Amrita Sher-Gil (30 January 1913 – 5 December 1941) was a Hungarian–Indian painter. She has been called "one of the greatestavant-garde women artists of the early 20th century" and a pioneer in modern Indian art. Drawn to painting from an early age, Sher-Gil started formal lessons at the age of eight. She first gained recognition at the age of 19, for her 1932 oil paintingYoung Girls. Sher-Gil depicted everyday life of the people in her paintings.
Sher-Gil traveled throughout her life to various countries including Turkey, France, and India, deriving heavily from precolonial Indian art styles as well as contemporary culture. Sher-Gil is considered an important painter of 20th-century India, whose legacy stands on a level with that of the pioneers from theBengal Renaissance. She was also an avid reader and a pianist. Sher-Gil's paintings are among the most expensive by Indian women painters today, although few acknowledged her work when she was alive.
Sher-Gil's birthplace, 4 Szilágyi Dezső square, Budapest
Amrita Sher-Gil was born Dalma-Amrita on 30 January 1913, at 4 Szilágyi Dezső square, Budapest, then part of theAustro-Hungarian Empire.[1] Her father wasUmrao Singh Sher-Gil Majithia, anIndianJatSikh aristocrat from theMajithia family and a scholar inSanskrit andPersian, and her mother wasMarie Antoinette Gottesman, aHungarian-Jewish opera singer who came from an affluent bourgeois family.[2][3] Her parents first met in 1912, while Marie Antoinette was visitingLahore.[1] Her mother came to India as a companion ofPrincess Bamba Sutherland, the granddaughter ofMaharaja Ranjit Singh.[1] Sher-Gil was the elder of two daughters; her younger sister was Indira Sundaram (née Sher-Gil; born in March 1914), mother of the contemporary artistVivan Sundaram.[1] The family were obliged to remain in Budapest until after theFirst World War.[4] She was the niece of IndologistErvin Baktay.[1] Baktay noticed Sher-Gil's artistic talents during his visit to Shimla in 1926 and was an advocate of Sher-Gil pursuing art.[3] He guided her by critiquing her work and gave her an academic foundation to grow on. When she was a young girl she would paint the servants in her house, and get them to model for her.[5] The memories of these models would eventually lead to her return to India.[6]
Her family faced financial problems in Hungary. In 1921, her family moved toSummer Hill, Shimla, India, and Sher-Gil soon began learning piano and violin.[5] By age nine she, along with her younger sister Indira, was giving concerts and acting in plays at Shimla'sGaiety Theatre atMall Road, Shimla.[7] Though she had already been painting since the age of five, she started studying painting formally at age eight.[7] Sher-Gil received formal lessons in art from Major Whitmarsh, who was later replaced by Hal Bevan-Petman. In Shimla, Sher-Gil lived a relatively privileged lifestyle.[2] As a child, she was expelled from her Catholic schoolConvent of Jesus and Mary for declaring herself anatheist.[2][8]
In 1923, Marie came to know an Italiansculptor, who was living in Shimla at the time. In 1924, when he returned to Italy, she too moved there, along with Amrita, and got her enrolled at Santa Annunziata, an art school inFlorence. Though Amrita did not stay at this school for long and returned to India in 1924, it was here that she was exposed to works of Italian masters.[9]
At sixteen, Sher-Gil sailed to Europe with her mother to train as a painter inParis, first at theAcadémie de la Grande Chaumière under Pierre Vaillent andLucien Simon (where she metBoris Taslitzky) and later at theÉcole des Beaux-Arts (1930–1934).[10][11] She drew inspiration from European painters such asPaul Cézanne,Paul Gauguin andAmedeo Modigliani,[12] while working under the influence of her teacher Lucien Simon and through the company of artist friends and lovers like Taslitzky. While in Paris, she is said to have painted with a conviction and maturity rarely seen in a 16-year old.[3]
In 1931, Sher-Gil was briefly engaged to Yusuf Ali Khan, but rumours spread that she was also having an affair with her first cousin and later husband Viktor Egan.[13] Her letters reveal same-sex affairs.[14]
1932–1936: Early career, European and Western styles
Young Girls, 1932, oil on canvas, 133×164 cm, National Gallery of Modern Art, Delhi
Sher-Gil's early paintings display a significant influence of theWestern modes of painting, more specifically, thePost-Impressionism style. She practiced a lot in the Bohemian circles of Paris in the early 1930s. Her 1932oil painting,Young Girls, came as a breakthrough for her; the work won her accolades, including a gold medal and election as an Associate of the Grand Salon in Paris in 1933. She was the youngest ever member,[15][16][17] and the only Asian to have received this recognition.[9] Her work during this time include a number of self-portraits, as well as life in Paris, nude studies, still life studies, and portraits of friends and fellow students.[18] TheNational Gallery of Modern Art in New Delhi describes the self-portraits she made while in Paris as "[capturing] the artist in her many moods – somber, pensive, and joyous – while revealing a narcissistic streak in her personality".[18]
Sleep, 1932, oil on canvas 112.5 × 79 cm, National Gallery of Modern Art, Delhi
When she was in Paris, one of her professors said that judging by the richness of her colouring Sher-Gil was not in her element in the west, and that her artistic personality would find its true atmosphere in the east.[19] In 1933, Sher-Gil "began to be haunted by an intense longing to return to India feeling in some strange way that there lay her destiny as a painter". She returned to India at the end of 1934.[20][19] In May 1935, Sher-Gil met the English journalistMalcolm Muggeridge, then working as assistant editor and leader writer forThe Calcutta Statesman.[21] Both Muggeridge and Sher-Gil stayed at the family home atSummer Hill, Shimla and a short intense affair took place during which she painted a casual portrait of her new lover, the painting now with the National Gallery of Modern Art in New Delhi. By September 1935 Amrita saw Muggeridge off as he traveled back to England for new employment.[22] She left herself for travel in 1936 at the behest of art collector and criticKarl Khandalavala, who encouraged her to pursue her passion for discovering her Indian roots.[12] In India, she began a quest for the rediscovery of the traditions of Indian art which was to continue till her death. She was greatly impressed and influenced by theMughal andPahari schools of painting and the cave paintings atAjanta.
Later in 1937, Sher-Gil touredSouth India[12] and produced her South Indian trilogy of paintingsBride's Toilet,Brahmacharis, andSouth Indian Villagers Going to Market following her visit to theAjanta Caves, when she made a conscious attempt to return to classical Indian art. These paintings reveal her passionate sense of colour and empathy for her Indian subjects, who are often depicted in their poverty and despair.[23] By now the transformation in her work was complete and she had found her 'artistic mission' which was, according to her, to express the life of Indian people through her canvas.[24] While in Saraya, Sher-Gil wrote to a friend: "I can only paint in India. Europe belongs toPicasso,Matisse,Braque.... India belongs only to me."[25] Her stay in India marks the beginning of a new phase in her artistic development, one that was distinct from the European phase of the interwar years when her work showed an engagement with the works ofHungarian painters, especially theNagybánya school of painting.[26]
Sher-Gil married her Hungarian first cousin, Viktor Egan when she was 25.[2] He had helped Sher-Gil obtain abortions on at least two occasions prior to their marriage.[2] She moved with him to India to stay at her paternal family's home in Saraya, Sardar nagar,Chauri Chaura inGorakhpur, Uttar Pradesh. Thus began her second phase of painting, whose impact on Indian art rivals that ofRabindranath Tagore andJamini Roy of theBengal school of art. The 'Calcutta Group' of artists, which transformed the Indian art scene, was to start only in 1943, and the 'Progressive Artist's Group', withFrancis Newton Souza, Ara,Bakre, Gade,M. F. Husain andS. H. Raza among its founders, lay further ahead in 1948.[27][28][29] Sher-Gil's art was strongly influenced by the paintings of the two Tagores, Rabindranath andAbanindranath who were pioneers of the Bengal School of painting. Her portraits of women resemble works by Rabindranath while the use of 'chiaroscuro' and bright colours reflect the influence of Abanindranath.[30]
During her stay at Saraya, Sher-Gil painted theVillage Scene,In the Ladies' Enclosure, andSiesta, all of which portray the leisurely rhythms of life in rural India.Siesta andIn the Ladies' Enclosure reflect her experimentation with theminiature school of painting whileVillage Scene reflects influences of thePahari school of painting.[31] Although acclaimed by art critics Karl Khandalavala in Bombay and Charles Fabri in Lahore as the greatest painter of the century, Sher-Gil's paintings found few buyers. She travelled across India with her paintings but the NawabSalar Jung ofHyderabad returned them and theMaharaja of Mysore choseRaja Ravi Varma's paintings over hers.[32]
Although from a family that was closely tied to theBritish Raj, Sher-Gil was aCongress sympathiser. She was attracted to the poor, distressed and the deprived and her paintings of Indian villagers and women are a meditative reflection of their condition. She was also attracted by Gandhi's philosophy and lifestyle.Nehru was charmed by her beauty and talent and when he went to Gorakhpur in October 1940, he visited her at Saraya. Her paintings were at one stage even considered for use in the Congress propaganda for village reconstruction.[25] Despite befriending Nehru, she never drew his portrait, supposedly because she thought he was "too good looking".[33] Nehru attended her exhibition held in New Delhi in February 1937.[33] Sher-Gil exchanged letters with Nehru for a time, but those letters were burned by her parents when she was away getting married in Budapest.[33]
In September 1941, Egan and Sher-Gil moved toLahore, then inundivided India and a major cultural and artistic centre. She lived and painted at 23 Ganga Ram Mansions, The Mall, Lahore where her studio was on the top floor of the townhouse she inhabited. Sher-Gil was known for her many affairs with both men and women,[20] and she also painted many of the latter. Her workTwo Women is thought to be a painting of herself and her lover Marie Louise.[34] Some of her later works includeTahitian (1937),Red Brick House (1938),Hill Scene (1938), andThe Bride (1940) among others. Herlast work was left unfinished just prior to her death in December 1941.
In 1941, at age 28, just days before the opening of her first major solo show in Lahore, Sher-Gil became seriously ill and slipped into a coma.[20][35][36] She later died around midnight on 5 December 1941,[37] leaving behind a large volume of work. The reason for her death has never been ascertained. A failedabortion and subsequentperitonitis have been suggested as possible causes for her death.[38] Her mother accused her doctor husband Egan of having murdered her. The day after her death, Britain declared war on Hungary and Egan was interned as anenemy alien. Sher-Gil was cremated on 7 December 1941 in Lahore.[32]
Sher-Gil's art has influenced generations of Indian artists fromSayed Haider Raza toArpita Singh and her depiction of the plight of women has made her art a beacon for women at large both in India and abroad.[39] TheGovernment of India has declared her works as National Art Treasures,[27][5] and most of them are housed in theNational Gallery of Modern Art inNew Delhi.[40][18] Some of her paintings also hang at the Lahore Museum.[41] A postage stamp depicting her paintingHill Women was released in 1978 byIndia Post, and the Amrita Shergil Marg is a road inLutyens' Delhi named after her. Sher-Gil was able to prove to western societies that Indians were able to make fine art. Her work is deemed to be so important to Indian culture that when it is sold in India, the Indian government has stipulated that the art must stay in the country – fewer than ten of her works have been sold globally.[13] In 2006, her paintingVillage Scene sold for₹6.9 crores at an auction inNew Delhi which was at the time the highest amount ever paid for a painting in India.[31]
The Indian cultural centre in Budapest is named the Amrita Sher-Gil Cultural Centre.[35] Contemporary artists in India have recreated and reinterpreted her works.[42]
Besides remaining an inspiration to many a contemporary Indian artists, in 1993, she also became the inspiration behind the Urdu playTumhari Amrita.[44][5]
UNESCO announced 2013, the 100th anniversary of Sher-Gil's birth, to be the international year of Amrita Sher-Gil.[45]
Sher-Gil's work is a key theme in the contemporary Indian novelFaking It by Amrita Chowdhury.[46]
Aurora Zogoiby, a character inSalman Rushdie's 1995 novelThe Moor's Last Sigh, was inspired by Sher-Gil.[47]
Claire Kohda refers repeatedly to Amrita Sher-Gil and to her painting theThree Girls in her 2022 novelWoman, Eating, which features a British main character of mixed Malaysian and Japanese origin. Struggling with alienation and with living between worlds as thevampire offspring of a vampire mother and human father, the protagonist, Lydia, identifies with theThree Girls and speculates that they were vampires: "I'm pretty sure that all of Sher-Gil's subjects were vampires and that maybe she was one, too..."[48]
Sher-Gil was sometimes known as India'sFrida Kahlo because of the "revolutionary" way she blended Western and traditional art forms.[2][27]
On 30 January 2016,Google celebrated her 103rd birthday with aGoogle Doodle.[49] In 2018,The New York Times published a belated obituary for her.[50] That year, at a Sotheby's auction in Mumbai, her paintingThe Little Girl in Blue was sold at auction for a record-breaking 18.69 crores. It is a portrait of her cousin Babit, a resident of Shimla and was painted in 1934, when the subject was eight years old.[51]
In 2021, Sher-Gil's paintingPortrait of Denyse was put up for auction byChristie's with an estimated value to be between $1.8-2.8 million. The 1932 portrait features Denyse Proutaux, a Parisian art critic, whom Sher-Gil met in 1931.[52] Proutaux was featured in other Sher-Gil paintings, includingYoung Girls andDenise Proutaux, which were both included in the exhibition "Amrita Shergil: The Passionate Quest" at the National Gallery of Modern Art in New Delhi.[53]
On 18 September 2023, Sher-Gil's 1937 paintingThe Story Teller fetched $7.4 million (Rs 61.8 crore) at a recent auction, setting a record for the highest price achieved by an Indian artist. SaffronArt, the auction house, organised the sale on Saturday night. This came just 10 days after modernist Syed Haider Raza's painting,Gestation, fetched ₹ 51.7 crore at Pundole auction house. In a page dedicated to the artwork, SaffronArt said the legendary artist sought to explore the realm of domestic life inThe Story Teller.[54]
Sher-Gil, Amrita (1943).The art of Amrita Sher-Gil (ten coloured plates). Roerich Centre of Art and Culture. Allahabad: Allahabad Block Works.OCLC699310.
Sher-Gil, Amrita; Appasamy, Jaya; Dhingra, Baldoon (1965).Sher-Gil. New Delhi: Lalit Kala Akademi.OCLC837971308.
Sundaram, Vivan; Sher-Gil, Umrao Singh (2001).Re-Take of Amrita : Digital Photomontages Based on Photographs by Umrao Singh Sher-Gil (1870-1954) and Photographs from the Sher-Gil Family Archive. New Delhi: Tulika.ISBN978-81-85229-49-2.OCLC50004509.