahoma.[10] The Golden Eagle Casino was previously closed in 2013 due to a tribal dispute, along with the Silver Buffalo Casino in Anadarko, Oklahoma.[11] Only the Golden Eagle Casino reopened once the dispute was settled. The casino is under the jurisdiction of the Apache Gaming Commission, headed by Gaming Commissioner Ryan Adudell.[12] There is also a smokeshop and a gas station on the reservation.[7]

The tribe issues their own tribal license plates through the Tax Commission.[13][14][15]

History

[edit]
Essa-queta, Plains Apache chief

Theiroral history states that the Plains Apache broke away from theTsuutʼina,[1] an Athabascan people who moved onto theGreat Plains inAlberta, Canada. They have lived on the Great Plains since the 16th century.[2] They migrated south, where theLakota gave them territory south of theBlack Hills in what becameSouth Dakota andWyoming.[1]

The Apache are associated with theDismal River culture (ca. 1650–1750) of the western Plains,[16] generally attributed to the Paloma andCuartelejo Apaches.Jicarilla Apache pottery has also been found in some of the Dismal River complex sites.[17] Some of the people from the Dismal River culture joined the Plains Apache in the Black Hills.

18th century

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Due to pressure from theComanche from the west andPawnee andFrench from the east, the Kiowa and remaining people of Dismal River culture migrated south where they later joined theLipan Apache andJicarilla Apache nations.[17]

In the early 18th century, the Plains Apache lived around the upperMissouri River and maintained close connections to the Kiowa. They were ethnically different and spoke different languages. They communicated with their allies using the sophisticatedPlains Indian Sign Language.

The Plains Apache continued migrating south along the easternRocky Mountains and hunting bison.[1] They allied with thePawnee,Arapaho, and Kiowa.[1]

Even before contact with Europeans, their numbers were never large, and their 1780 population was estimated at 400.[5]

19th century

[edit]

The Plains Apache and Kiowa had migrated into the Southern Plains sometime around 1800.[3] The Treaty of Medicine Lodge in 1867 established anIndian Reservation for the Kiowa, Plains Apache, and Comanche in Western Oklahoma. They were forced to move south of the Washita River to the Red River and Western Oklahoma with the Comanche and the Kiowa. The 1890 Census showed 1,598 Comanche at the Fort Sill reservation, which they shared with 1,140 Kiowa and 326 Plains Apache.[18]

Some groups of Plains Apache refused to settle on reservations and were involved in Kiowa and Comanche uprisings, most notably theFirst Battle of Adobe Walls which was the largest battle of the Indian Wars. It would be the last battle in which the Natives repelled the U.S. Army in the Southern Plains.

The Kiowa-Comanche-Apache (KCA) Reservation was broken up into individual allotments under the1889 Springer Amendment to theIndian Appropriations Act.

20th century

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The so-called "surplus" lands of the KCA Reservation were opened up to white settlement in 1901.[19] The U.S. federal government took more KCA lands in 1906.[19] Despite tribal opposition to the land sessions, the U.S. courts upheld allotment. Most Plains Apache families chose land north of theWichita Mountains.[19]

In 1966, the tribe organized a business committee and regained federal recognition.[3] In 1972, the Kiowa, Comanche, and Plains Apache legally separated.[1]

Social organization

[edit]

The Plains Apache social organization is split into numerous extended families (kustcrae), who camped together (for hunting and gathering) as local groups (gonka). The next level was the division or band, a grouping of several gonkas (who would come together, for mutual protection, especially in times of war).

In pre-reservation times there were at least four local groups or gonkas who frequently joined together for warring neighboring tribes and settlements.

Historically, the tribe was led by an elder council, chiefs,medicine men, and warriors.[1] Women controlled and maintained family belongings, includingtipis.[1] Skilled artists joined women's societies.[1]

Language

[edit]
Richard Aitson, poet and award-winning beadworker, was bothKiowa and Plains Apache

The Plains Apache language is a member of theSouthern Athabaskan language family, a division of theNa-Dene languages. ThePlains Apache language, also referred to as Plains Apache, was the most divergent member of the subfamily. While three people spoke the language in 2006,[20] the last fluent speaker died in 2008.

Historical chiefs

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  • Gonkon (Gonkan – "Stays in Tipi" or "Defends His Tipi", also known as "Apache John"). A shortened form of his full name Gon-kon-chey-has-tay-yah (Man Over His Camp).
  • Tsayaditl-ti (Ta-Ka-I-Tai-Di orDa-Kana-Dit-Ta-I – "White Man", ca. *1830 – ca. †1900)
  • Koon-Ka-Zachey (Kootz-Zah). A shortened form of his full name Gon-kon-chey-has-tay-yah (Man Over His Camp).
  • Essa-queta (better known as Pacer orPeso, derived fromPay-Sus, ca. *unknown – † 1875, Pacer was the leader of the Kiowa Apache tribe. Actually, Pacer was part of the peace faction and kept the main group of Plains Apaches on the reservation during the Red River War of 1874–75)[21]
  • Si-tah-le ("Poor Wolf")
  • Oh-ah-te-kah ("Poor Bear")
  • Ah-zaah ("Prairie Wolf")

Notable tribal citizens

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See also

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Notes

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  1. ^abcdefghijklmno"Plains Apache".Encyclopedia of the Great Plains. Retrieved14 May 2024.
  2. ^abc"Apache Tribe of Oklahoma".Native Nations Center for Tribal Policy Research. University of Oklahoma. Retrieved31 August 2025.
  3. ^abcEverett, Dianna."Apache Tribe of Oklahoma".The Encyclopedia of Oklahoma History and Culture. Oklahoma Historical Society. Retrieved20 January 2020.
  4. ^Clark, Blue (2009).Indian Tribes of Oklahoma (2nd ed.). Norman: University of Oklahoma Press. p. 27.ISBN 978-0-8061-4060-5.
  5. ^abPritzker, 295
  6. ^Hodge, Frederick Webb (1907).Handbook of American Indians North of Mexico: A-M. Washington, DC: U.S. Government Printing Office. p. 700.
  7. ^ab"Pocket Pictorial Directory 2011".digitalprairie.ok.gov. Retrieved2024-02-13.
  8. ^"Apache Tribe Business Committee – Apache Tribe of Oklahoma".apachetribe.org. Retrieved2024-02-13.
  9. ^"Tribal Departments – Apache Tribe of Oklahoma".apachetribe.org. Retrieved2024-02-13.
  10. ^"Apache Gaming Commission, Apache Tribe of Oklahoma".apachetribe.org. Retrieved2024-02-13.
  11. ^"Apache Tribe puts 100 people out of work with casino closures".Indianz. Retrieved2024-02-13.
  12. ^"Apache Gaming Commission – Apache Tribe of Oklahoma".apachetribe.org. Retrieved2024-02-13.
  13. ^"Pocket Pictorial."Archived 6 April 2010 at theWayback MachineOklahoma Indian Affairs Commission. 2010: 8. (retrieved 10 June 2010)
  14. ^"Senate Indian panel to discuss racial concerns."Enid News and Eagle. 5 May 2011 (retrieved 14 June 2011)
  15. ^"Oklahoma's Tribal Nations."Archived 28 March 2010 at theWayback MachineOklahoma Indian Affairs Commission. 2010 (retrieved 11 April 2010)
  16. ^E. Steve Cassells,The Archeology of Colorado (Boulder, Colorado: Johnson Books, 1997), 236.ISBN 1-55566-193-9.
  17. ^abGibbon, Guy E.; Ames, Kenneth M. (1998)Archaeology of Prehistoric Native America: An Encyclopedia. p. 213.ISBN 0-8153-0725-X.
  18. ^"The Passing of the Indian Era", Texas Beyond History
  19. ^abcBenjamin R. Kracht."Kiowa-Comanche-Apache Opening".The Encyclopedia of Oklahoma History. Oklahoma Historical Society. Retrieved14 May 2024.
  20. ^Anderton, Alice, PhD."Status of Indian Languages in Oklahoma."Archived 17 September 2010 at theWayback MachineIntertribal Wordpath Society. 2009 (retrieved 11 April 2010)
  21. ^"Famous Chiefs, Cabin #5". Archived fromthe original on 29 August 2012.

References

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  • Pritzker, Barry M.A Native American Encyclopedia: History, Culture, and Peoples. Oxford: Oxford University Press, 2000.ISBN 978-0-19-513877-1.

Bibliography

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  • Beatty, John. 1974.Kiowa-Apache Music and Dance. Occasional Publications in Anthropology: Ethnology Series. Number 31. Greeley, CO: Northern Colorado UP.
  • Bittle, William. 1954. “The Peyote Ritual of the Plains Apache.”Oklahoma Anthropological Society. 2: 69-79.
  • ______. 1962. “The Manatidie: A Focus for Plains Apache Tribal Identity.”Plains Anthropologist. 7(17): 152-163.
  • ______. 1963. “Kiowa-Apache.” InStudies in the Athapaskan Languages. (Ed. Hoijer, Harry). University of California Studies in Linguistics vol. 29. Berkeley: California UP. 76-101.
  • ______. 1964. “Six Plains Apache Tales.”Oklahoma Papers in Anthropology. 5:8-12.
  • ______. 1971. “A Brief History of the Plains Apache.”Oklahoma Papers in Anthropology. 12(1): 1-34.
  • ______. 1979. “Plains Apache Raiding Behavior.”Oklahoma Papers in Anthropology. 20(2): 33-47.
  • Brant, Charles S. 1949. “The cultural position of the Kiowa-Apache.”Southwestern Journal of Anthropology. 5(1): 56-61.
  • Brant, Charles S. 1950. “Peyotism among the Kiowa-Apache and Neighboring Tribes.”Southwestern Journal of Anthropology. 6(2): 212-222.
  • Brant, Charles S. 1953. “Kiowa-Apache Culture History: Some Further Observations.”Southwestern Journal of Anthropology. 9(2): 195-202.
  • Brant, Charles S. 1969.Jim Whitewolf: The Life of a Plains Apache. New York: Dover Publications.
  • Jordan, Julia A. 2008Plains Apache Ethnobotany. University of Oklahoma Press.
  • McAllister, J. Gilbert. 1937. “Kiowa-Apache Social Organization.” InSocial Anthropology of North American Tribes. (ed. Eggan, Fred). Chicago: Chicago UP.99-169.
  • _______.1949. “Plains Apache Tales.” InThe Sky is My Tipi. (ed. Boatright, Mody). Dallas: SMU Press. 1-141.
  • _______.1970.Dävéko: Kiowa-Apache Medicine Man. Austin: Bulletin of the Texas Memorial Museum, No. 17.
  • Meadows, William C. 1999. Kiowa, Apache, and Comanche Military Societies. University of Texas Press, Austin.
  • Opler, Morris E. (1969). Western Apache and Plains Apache materials relating to ceremonial payment.Ethnology,8 (1), 122-124.
  • Opler, Morris E; & Bittle, William E. (1961). The death practices and eschatology of the Plains Apache.Southwestern Journal of Anthropology,17 (4), 383-394.
  • Schweinfurth, Kay Parker. (2002).Prayer on top of the earth: The spiritual universe of the Plains Apaches. Boulder: University Press of Colorado.

External links

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