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Anti-Stalinist left

From Wikipedia, the free encyclopedia
Opposition to Stalinism by left-wing political movements

Part ofa series on
Stalinism

Theanti-Stalinist left encompasses various kinds ofleft-wing political movements that opposeJoseph Stalin,Stalinism,neo-Stalinism and thesystem of governance that Stalin implemented as leader of theSoviet Union between 1924 and 1953. This term also refers to those that opposed Joseph Stalin and his leadership from within theCommunist movement, such asLeon Trotsky and the party'sLeft Opposition.

In recent years, the term may also refer to left and centre-left wing opposition todictatorship,cult of personality,totalitarianism andpolice states, all being features commonly attributed toMarxist-Leninist regimes that took inspiration from Stalinism such as the regimes ofKim Il Sung,Enver Hoxha and others, including in the formerEastern Bloc.[1][2][3] Some of the notable movements within the anti-Stalinist left have beenTrotskyism andTitoism,anarchism andlibertarian socialism,left communism andlibertarian Marxism, theRight Opposition within the Communist movement,Eurocommunism,ultra-leftism,democratic socialism andsocial democracy.

Revolutionary era critiques (pre-1924)

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Main articles:Left-wing uprisings against the Bolsheviks,Kronstadt rebellion,Left communism, andlibertarian Marxism

A large majority of the political left was initially enthusiastic about theBolshevik Revolution in the revolutionary era. In the beginning, theBolsheviks and their policies received much support because the movement was originally painted by Lenin and other leaders in alibertarian light.[4][5][6] However, as more politically repressive methods were used, the Bolsheviks steadily lost support from many anarchists and revolutionaries.[7][6][4] Prominentanarchist communists andlibertarian Marxists such asSylvia Pankhurst,[8]Rosa Luxemburg,[9] andEmma Goldman[6] were among the first left-wing critics ofBolshevism.

Rosa Luxemburg was heavily critical of the methods that Bolsheviks used to seize power in theOctober Revolution claiming that it was "not a movement of the people but of the bourgeoisie".[10] Primarily, Luxemburg's critiques were based on the manner in which the Bolsheviks suppressed anarchist movements.[11] In one of her essays published titled "The Nationalities Question in the Russian Revolution", she explains:[10]

To be sure, in all these cases, it was really not the "people" who engaged in these reactionary policies, but only the bourgeois and petit bourgeois classes, who – in sharpest opposition to their own proletarian masses – perverted the "national right ofself-determination" into an instrument of their counter-revolutionary class policies.

Rosa Luxemburg's political legacy was criticized by Stalin after he rose to power.

Because of her early criticisms toward the Bolsheviks, her legacy was vilified by Stalin once he rose to power.[12] According to Trotsky, Stalin was "often lying about her and vilifying her" in the eyes of the public.[12]

The relations between the anarchists and the Bolsheviks worsened in Soviet Russia due to the suppression of movements like theKronstadt rebellion and theMakhnovist movement.[7][13][6] The Kronstadt rebellion (March 1921) was a key moment during which many libertarian and democratic leftists broke with the Bolsheviks, laying the foundations for the anti-Stalinist left. The American anti-Stalinist socialistDaniel Bell later said:

Every radical generation, it is said, has its Kronstadt. For some it was theMoscow Trials, for others theNazi-Soviet Pact, for still others Hungary (TheRaik Trial or1956), Czechoslovakia (the defenestration ofMasaryk in 1948 or thePrague Spring of 1968), theGulag,Cambodia,Poland (and there will be more to come). My Kronstadt was Kronstadt.[14][15][16][17]

Another key anti-Stalinist,Louis Fischer, later coined the term "Kronstadt moment" for this.[15]

Like Rosa Luxemburg, Emma Goldman was primarily critical ofLenin's style of leadership, but her focus eventually transferred over to Stalin andhis policies as he rose to power.[18][6] In her essay titled "There Is No Communism in Russia", Goldman details how Stalin "abused the power of his position" and formed a dictatorship.[6] In this text she states:[6]

In other words, by the Central Committee and Politbureau of the Party, both of them controlled absolutely by one man, Stalin. To call such a dictatorship, this personal autocracy more powerful and absolute than any Czar's, by the name of Communism seems to me the acme of imbecility.

Emma Goldman asserted that there was "not the least sign in Soviet Russia even of authoritarian, State Communism".[6] Emma Goldman remained critical of Stalin and the Bolshevik's style of governance up until her death in 1940.[19]

Overall, the left communists and anarchists were critical of the statist, repressive, andtotalitarian nature ofMarxism–Leninism which eventually carried over to Stalinism and Stalin's policy in general.[19] Conversely, Trotsky argued that he and Lenin had intended to lift the ban on theopposition parties such as theMensheviks andSocialist Revolutionaries as soon as the economic and social conditions ofSoviet Russia had improved.[20]

After Stalin's rise to power (1924–1930)

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Main articles:Old Bolsheviks,Left Opposition,United Opposition (Soviet Union),Right Opposition, andThird Period
A young Nikolai Bukharin, whose ideas formed the ideological framework of the Right Opposition

He is an unprincipled intriguer, who subordinates everything to the preservation of his own power. He changes his theory according to whom he needs to get rid of.

Bukharin on Stalin's theoretical position, 1928.[21]

The struggle for power in the Soviet Union after the death ofVladimir Lenin in 1924 saw the development of three major tendencies within theAll-Union Communist Party (Bolsheviks). These were described by Trotsky as left, right, and centre tendencies. TheRight Opposition was a label formulated by Stalin in Autumn of 1928 for the opposition against certain measures included within thefirst five-year plan, an opposition which was led byNikolai Bukharin,Alexei Rykov,Mikhail Tomsky, and their supporters within theSoviet Union that did not follow the so-called "general line of the party". Stalin and his "centre" faction were allied with Bukharin and the Right Opposition from late 1924, with Bukharin elaborating Stalin's theory ofsocialism in one country. Together, they expelled Trotsky, Kamenev, Zinoviev, and theUnited Opposition from theCommunist Party in December 1927. However, once Trotsky was out of the way and the Left Opposition had been illegalized, Stalin soon turned on his Right Opposition allies. Bukharin and the Right Opposition were, in their turn, sidelined and removed from important positions within the Communist Party and the Soviet government from 1928 to 1930, with Stalin ending the NEP and beginning the firstfive-year plan.

One of the last attempts of the Right Opposition to resist Stalin was theRyutin affair in 1932, where a manifesto against the policy ofcollectivization was circulated; it openly called for "The Liquidation of the dictatorship of Stalin and his clique".[22] Later, some rightists joined asecret bloc withLeon Trotsky,Zinoviev andKamenev to oppose Stalin. HistorianPierre Broué stated that it dissolved in early 1933.[23]

Bolshevik revolutionaryLeon Trotsky was exiled by Stalin in February 1929.[24] Trotsky would become the most vocal and prominent critic ofStalinism in the early 20th century.

Leon Trotsky and Stalin disagreed on issues ofindustrialization and revolutionary tactics.[25] Trotsky believed that there was a need for super-industrialization while Stalin believed in a rapid surge andcollectivization, as written in his5-year plan.[25] Trotsky believed an accelerated global surge to be the answer to institute communism globally.[25] Trotsky was critical of Stalin's methods because he believed the slower pace of collectivization and industrialization to be ineffective in the long run.[25] According to historianSheila Fitzpatrick, the scholarly consensus is that Stalin appropriated the position of theLeft Opposition on such matters asindustrialisation andcollectivisation.[26] Trotsky also disagreed with Stalin's thesis ofSocialism in One Country,[25] believing that the institution of revolution in one state or country would not be as effective as a global revolution.[27] He also criticized how the Socialism in One Country thesis broke with theinternationalist traditions ofMarxism.[28] Trotskyists believed that a permanent global revolution was the most effective method to ensure the system of communism was enacted worldwide.[27] According to his biographer,Isaac Deutscher, Trotsky explicitly supportedproletarian internationalism but was opposed to achieving this viamilitaryconquest as seen with his documented opposition to thewar with Poland in 1920, proposed armistice with theEntente and temperance with staginganti-British revolts in theMiddle East.[29] Overall, Trotsky and his followers were very critical of the lack of internal debate and discussion among Stalinist organizations along with their politicallyrepressive methods.[27][28]

The consolidation of Stalin's rule and responding to the rise of fascism in Europe (1930–1939)

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A widely publicized election poster of theSocial Democratic Party of Germany from 1932, with theThree Arrows symbol representing resistance againstreactionary conservatism,Nazism andStalinism, alongside the slogan "AgainstPapen,Hitler,Thälmann"
Main articles:Great Purge,Moscow Trials,Dewey Commission,Fourth International,Spanish Revolution of 1936, andSpanish Civil War

During the 1930s, critics of Stalin, both inside and outside the Soviet Union, were under heavy attack by the party. According to historian,Bernhard H. Bayerlein, the increasingly "repressive transformation" of the Communist movement "strengthened intermediate oppositionist and anti-Stalinist currents” in the left.[30]

Outside the Communist movement, for example, theInternational Revolutionary Marxist Centre was founded in 1932 as an international association of left-wing parties which rejected both more moderate mainstreamsocial democracy and the StalinistThird International.

ADiego Rivera mural (Man, Controller of the Universe) depicts Trotsky with Marx and Engels as a true champion of the workers' struggle.

While defending the Russian Revolution from outside aggression,Leon Trotsky and his followers at the same time urged an anti-bureaucraticpolitical revolution againstStalinism to be conducted by the Soviet working class themselves. In 1936, Trotsky called for the restoration of the right of criticism in areas such aseconomic matters, the revitalization of thetrade unions and the free elections of theSoviet parties.[31] Trotsky also opposed the policy of forced collectivisation under Stalin and favoured avoluntary, gradual approach towardsagricultural production[32][33] with greater tolerance for the rights ofSoviet Ukrainians.[34][35] From 1936, Trotsky and his American supporterJames P. Cannon described the Soviet Union as a "degenerated workers' state", the revolutionary gains of which should be defended against imperialist aggression despite the emergence of a gangster-like ruling stratum, the party bureaucracy.

TheGreat Purge occurred from 1936 to 1938 as a result of growing internal tensions between the critics of Stalin but eventually turned into an all-out cleansing of "anti-Soviet elements".[36] A majority of those targeted were peasants and minorities, but anarchists and democratic socialist opponents were also targeted for their criticisms of theseverely repressive political techniques that Stalin used.[28] Many were executed or sent toGulag prison camps extrajudicially.[36] It is estimated that during the Great Purge, casualties ranged from 600,000 to over 1 million people.[36]

With all the greater frankness can I state how, in my view, the Soviet government should act in case of a fascist upheaval in Germany. In their place, I would, at the very moment of receiving telegraphic news of this event, sign a mobilisation order calling up several age groups. In the face of a mortal enemy, when the logic of the situation points to inevitable war, it would be irresponsible and unpardonable to give that enemy time to establish himself, to consolidate his positions, to conclude alliances ... and to work out the plan to attack.

Trotsky describing the military measures he would have taken in place of Stalin to negate the rise ofHitler in 1932.[37]

Concurrently, fascism was rising across Europe. Initially, during the Comintern's "third period", Communist parties saw the democratic left associal fascists, or as a worse enemy than fascism. The anti-Stalinist left played a major role in the emergence ofanti-fascism in this period.[38] The Soviet leadership switched to apopular front policy in 1933, in which Communists were expected to work with liberal and even conservative allies to defend against an expected fascist assault. Although Communists and theirfellow travellers in CP-dominatedfront organisatons played a major role in the anti-fascist movement after 1933,Enzo Traverso and other historians have argued that the historiography has often obscured the role of the anti-Stalinist left: “it was possible to be both antifascist and anti-Stalinist, and... the fascination exercised by Stalinism at this time over the antifascist intelligentsia was not irresistible."[39]

One of the most conflicts of the time was theSpanish Civil War. While the whole left fought alongside theRepublican faction, within it there were sharp conflicts between the Communists, on the one hand, and anarchists, Trotskyists and thePOUM (the Spanish affiliate of the International Revolutionary Marxist Centre) on the other.[40][41] Support for the latter became a key issue for the anti-Stalinist left internationally, as exemplified by theILP Contingent in theInternational Brigades,George Orwell's bookHomage to Catalonia, the periodicalSpain and the World, and various pamphlets byEmma Goldman,Rudolf Rocker and others.[42][43][44]

Illustrating the role of the anti-Stalinist left in the anti-fascist movement, historian Jonathan Hyslop gives the example of the "Antwerp Group" of former Communist activists in theInternational Transport Workers' Federation, led byHermann Knüfken. This group sent fighters to Spain, where they joined aninternational militia linked to theUGT union federation, but were expelled by the group’s Communst Party leader,Hans Beimler, over political differences, whereupon they joined the anarchistDurruti Column.[38] Traverso gives the examples of socialistsGaetano Salvemini (who founded the first clandestine anti-fascist newspaperNon mollare [it] ("Don't Give Up") in January 1925[45]) andCarlo Rosselli (who founded theGiustizia e Libertà anti-fascist group and then fought in Spain as the leader, withCamillo Berneri of theMatteotti Battalion, a mixed volunteer unit of anarchist,liberal, socialist and Communist Italians).[46]

In other countries too, non-Communist left parties competed with Stalinism as the same time as they fought the right. TheThree Arrows symbol was adopted by the GermanSocial Democrats to signify this multi-pronged conflict.[47]

Mid-century critiques (1939–1953)

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See also:Titoism

Dissidents in theTrotskyistSocialist Workers Party, witnessing the collaboration ofJoseph Stalin andAdolf Hitler in the invasion and the partition of Poland and the Soviet invasion of theBaltic states, argued that the Soviet Union had actually emerged as a new social formation, which was neither capitalist nor socialist. Adherents of that view, espoused most explicitly byMax Shachtman and closely following the writings ofJames Burnham andBruno Rizzi, argued that the Sovietbureaucratic collectivist regime had in fact entered one of two great imperialist "camps" aiming to wage war to divide the world. The first of the imperialist camps, which Stalin and the Soviet Union were said to have joined as a directly participating ally, was headed by Nazi Germany and included most notably Fascist Italy. In that original analysis, the "second imperialist camp" was headed by England and France, actively supported by the United States.[48]

Shachtman and his cothinkers argued for the establishment of a broad "third camp" to unite the workers and colonial peoples of the world in revolutionary struggle against theimperialism of the German–Soviet–Italian and the Anglo–American–French blocs. Shachtman concluded that the Soviet policy was one of imperialism and that the best result for the international working class would be the defeat of the Soviet Union in the course of its military incursions. Conversely, Trotsky argued that a defeat for the Soviet Union would strengthen capitalism and reduce the possibilities for political revolution.[49]

Tito was a heavy critic of Stalin after theirsplit in 1948.

Josip Broz Tito became one of the most prominent leftist critics of Stalin afterWorld War II. TheCommunist Party of Yugoslavia and the policies that were established was originally closely modeled on that of the Soviet Union.[50] In the eyes of many, "Yugoslavia followed perfectly down the path of Soviet Marxism".[50] At the start, Tito was even considered "Stalin's most faithful pupil".[51] However, as the Yugoslavian Communist Party grew in size and power, it became a secondary Communist powerhouse in Europe.[50] This eventually caused Tito to try to operate independently, which created tensions with Stalin and the Soviet Union.[50] In 1948, the two leaderssplit apart because of Yugoslavian independent foreign policy and ideological differences.[50][51]

Tito and his followers began a political effort to develop a new brand of socialism that would be bothMarxist–Leninist in nature yet anti-Stalinist in practice.[50] The result was the Yugoslav system of socialistworkers' self-management.[50] This led to the philosophy of organizing of every production-related activity in society into "self-managed units".[50] This came to be known asTitoism. Tito was critical of Stalin because he believed Stalin became "un-Marxian".[50] In the pamphlet titled "On New Roads to Socialism" one of Tito's high ranking aides states:[50]

The indictment is long indeed: unequal relations with and exploitation of the other socialist countries, un-Marxian treatment of the role of the leader, inequality in pay greater than in bourgeois democracies, ideological promotion of Great Russian nationalism and subordination of other peoples, a policy of division of spheres of influence with the capitalist world, monopolization of the interpretation of Marxism, the abandonment of all democratic forms ...

Tito disagreed on the primary characteristics that defined Stalin's policy and style of leadership. Tito wanted to form his own version of "pure" socialism without many of the "un-Marxian" traits ofStalinism.[51] Tito has also accused Stalinist USSR's hegemonic practices in Eastern Europe and economic exploitation of the Soviet satellite states asimperialist.[52]

Other foreign leftist critics also came about during this time in Europe and America. Some of these critics includeGeorge Orwell,H. N. Brailsford,[53]Fenner Brockway,[54][55] theYoung People's Socialist League, and laterMichael Harrington,[56] and theIndependent Labour Party in Britain. There were also several anti-Stalinist socialists in France, including writers such asSimone Weil[57] andAlbert Camus[58] as well as the group aroundMarceau Pivert.

In America,the New York Intellectuals around the journalsNew Leader,Partisan Review, andDissent were among other critics. In general, these figures criticized Soviet Communism as a form of "totalitarianism which in some ways mirroredfascism".[59][60] A key text for this movement wasThe God That Failed, edited by British socialistRichard Crossman in 1949, featuring contributions byLouis Fischer,André Gide,Arthur Koestler,Ignazio Silone,Stephen Spender andRichard Wright, about their journeys to anti-Stalinism.

After the death of Stalin (1953–1967)

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Main articles:De-Stalinization andPredictions of the collapse of the Soviet Union

Following thedeath of Joseph Stalin, many prominent leaders of Stalin's cabinet sought to seize power. As a result, aSoviet triumvirate was formed betweenLavrenty Beria,Georgy Malenkov, andNikita Khrushchev. The primary goal of the new leadership was to ensure stability in the country while leadership positions within the government were sorted out. Some of the new policy implemented that was antithetical of Stalinism included policy that was free from terror, that decentralized power, and collectivized leadership. After this long power struggle within the Soviet government, Nikita Khrushchev came into power. Once in power, Khrushchev was quick to denounce Stalin and his methods of governance.[61] In a secret speech delivered to the 20th party congress in 1956, Khrushchev was critical of the "cult of personality of Stalin" and his selfishness as a leader:[61]

Comrades, the cult of the individual acquired such monstrous size chiefly because Stalin himself, using all conceivable methods, supported the glorification of his own person. This is supported by numerous facts.

Khrushchev also revealed to the congress the truth behind Stalin's methods of repression. In addition, he explained that Stalin had rounded up "thousands of people and sent them into a huge system of political work camps" calledgulags.[61] The truths revealed in this speech came to the surprise of many, but this fell into the plan of Khrushchev. This speech tainted Stalin's name which resulted in a significant loss of faith in his policy from government officials and citizens.[61]

There were attempts within the Soviet Union'ssatellite states to find a left-wing path that departed from Moscow's directives, met with repression by Soviet-backed governments. In June 1956, thePolish Army violently repressed theworkers' uprising at Poznań against the economic policies of thePolish People's Republic. TheHungarian Revolution of 1956 lasted fifteen days before being crushed by Soviet tanks. The repression in Hungary led to further disillusionment with Stalinism globally, and precipitated splits within and departures from Communist parties. In the UK, for example, historianE.P. Thompson, then a party member, later recalled many callingforan“organized movementof the Marxistanti-Stalinist left" outside the party.[62] This was the catalyst for the emergence of theNew Left.[63]: 285 

During this period, known as theKhrushchev Thaw (1956–64), a dissident left emerged in the Soviet Union, including the Vail group inLeningrad (1956–58), who read texts by anarchists and the Workers Opposition and published “Theses on the Hungarian Revolution” and “The Truth About Hungary,” which emphasized the role ofworkers’ councils; and theUnion of Communards in Leningrad (1960-1965), who wrote pamphlets such as “From the Dictatorship of the Bureaucracy to the Dictatorship of the Proletariat”, drawing on Lenin'sState and Revolution to criticise Soviet bureaucracy.Mayakovsky Square in Moscow became a key meeting point for such groups from 1958.[64]

During thisCold War era, the American non-Communist left (NCL) grew.[65] The NCL was critical of the continuation of Stalinist Communism because of aspects such as famine and repression,[6] and as later discovered, the covert intervention of Soviet state interests in theCommunist Party USA (CPUSA).[66]: 31  Members of the NCL were often ex-Communists, such as the historianTheodore Draper whose views shifted from socialism to liberalism, and socialists who became disillusioned with the Communist movement. Anti-Stalinist Trotskyists also wrote about their experiences during this time, such asIrving Howe andLewis Coser.[66]: 29–30  These perspectives inspired the creation of theCongress for Cultural Freedom (CCF), as well as international journals likeDer Monat andEncounter; it also influenced existing publications such as thePartisan Review.[67] According toJohn Earl Haynes andHarvey Klehr, the CCF was covertly funded by theCentral Intelligence Agency (CIA) to support intellectuals with pro-democratic and anti-Communist stances.[66]: 66–69  The Communist Party USA lost much of its influence in the first years of the Cold War due to the revelation of Stalinist crimes by Khrushchev.[68] Although the Soviet Communist Party was no longer officially Stalinist, the Communist Party USA received a substantial subsidy from the USSR from 1959 until 1989, and consistently supported official Soviet policies such as intervention in Hungary and Czechoslovakia. The Soviet funding ended in 1989 whenGus Hall condemned the market initiatives ofMikhail Gorbachev.[69]

From the late 1950s, several European socialist and Communist parties, such as inDenmark andSweden, shifted away from orthodox Communism which they connected to Stalinism that was in recent history.[63]: 240 Albert Camus criticized Soviet Communism, while many leftists saw the Soviet Union as emblematic of "state capitalism".[70]

After Stalin's death and the Khrushchev Thaw, study and opposition to Stalinism became a part of historiography. The historianMoshe Lewin cautioned not to categorize the entire history of the Soviet Union as Stalinist, but also emphasized that Stalin's bureaucracy had permanently established "bureaucratic absolutism", resembling old monarchy, in the Soviet Union.[71]

Castroist critiques (1959–1968)

[edit]
Main article:Betrayal thesis

After Fidel Castro's visit to the United States in 1959, various American academics began publishing essays and books on the character of theCuban Revolution andFidel Castro. Some arguing that Castro was veering away from the goals of the Cuban Revolution, and towards Stalinism. Others argued that the criticisms of Castro were unwarranted.[72] Throughout 1960, many articles were published in the socialistMonthly Review journal, arguing against any rumored "betrayal" of the Cuban Revolution. These articles were influenced by the writings of socialistsPaul Sweezy andLeo Huberman, who visited Cuba in 1959.[73]

In 1961, the historianTheodore Draper famously published in the anti-StalinistEncounter magazine thatFidel Castro had betrayed theCuban Revolution and could bring international war. The article was passed toJohn F. Kennedy, who considered it before approving theBay of Pigs Invasion.[74] According to Draper, the Cuban Revolution was a middle class movement for democracy. Castro, after coming to power, began pursuing a wave of land reforms in 1960 and 1961. During this time, Castro drifted away from his original democratic goals. Eventually, Castro heavily integrated Communist officials into his provisional government, and by Draper's conception, Castro had abandoned the democratic goals of the Cuban Revolution, and his own land reform plans of 1960–1961.[75]

Draper considered his betrayal thesis to be a criticism of the accounts of socialists likePaul Sweezy andLeo Huberman who were sympathetic to Castro. Draper attempted to present a Marxist interpretation of Castroism, that made analogies to Trotskyist conceptions of Stalinism as a betrayer of theRussian Revolution.[76]

Draper's work as a historian of the Cuban Revolution brought him to the attention of theHoover Institution on War, Revolution, and Peace, an anti-Communistthink tank located atStanford University.[77] Draper accepted a Hoover Institution fellowship and remained there until 1968, at which time he departed, ill at ease with the growing conservatism of the institution.[77]

Later developments (1968–present)

[edit]
See also:Soviet dissidents andPrague Spring

Anti-Stalinist leftists, influenced byWestern Marxism, continued to organise in the Soviet Union.Roy Medvedev published thesamizdatPolitical Diary to influence “party-democrats” in the hopes of reforming the regime.Elkon Gergieveich Leikin, a veteran of the anti-Stalinist oppositions of the 1920s, wroteThe Origins of Stalinism, published by the French TrotskyistLeague of Revolutionary Communists in the early 1980s. In 1977, the Young Socialists formed at theMoscow State University, withBoris Kagarlitsky among its members. In the late 1980s, anti-Stalinist leftists formed Trotskyist and anarchist currents in the collapsing USSR.[64]

The fall of the Soviet states briefly led to the revival of the anti-Stalinist left, as Traverso relates:

At the beginning we were euphoric: “the Berlin Wall is falling down, and this means a German Revolution is coming.” This was the view of Ernest Mandel, for instance: after many decades of passivity and exclusion, the German proletariat would suddenly return in the heart of Europe to accomplish a socialist revolution, which would be the convergence between an anti-capitalist revolution in the West and an anti-bureaucratic, anti-Stalinist revolution in Eastern Europe. Germany was considered the place where these revolutions could merge. Everybody was extremely enthusiastic. Trotskyists, who had always been anti-Stalinist, couldn't help but support this movement.[78]

Notable figures

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See also

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References

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  2. ^Jacobson, Julius (1983). "Reflections on Fascism and Communism". In Jacobson, Phyllis; Jacobson, Julius (eds.).Socialist Perspectives.
  3. ^Farber, Samuel (2011).Cuba since the Revolution of 1959: A Critical Assessment. Chicago: Haymarket. Archived fromthe original on 23 May 2018.
  4. ^abLinkhoeva, Tatiana (15 March 2020). "5. Anarchism against Bolshevism".Revolution Goes East.Cornell University Press. pp. 127–158.doi:10.7591/9781501748103-007.ISBN 978-1-5017-4810-3. Retrieved23 July 2025.
  5. ^Zoffmann Rodriguez, Arturo (2018)."An Uncanny Honeymoon: Spanish Anarchism and the Bolshevik Dictatorship of the Proletariat, 1917–22".International Labor and Working-Class History.94:5–26.doi:10.1017/S0147547918000066.ISSN 0147-5479. Retrieved23 July 2025.
  6. ^abcdefghijGoldman, Emma (1935)."There Is No Communism in Russia".The Anarchist Library.Archived from the original on 3 October 2012. Retrieved13 March 2021.
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  8. ^Pankhurst, Sylvia (4 November 1922)."Open letter to Lenin".libcom.org. Retrieved23 July 2025.
  9. ^Schurer, H. (1962)."Some Reflections on Rosa Luxemburg and the Bolshevik Revolution".The Slavonic and East European Review.40 (95):356–372.JSTOR 4205366.
  10. ^ab"The Nationalities Question in the Russian Revolution (Rosa Luxemburg, 1918)". Libcom.org. 11 July 2006. Retrieved 2 April 2021
  11. ^Weitz, Eric D. (1994)."'Rosa Luxemburg Belongs to Us!' German Communism and the Luxemburg Legacy".Central European History.27 (1):27–64.doi:10.1017/S0008938900009675.JSTOR 4546390.S2CID 144709093.
  12. ^abTrotsky, Leon (June 1932). "Hands Off Rosa Luxemburg!".International Marxist Tendency.
  13. ^Zimmer, Kenyon (1 May 2009)."Premature Anti-Communists?: American Anarchism, the Russian Revolution, and Left-Wing Libertarian Anti-Communism, 1917-1939".Labor.6 (2):45–71.doi:10.1215/15476715-2008-058.ISSN 1547-6715. Retrieved23 July 2025.
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  15. ^ab"The Hitchens out-takes".Prospect Magazine. 24 May 2008.Archived from the original on 23 April 2021. Retrieved23 April 2021.
  16. ^"Critical Crossings".UC Press E-Books Collection, 1982–2004.Archived from the original on 23 April 2021. Retrieved23 April 2021.
  17. ^"Remembering Daniel Bell".Dissent Magazine. 27 September 2012.Archived from the original on 23 April 2021. Retrieved23 April 2021.
  18. ^Wexler, Alice (1989)."Reviewed work: Emma Goldman in Exile: From the Russian Revolution to the Spanish Civil War, Alice Wexler".American Jewish History.79 (2).Johns Hopkins University Press,American Jewish Historical Society:279–281.ISSN 0164-0178.JSTOR 23884405. Retrieved23 July 2025.
  19. ^abGoldman, Emma (1988).Living my life.Pluto Press.OCLC 166081114.
  20. ^Deutscher, Isaac (5 January 2015).The Prophet: The Life of Leon Trotsky.Verso Books. p. 528.ISBN 978-1-78168-721-5.
  21. ^Sakwa, Richard (17 August 2005).The Rise and Fall of the Soviet Union. Routledge. p. 165.ISBN 978-1-134-80602-7.
  22. ^Ryutin, Martemyan N. (2010).The Ryutin Platform: Stalin and the Crisis of Proletarian Dictatorship: Platform of the "Union of Marxists-Leninists". Seribaan.ISBN 978-81-87492-28-3.Archived from the original on 23 April 2021. Retrieved23 April 2021.
  23. ^Broué, Pierre (January 1980)."The 'Bloc' of the Oppositions against Stalin".Archived from the original on 12 August 2021. Retrieved7 August 2020 – viaMarxists Internet Archive.
  24. ^"Stalin banishes Trotsky".History. 21 July 2010.
  25. ^abcdeTrotsky, L. D. (March 1930)."The New Course in the Economy of the Soviet Union".Archived from the original on 19 April 2021. Retrieved19 April 2021 – viaMarxists Internet Archive.
  26. ^Fitzpatrick, Sheila (22 April 2010)."The Old Man".London Review of Books.32 (8).ISSN 0260-9592.
  27. ^abcOppenheimer, Martin (1 January 2011). "The 'Russian Question' and the U.S. Left".State Capitalism, Contentious Politics and Large-Scale Social Change. Studies in Critical Social Sciences. Vol. 29. Brill.ISBN 9789004194748.
  28. ^abcHarap, Louis (1989).The Rise and Decline of the Anti-Stalinist Left from the 1930s to the 1980s. Guilford Publication.
  29. ^Deutscher, Isaac (5 January 2015).The Prophet: The Life of Leon Trotsky. Verso Books. pp. 472–473.ISBN 978-1-78168-721-5.
  30. ^Bayerlein, Bernhard H. (1 January 2017).The "Cultural International" as the Comintern's Intermediate Empire: International Mass and Sympathizing Organisations beyond Parties. Brill. pp. 28–88.doi:10.1163/9789004324824_003.ISBN 978-90-04-32481-7. Retrieved24 July 2025.
  31. ^Trotsky, Leon (1991).The Revolution Betrayed: What is the Soviet Union and where is it Going?. Mehring Books. p. 218.ISBN 978-0-929087-48-1.
  32. ^Beilharz, Peter (19 November 2019).Trotsky, Trotskyism and the Transition to Socialism. Routledge. pp. 1–206.ISBN 978-1-000-70651-2.
  33. ^Rubenstein, Joshua (2011).Leon Trotsky: a revolutionary's life. New Haven: Yale University Press. p. 161.ISBN 978-0-300-13724-8.
  34. ^Deutscher, Isaac (5 January 2015).The Prophet: The Life of Leon Trotsky. Verso Books. p. 637.ISBN 978-1-78168-721-5.
  35. ^"Leon Trotsky: Problem of the Ukraine (1939)".Marxists Internet Archive.
  36. ^abcEllman, Michael (November 2002). "Soviet Repression Statistics: Some Comments".Europe-Asia Studies.54 (7):1151–1172.doi:10.1080/0966813022000017177.ISSN 0966-8136.S2CID 43510161.
  37. ^Deutscher, Isaac (2015).The Prophet: The Life of Leon Trotsky. Verso Books. pp. 1192–1193.ISBN 978-1-78168-560-0.
  38. ^abHyslop, Jonathan (2019)."German seafarers, anti-fascism and the anti-Stalinist left: the 'Antwerp Group' and Edo Fimmen's International Transport Workers' Federation, 1933–40"(PDF).Global Networks.19 (4):499–520.doi:10.1111/glob.12212.ISSN 1470-2266. Retrieved24 July 2025.
  39. ^Wald, Alam (27 July 2016)."Review of:Fire and Blood: The European Civil War, 1914-1945".Portside. Retrieved24 July 2025.
  40. ^Beevor, Antony (2006).The battle for Spain: the Spanish Civil War 1936–1939. London: Weidenfeld & Nicolson.ISBN 978-0-297-84832-5.OCLC 64312268.
  41. ^Howson, Gerald (1999).Arms for Spain: the untold story of the Spanish Civil War (1st ed.). New York: St. Martin's Press.ISBN 0-312-24177-1.OCLC 42706615.
  42. ^Vérité, La (21 October 1936)."Spanish Revolution".English Language Paper of the POUM. Retrieved19 June 2022.
  43. ^Merilyn Moos,Anti-Nazi Exiles German Socialists in Britain and their Shifting Alliances 1933–1945 (London: Community Languages, 2021)
  44. ^abHøgsbjerg, Christian (2013)."'A Kind of Bible of Trotskyism': Reflections on C.L.R. James's World Revolution".The CLR James Journal.19 (1/2). Philosophy Documentation Center:243–275.doi:10.5840/clrjames2013191/214.ISSN 2167-4256.JSTOR 26752040.OCLC 8289946512. Retrieved19 June 2022.
  45. ^Pugliese,Carlo Rosselli,p. 64
  46. ^Traverso, Enzo (12 January 2016).Fire and Blood: The European Civil War 1914-1945. London; New York: Verso Books.ISBN 978-1-78478-133-0.
  47. ^Potthoff, Heinrich; Faulenbach, Bernd (1998).Sozialdemokraten und Kommunisten nach Nationalsozialismus und Krieg: zur historischen Einordnung der Zwangsvereinigung (in German). Klartext. p. 27.
  48. ^See for example"Against Both War Camps – For the Camp of World Labor!" and the May Day 1940 manifesto of theWorkers Party, the political offshoot of the SWP established by Burnham, Shachtman andMartin Abern in April 1940 (Labor Action, "Special May Day Preview Number", May 1, 1940, p. 1).
  49. ^A series of sharply critical articles and letters from Trotsky's debates with Shachtman was published posthumously under the titleIn Defense of Marxism. Cannon's polemics against Burnham and Shachtman are contained in the bookThe Struggle for a Proletarian Party.
  50. ^abcdefghijMacridis, Roy (1952)."Stalinism and the Meaning of Titoism".World Politics.4 (2):219–238.doi:10.2307/2009046.ISSN 0043-8871.JSTOR 2009046.S2CID 154384077.Archived from the original on 19 April 2021. Retrieved19 April 2021.
  51. ^abcMehta, Coleman (2011)."The CIA Confronts the Tito–Stalin Split, 1948–1951".Journal of Cold War Studies.13 (1):101–145.doi:10.1162/JCWS_a_00070.ISSN 1520-3972.JSTOR 26923606.S2CID 57560689.Archived from the original on 19 April 2021. Retrieved19 April 2021.
  52. ^Perović, Jeronim (2007)."The Tito–Stalin split: a reassessment in light of new evidence"(PDF).Journal of Cold War Studies.9 (2). MIT Press:32–63.doi:10.1162/jcws.2007.9.2.32.S2CID 57567168.
  53. ^F. M. Leventhal (1985),The Last Dissenter: H. N. Brailsford and His World,Oxford University Press,ISBN 0-19-820055-2 (pp. 248–49).
  54. ^"Brockway ... sought to articulate a socialism distinct from the pragmatism of Labour and the Stalinism of the "Communist Party". David Howell, "Brockway, (Archibald) Fenner, Baron Brockway", in H.C.G. Matthew and Brian Harrison (eds.),Oxford Dictionary of National Biography: From the Earliest Times to the Year 2000.ISBN 0-19-861411-X (Volume 7, pp. 765–66)
  55. ^Paul Corthorn,In the shadow of the dictators: the British Left in the 1930s. Tauris Academic Studies, 2006,ISBN 1-85043-843-9, p. 125.
  56. ^Isserman, M. (1996), "Michael Harrington and the Vietnam War: The Failure of Anti-Stalinism in the 1960s".Peace & Change 21: 383–408.doi:10.1111/j.1468-0130.1996.tb00279.x
  57. ^"In August 1933 Weil carried these reflections further in a widely read article in the avant-garde, anti-Stalinist Communist reviewRevolution proletarienne". John Hellman,Simone Weil: An Introduction to her thought.Wilfrid Laurier University Press, 1982ISBN 0-88920-121-8. p.21.
  58. ^"From well before the Algerian war the Communists in particular held against Camus not so much his anti-Stalinism as his growing refusal to share political 'positions' or get into public arguments". Quoted inTony Judt,The Burden of Responsibility: Blum, Camus, Aron, and the French Twentieth Century.University of Chicago Press, 2007ISBN 0-226-41419-1. p. 92.
  59. ^Maurice Isserman."Steady Work: Sixty Years of Dissent: A history of Dissent magazine".Archived 24 September 2018 at theWayback Machine.Dissent, January 23, 2014
  60. ^abWilford, Hugh (2003). "Playing the CIA's Tune? The New Leader and the Cultural Cold War".Diplomatic History.27 (1). Oxford University Press (OUP):15–34.doi:10.1111/1467-7709.00337.ISSN 0145-2096.
  61. ^abcd"Khrushchev's Secret Speech, 'On the Cult of Personality and Its Consequences', Delivered at the Twentieth Party Congress of the Communist Party of the Soviet Union", February 25, 1956, History and Public Policy Program Digital Archive, From the Congressional Record: Proceedings and Debates of the 84th Congress, 2nd Session (May 22, 1956 – June 11, 1956), C11, Part 7 (June 4, 1956), pp. 9389–9403.
  62. ^E.P.Thompson,ThePovertyofTheoryandOther Essays(London:Merlin Press,1978), p. 133.
  63. ^abKlimke, Martin; Scharloth, Joachim (2008).1968 in Europe: a history of protest and activism, 1956–1977 (1st ed.). New York: Palgrave Macmillan. pp. 240, 285.ISBN 978-0-230-61190-0.OCLC 314773526.
  64. ^ab"Dissidents Among Dissidents".International Viewpoint. 21 April 2022. Retrieved24 July 2025.
  65. ^"Non-Communist Left Materials".Socialist Pamphlets – UT Libraries Exhibits. 17 August 2020.Archived from the original on 17 December 2021. Retrieved17 December 2021.
  66. ^abcHaynes, John Earl; Klehr, Harvey (2005).In Denial: Historians, Communism & Espionage (1st ed.). San Francisco, California: Encounter Books. pp. 29–31, 63,66–69.ISBN 1-59403-088-X.OCLC 62271849.
  67. ^Saunders, Frances Stonor (2013).The cultural cold war: the CIA and the world of arts and letters. New York: New Press.ISBN 978-1-59558-914-9.OCLC 826444682.
  68. ^Cohen, Patricia (20 March 2007)."Communist Party USA Gives Its History to N.Y.U."The New York Times.ISSN 0362-4331.Archived from the original on 17 December 2021. Retrieved17 December 2021.
  69. ^"The curious survival of the US Communist Party".BBC News. 30 April 2014.Archived from the original on 17 December 2021. Retrieved17 December 2021.
  70. ^Sherman, David (2009).Camus. Chichester: John Wiley & Sons. p. 4.ISBN 978-1-4443-0328-5.OCLC 476247587.Archived from the original on 17 December 2021. Retrieved17 December 2021.
  71. ^"Moshe Lewin – What should be known about USSR?".pages.uoregon.edu.Archived from the original on 17 December 2021. Retrieved17 December 2021.
  72. ^Lambe, Jennifer (2024).The Subject of Revolution Between Political and Popular Culture in Cuba.University of North Carolina Press. p. 30.ISBN 9781469681160.
  73. ^Rojas, Rafael (2015).Fighting Over Fidel The New York Intellectuals and the Cuban Revolution.Princeton University Press. pp. 97–100.ISBN 9781400880027.
  74. ^Iber, Patrick (2015).Neither Peace Nor Freedom: The Cultural Cold War in Latin America. Harvard University Press. p. 141.ISBN 9780674915145.
  75. ^Bjarkman, Peter (2018).Fidel Castro and Baseball The Untold Story.Rowman & Littlefield. pp. 19–23.ISBN 9781538110317.
  76. ^Goose, Van (1993).Where the Boys Are: Cuba, Cold War and the Making of a New Left.Verso Books. p. 214.ISBN 9780860916901.
  77. ^abLehmann-Haupt, Christopher (22 February 2006)."Theodore Draper, Freelance Historian, Is Dead at 93".The New York Times.
  78. ^"We were orphans: An interview with Enzo Traverso".The Platypus Affiliated Society. 1 December 2022. Retrieved24 July 2025.
  79. ^Brottman, Mikita (2014).The Great Grisby: Two Thousand Years of Literary, Royal, Philosophical, and Artistic Dog Lovers and Their Exceptional Animals. Harper Collins. p. 18.ISBN 978-0-06-230463-6.Archived from the original on 26 July 2020. Retrieved20 June 2020.
  80. ^abcdefBirchall, Ian H. (2004).Sartre Against Stalinism. Berghahn Books. pp. 5–8.ISBN 978-1-78238-973-6.Archived from the original on 26 July 2020. Retrieved20 June 2020.
  81. ^Brick, Howard (1986).Daniel Bell and the decline of intellectual radicalism: social theory and political reconciliation in the 1940s. Madison, Wisconsin: University of Wisconsin Press. pp. 60–61, 90, 148.ISBN 978-0-299-10550-1.OCLC 12804502.
  82. ^abcdCollins, Cath (2010).Post-Transitional Justice: Human Rights Trials in Chile and El Salvador. Penn State Press. p. 206.ISBN 978-0-271-03688-5.Archived from the original on 13 July 2020. Retrieved20 June 2020.
  83. ^Sartre, Jean-Paul; Camus, Albert (2004). Sprintzen, David; Adrian Van den Hoven (eds.).Sartre and Camus: a historic confrontation. Amherst, New York: Humanity Books. p. 59.ISBN 1-59102-157-X.OCLC 53096794.
  84. ^Wasserstein, Bernard (2007).Barbarism and civilization: a history of Europe in our time.Oxford University Press. pp. 509.ISBN 978-0-19-873074-3.
  85. ^abMichael Hochgeschwender, "The cultural front of the Cold War: the Congress for cultural freedom as an experiment in transnational warfare"Ricerche di storia politica, issue 1/2003, pp. 35–60
  86. ^abcPernicone, Nunzio (2005). "Taking on the Stalinists".Carlo Tresca. New York: Palgrave Macmillan US. pp. 227–236.doi:10.1057/9781403981097_21.ISBN 978-1-349-52834-9.
  87. ^Birchall, Ian H. (2004).Sartre Against Stalinism. Berghahn Books. p. 17.ISBN 978-1-78238-973-6.Archived from the original on 26 July 2020. Retrieved20 June 2020.
  88. ^Milani, Tommaso (15 June 2020).Hendrik de Man and Social Democracy. Springer Nature. p. 109.ISBN 978-3-030-42534-0.Archived from the original on 9 July 2020. Retrieved22 June 2020.
  89. ^abBirchall, Ian H. (2004).Sartre Against Stalinism. Berghahn Books. p. 15.ISBN 978-1-78238-973-6.Archived from the original on 26 July 2020. Retrieved20 June 2020.
  90. ^Christopher Phelps,"On Socialism and Sex: An Introduction",Archived 23 May 2018 at theWayback Machine,New Politics Summer 2008Vol:XII-1, Whole #: 45
  91. ^Wald, Alan M. (1987).The New York Intellectuals: The Rise and Decline of the Anti-Stalinist Left from the 1930s to the 1980s. UNC Press Books.ISBN 978-0-8078-4169-3.Archived from the original on 13 March 2017. Retrieved12 June 2020.
  92. ^Menand, Louis (20 January 2003)."Honest, Decent, Wrong".The New Yorker.Archived from the original on 20 December 2020. Retrieved7 December 2020.
  93. ^Dulles, John W. F. (2011).Brazilian Communism, 1935–1945: Repression During World Upheaval. University of Texas Press. p. 135.ISBN 978-0-292-72951-3.Archived from the original on 11 July 2020. Retrieved20 June 2020.
  94. ^Collins, Cath (2010).Post-Transitional Justice: Human Rights Trials in Chile and El Salvador. Penn State Press. p. 205.ISBN 978-0-271-03688-5.Archived from the original on 26 July 2020. Retrieved20 June 2020.
  95. ^Chapman, Rosemary (1992).Henry Poulaille and Proletarian Literature 1920–1939. Rodopi. p. 83.ISBN 978-90-5183-324-9.Archived from the original on 9 July 2020. Retrieved22 June 2020.
  96. ^Berry, David (2002).A History of the French Anarchist Movement, 1917–1945. Greenwood Press. p. 168.ISBN 978-0-313-32026-2.
  97. ^Fulton, Ann (1999).Apostles of Sartre: Existentialism in America, 1945–1963. Northwestern University Press. p. 9.ISBN 978-0-8101-1290-2.Archived from the original on 26 July 2020. Retrieved22 June 2020.
  98. ^Susan Weissman,"Victor Serge: 'dishonest authoritarian', 'anti-worker anarchist' or revolutionary Bolshevik?"Archived 13 May 2018 at theWayback Machine,Against the Current, issue 136, September–October 2008
  99. ^'Svoboda': The Press in Czechoslovakia 1968. International Press Institute. 1969. p. 36.propagated the anti-Stalin ideas of other personalities, such as those of Professor Ota Sik

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