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Ankh-ef-en-Khonsu i

From Wikipedia, the free encyclopedia
Ancient Egyptian priest
Stele Cairo A 9422 (Bulaq 666), depictingNut,Behdety as the winged solar disk,Ra-Horakhty seated on his throne, and the stele's owner, Ankh-ef-en-Khonsu i, standing on the right.

Ankh-ef-en-Khonsu i[1] (Egyptian:ꜥnḫ-f-n-ḫnsw), otherwise known asAnkh-af-na-Khonsu, was apriest of theancient Egyptian godMontu who lived inThebes during the25th and26th Dynasty (c. 725 BCE).[2] He was the son of Bes-en-Mut I and Ta-neshet.

Among practitioners of theWestern esoteric tradition and religious philosophy ofThelema, founded by the Englishoccultist andceremonial magicianAleister Crowley, he is best known under the name ofAnkh-af-na-khonsu and as the dedicant of theStele of Revealing, a wooden offering stele made to ensure his continued existence in thenetherworld, now located in theEgyptian Museum ofCairo,Egypt.

Meaning of the name

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Main articles:Ankh andKhonsu
Further information:Egyptian language

The name Ankh-ef-en-Khonsu (ꜥnḫ-f-n-ḫnsw) translates as "He lives forKhonsu"; the name is particularly common during theThird Intermediate andLate Periods.[3]

The Stele

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Main article:Stele of Ankh-ef-en-Khonsu

TheStele of Ankh-ef-en-Khonsu (Cairo A 9422, formerlyBulaq 666) is a painted, wooden offeringstele. The stele is a fairly typical example of aTheban offering stele from the lateThird Intermediate Period,[4] dating to the late25th Dynasty/early26th Dynasty.[5] It was originally discovered in 1854 as part of a large burial of priests ofMontu atDeir el-Bahari inLuxor,Ottoman Egypt, and included the coffin of the dedicant, Ankh-ef-en-Khonsu i.[6]

A translation of the text of the stela can be found atStele of Ankh-ef-en-Khonsu.

In Thelema

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See also:Thelema

Aleister Crowley used the "magical" name "Ankh-f-n-khonsu" (from the "Stele 666" translation prepared in 1904 for Crowley by the German EgyptologistÉmile Brugsch) to sign "The Comment" ofThe Book of the Law, and also used it sometimes when referring to himself as the prophet ofThelema and theAeon of Horus.Kenneth Grant wrote that "Crowley claimed to have been a re-embodiment of the magical current represented by the priesthood to which Ankh-af-na-Khonsu belonged".[7]

Notes

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  1. ^El-Leithy,Painted Wooden Stelae From Thebes inProceedings of the Ninth International Congress of Egyptologists by Jean Claude Goyon, Christine Cardin, published by Peeters Publishers, 2007,ISBN 90-429-1717-2,ISBN 978-90-429-1717-0
  2. ^"To the same (man) belong sarcophagi Cairo 41001, 41001bis and 41042 (Dyn. XXV-XXVI)". Abd el Hamid Zayed, "Painted Wooden Stelae in the Cairo Museum,"Revue d'égytologie 20 (1968), pp. 149-152.
  3. ^Hermann Ranke. 1935.Die ägyptischen Personennamen. 3 vols. Glückstadt: Verlag J. J. Augustin. 1:87;cf.Prosopographia aegyptiArchived July 17, 2011, at theWayback Machine
  4. ^Peter Munro. 1973.Die spätägyptischen Totenstelen. 2 vols. Ägyptologische Forschungen 25. Glückstadt: Verlag J. J. Augustin. The stele is #187 in Munro's catalogue.
  5. ^Abd el Hamid Zayed, "Painted Wooden Stelae in the Cairo Museum,"Revue d'égytologie 20 (1968), 149–152, and plate 7.
  6. ^Henri Gauthier. 1913.Cercueils anthropoïdes des prêtres de Montou. 2 vols. Catalogue général des antiquités égyptiennes du Musée du Caire 62 and 65. Cairo: Imprimerie de l’Institut français d’archéologie orientale du Caire.
  7. ^Grant, Kenneth (1977).Nightside of Eden, p. 133, n. 9. London: Frederick Muller Limited.ISBN 0-584-10206-2

Sources

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References

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Further reading

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Organizations
Personalities
Thelemic texts
Concepts and ideas
Magick
Ceremony and ritual
Godforms
Symbolism
Related topics
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