Anna the Prophetess | |
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.jpg) The prophetess Anna (1639) byRembrandt,Kunsthistorisches Museum | |
| Prophetess | |
| Born | 1st century BC |
| Died | 1st century |
| Venerated in | Catholic Church:Roman Rite Eastern Orthodox Church Oriental Orthodox Church Eastern Catholic Churches |
| Feast | 3 February 1 September and 16 February on some calendars |
Anna (Hebrew:חַנָּה,Ḥana;Ancient Greek:Ἄννα,Ánna), distinguished asAnna the Prophetess, is a woman mentioned in theGospel of Luke. According to that Gospel, she was an elderly woman of theTribe of Asher whoprophesied aboutJesus at theTemple of Jerusalem. She appears inLuke 2:36–38 during thepresentation of Jesus at the Temple.
The passage mentioning Anna is as follows:
Luke 2:36–38 There was also a prophet, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four.[*] She never left the temple but worshiped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.
- Footnote: Or then had been a widow for eighty-four years. (New International Version)
From these three verses in Luke, the following is known of Anna:
Luke describes Anna as "very old". Many Bibles and older commentaries interpret the New Testament text to state that she was 84 years old.[1][2]
The Greek text states καὶ αὐτὴ χήρα ὡς ἐτῶν ὀγδοηκοντατεσσάρων, generally translated as "she was a widow of eighty four years".[3] The passage is ambiguous: it could mean that she was 84 years old, or that she had been a widow for 84 years.[4][5] Some scholars consider the latter to be the more likely option, in which case she would likely have been around 105 years old.[6][7]
TheCatholic Church andEastern Orthodox Church commemorate Anna as asaint, Anna the Prophetess. The Eastern Orthodox Church considers Anna andSimeon the God-Receiver as the last prophets of Old Testament and observes their feast on February 3/February 16 as thesynaxis (afterfeast) following thePresentation of Christ, which Orthodox tradition calls "The Meeting of Our Lord and God and Savior, Jesus Christ".[8] Along withSimeon, the prophetess Anna is commemorated on February 3 in the Byzantine rite of the Catholic Church.[9]
She is also depicted inicons of the Presentation of Christ, together with the Holy Child and the Virgin Mary, Joseph and Simeon the God-Receiver. Orthodox tradition considers that Christ met his people, Israel, in the persons of Simeon and Anna.[10]
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