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Anuruddha

From Wikipedia, the free encyclopedia
King of Dvaravati
Anuruddha
อนุรุทธ
King of Arimadhanaburi
King ofDvaravati'sKamalanka
Reign648–?
PredecessorKalavarnadisharaja
SuccessorShridravya
BornNakhon Pathom
DiedLate 7th-c.
Nakhon Pathom
IssueShridravya ofNakhon Pathom

Anuruddha (Thai:อนุรุทธ) was a prominent monarch ofDvaravati’s Arimadhanaburi (อริมัทนบุรี),[1]: 126 [2]: 4  identified by modern scholar withNakhon Pathom.[2]: 4  He is principally attested in thePaliJinakalamali as the ruler who orchestrated the overthrow ofManohanaraj atAyojjhapura,[1]: 126–7  the principal city ofQiān Zhī Fú atSi Thep.[3]: 30  The account, which also referencesCamadevi ofHaripuñjaya, situates Anuruddha’s reign approximately in the mid to late 7th century,[1]: 128  subsequent to the departure ofKalavarnadisharaja.[2]: 4 

During his reign, Anuruddha actively pursued both political and religious legitimacy. Following the military successes ofQiān Zhī Fú’sRajadhiraj, who had previously invadedLampang ofHaripuñjaya and acquired the black stone Buddha images ofSikhī,[1]: 125–6  Anuruddha sought to bring these symbols of sacred authority to Arimadhanaburi. WhenManohanaraj,Rajadhiraj’s successor, refused his request for one of the Sikhī images, Anuruddha launched a decisive campaign againstAyojjhapura, resulting in the capture ofManohanaraj and the transfer of two Sikhī Buddha images to Arimadhanaburi.[1]: 126–7 [2]: 4  Subsequently, Anuruddha returned these Buddha images toHaripuñjaya during the reign ofCamadevi, who then gave it to her son, Hanayos, king ofLampang.[1]: 128 

Scholarly discussion concerning Anuruddha’s identity has arisen due to phonetic and chronological ambiguities. His name bears a resemblance toAnawrahta, the 11th-century monarch ofPagan,[4]: 124–6  a similarity that has occasionally led to chronological confusion, although the two figures are historically distinct. Some researchers have further proposed a tentative identification of Anuruddha with the precedeKalavarnadisharaja ofLavo.[2]: 4  However, this hypothesis appears temporally inconsistent, as the narrative situates Anuruddha in Nakhon Pathom after the enthronement ofKalavarnadisharaja's daughter,Camadevi, atHaripuñjaya, but in fact, Kalavarnadisharaja ruled at Lavo at the time mentioned.

References

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  1. ^abcdef"Jinakalamali"(PDF) (in Thai). Archived fromthe original(PDF) on 30 January 2025. Retrieved30 January 2025.
  2. ^abcdeSukanya Sudchaya."ตำนานพระประโทณ: ตำนานแบบพึทธศาสนาในสุวรรณภูมิ" [Legend of Phra Praton: Buddhist legend in Suvarnabhumi](PDF) (in Thai). Retrieved29 September 2025.
  3. ^Hoshino, T (2002). "Wen Dan and its neighbors: the central Mekong Valley in the seventh and eighth centuries.". In M. Ngaosrivathana; K. Breazeale (eds.).Breaking New Ground in Lao History: Essays on the Seventh to Twentieth Centuries. Chiang Mai: Silkworm Books. pp. 25–72.
  4. ^Aung-Thwin, Michael A. (2005).The Mists of Rāmañña: The Legend that was Lower Burma (illustrated ed.). Honolulu: University of Hawai'i Press.ISBN 9780824828868.
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