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Anti-Haitian sentiment in the Dominican Republic

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Anti-Haitian sentiment (Spanish:Antihaitianismo;French:Antihaitienisme) isprejudice or socialdiscrimination againstHaitians in the Dominican Republic.

Anti-Haitian sentiment includes prejudice against, hatred of, or discrimination againstHaitians due to their physical appearance,culture, lifestyle, andlanguage. It is intimately tied with anti-Blackness andclassism.[1][2]

Further information:Racism in the Dominican Republic

Anti-Haitian sentiment in the Dominican Republic

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Origins: 16th century through 19th century

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Human Rights Watch has stated in their reports that the differences betweenHaitians andDominicans can be based on colonial times from linguistic, cultural, and racial differences. For instance, theDominican Republic was governed by the Spanish, and thus acquired part of their culture from theSpanish, mixed withAfricans andNative Americans.Haiti, on the other hand, was governed by the French, and its culture is a mixture ofFrench, African and Native American. The majority of Haiti's population is descended almost entirely fromAfrican slaves, while Dominicans possess amultiracial mix of Spanish, African and Indigenous ancestry. It is evident that historical background is related between the two countries, however, there are major cultural divisions.

Anti-Haitian sentiment can be traced back to a policy ofracial segregation instituted by theSpaniards in theCaptaincy General of Santo Domingo (present-dayDominican Republic).[3] Prior to the arrival of Europeans,the island was divided amongTaíno chiefdoms: three located in the area of the modern-dayDominican Republic and two in the area of modern-dayHaiti (the latter also encompassing some territory that is now part of theDominican Republic).Carib people from islands further south were often at war with theTaíno people.Columbus reached the island in 1492 (slaves imported fromAfrica arrived from 1503 onwards—many natives were also soon enslaved), and within a few decades the Spanish controlled most of the island. During the 17th century, however, the French also began maneuvering for control, and in 1697acquired the western portion (now part of Haiti—whereas the Spanish portion encompassed the modern Dominican Republic). Finally, in 1795, with thePeace of Basel Spain ceded the eastern two thirds of the island in exchange forGipuzkoa. However,French control would not last after theHaitian Revolution and theSpanish reconquest of Santo Domingo. In 1821, theRepublic of Spanish Haiti would proclaim its independence to be shortly afterwards be taken by thewestern Haitian forces from 1822 to 1844. In 1844 the secret revolutionary movement called "La Trinitaria" took place and the Dominican Republic declared its independence defeating the Haitian forces. After several tumultuous decades, the Spanishbriefly acquired nominal control of theDominican Republic in the 1860s, setting off another war. By the late 19th century, over three hundred years of European control was ended; the modern history ofwest Hispaniola (Haiti) andeast Hispaniola (Dominican Republic) had begun.

Under Trujillo: 1930s and 1940s

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Anti-Haitian sentiment was strongly institutionalized during the regime ofRafael Leónidas Trujillo. Border disputes under Trujillo culminated in the order of a military intervention and to massacre Haitians accused of practicingvodou orwitchery, practices that were against the popularRoman Catholic beliefs in the Dominican Republic at the time. Thousands killed is the minimum scholarly consensus, and some academic sources push the estimate as high as 40,000[4] for the October 1937 event subsequently named theParsley Massacre. The genocide sought to be justified on the pretext of fearing infiltration, but was actually also a retaliation, commented on both in national currencies, as well as having been informed by the Military Intelligence Service (the dreaded SIM), the government Haitian cooperating with a plan that sought to overthrow Dominican exiles.[citation needed] The Army killed about 10,000 to 15,000 Haitians over six days, from the night of 2 October 1937, to 8 October 1937. To avoid leaving evidence of the Army's involvement, the soldiers usedmachetes instead of bullets. The soldiers of Trujillo interrogated anyone with dark skin, using theshibboleth "parsley" to differentiate Afro-Haitians from Afro-Dominicans when necessary, the "r" of parsley was difficult pronunciation for Haitians. During later diplomacy, Trujillo agreed to pay hundreds of thousands in reparations,[5] but somewhat less was actually delivered. Due to corrupt Haitian bureaucrats, exceedingly little[6] reached the families. Dominican intellectualsManuel Arturo Peña Batlle,Joaquín Balaguer,Manuel de Jesús Troncoso de la Concha, among others, led the campaign.[7][8]

The 1937 massacre legitimized subsequent state acts of violence against the Haitian-origin population in theDominican Republic. Each successive government since has forcibly removed thousands of Haitians and Haitian-Dominicans in routine round-ups and expulsions by the military.[9]

Present day: 1990s - 2020s

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Trujillo's policies served to perpetuate anti-Haitian sentiment within theDominican Republic.[5] In the1996 Dominican presidential election,Joaquín Balaguer (historical leader of thepopulist right and former right-hand of dictatorTrujillo) united in a "National Patriotic Front" with PLD candidateLeonel Fernández in order to preventJosé Francisco Peña Gómez, who was adopted as an infant by a Dominican family but born to Haitian parents, from becoming president.[10][11]

In 2014, the Dominican Republic endedjus soli birthright citizenship, revoking Dominican citizenship from anyone "born to undocumented parents between 1929 and 2007."[12] This decision left hundreds of thousands of Dominicans of Haitian descentstateless.[12] After this ruling, Dominicans of Haitian ancestry began to be deported to Haiti.Human Rights Watch has said that this change has resulted in "violations of the human right to a nationality."[13]

In the 2020s, the Dominican Republic, under the rule of PresidentLuis Abinader, has ramped up deportations of Haitians and Dominicans of Haitian descent. The General Directorate of Migration claimed to have deported over 34,000 Haitians in May of 2025, the most ever deported in a single month up until that point.[14] Abinader's government has received backlash from human rights groups for the deportation plan, withAmnesty International calling it "racist", and saying it posed a risk for "human rights violations".[15]NYU Law School's Global Justice Clinic has described the deportation campaign as a human rights violation.[16]

In November 2025, an 11-year old Haitian-Dominican girl, Stephora Joseph, died of drowning on a school trip in Santiago.[17] The unclear circumstances of her death and claims by her mother alleging that she was bullied for being Haitian by her classmates have resulted in outrage among Haitians and Dominicans alike, as well as speculation that her death may have been the result of negligence by the school or the actions of her classmates.[17] Some Dominican journalists claimed that she was held underwater by boys in her class, and others have said she was targeted for being Haitian.[17]

See also

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References

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  1. ^Liberato, Ana S. Q. (2013).Joaquín Balaguer, Memory, and Diaspora: The Lasting Political Legacies of and Diaspora. Lexington Books. p. 63.ISBN 9780739176467. Retrieved17 October 2015.
  2. ^Nelson, William Javier (1988)."Dominican Creole Emigration: 1791-1861, Issue 32". pp. 1–8. Retrieved17 October 2015.
  3. ^Sagás, Ernesto."A Case of Mistaken Identity: Antihaitianismo in Dominican Culture". Webster University. Archived fromthe original on 2007-10-08. Retrieved2007-08-19.
  4. ^Fumagalli, Maria Cristina (2015).On the Edge: Writing the Border between Haiti and the Dominican Republic.Liverpool University Press. p. 20.ISBN 978-1-78138-757-3.
  5. ^abSagás, Ernesto (1994-10-14)."An apparent contradiction? Popular perceptions of Haiti and the foreign policy of the Dominican Republic". Sixth Annual Conference of the Haitian Studies Association.Archived from the original on 29 September 2007. Retrieved2007-08-19.
  6. ^Bell, Madison Smartt (July 17, 2008). "A Hidden Haitian World".New York Review of Books. Vol. 55, no. 12. p. 41.
  7. ^"Haiti: Antihaitianismo in Dominican Culture". Retrieved6 October 2014.
  8. ^"La agresión contra Lescot". 2007-07-30. Retrieved6 October 2014.
  9. ^Howard, David (2007). "Development, Racism, and Discrimination in the Dominican Republic".Development in Practice.17 (6):725–738.doi:10.1080/09614520701628097.JSTOR 25548279.S2CID 143200740.
  10. ^Rohter, Larry (1996-07-01)."Dominican Republic Holds Runoff, Capping Fierce Race".The New York Times. Retrieved2010-04-25.
  11. ^James Ferguson, Two Caudillos
  12. ^abonline, -Zachary Green Zachary Green Zachary Green began working in; U.S, broadcast news in 2009 Since then he has produced stories all over the; Ireland, overseas in; NewsHour, Haiti In his time at; Topics, He Has Reported on a Wide Variety of; Change, Including Climate; immigration; Rights, Voting; U.S, the arts He also produced a series on guaranteed income programs in the (2019-04-06)."Citizenship shift leaves Dominican-Haitians stateless".PBS News. Retrieved2025-12-05.{{cite web}}: CS1 maint: numeric names: authors list (link)
  13. ^Perez, Celso (2015-07-01)."We Are Dominican".Human Rights Watch.
  14. ^"The DGM deported 34,190 illegal Haitians in May; figures show a trajectory of sustained growth. - DIRECCIÓN GENERAL DE MIGRACIÓN". 2025-06-02. Retrieved2025-12-05.
  15. ^"End Racist Deportations of Haitians (Dominican Republic 88.24)".Amnesty International USA. Retrieved2025-12-05.
  16. ^Farhat, Youssef (2025-06-10)."Racial Profiling & Mass Deportations: Rights Abuses of People of Haitian Descent in the Dominican Republic".Center for Human Rights and Global Justice. Retrieved2025-12-05.
  17. ^abcCharles, Jacqueline (December 2, 2025).""'All I want is justice,' says mother of girl who died on school trip in Dominican Republic"".Miami Herald. RetrievedDecember 4, 2025.{{cite web}}: CS1 maint: url-status (link)

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