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Ambonese people

From Wikipedia, the free encyclopedia
Indonesian ethnic group
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Ethnic group
Ambonese
Orang Ambon
Ambon bride and groom in traditional costumes.
Total population
c. 1.590.000
Regions with significant populations
Indonesia
Netherlands
Suriname
Australia
United States
Indonesia (Maluku)c. 1.500.000
Netherlandsc. 90.000
Languages
Ambonese Malay,Indonesian (in Indonesia),Dutch (in Netherlands)
Religion
Protestantism (majority),Sunni Islam,Catholicism[1]
Related ethnic groups
Melanesians,Polynesians,Moluccans,Malagasy

TheAmbonese (Ambonese:Orang Ambon;Indonesian:Orang Ambon) are an ethnic group of mixedAustronesian andMelanesian origin fromAmbon Island inMaluku, an island group inIndonesia located betweenSulawesi andNew Guinea. They also live on the southwest ofSeram Island, which is part of theMoluccas,Java,Western New Guinea, and other regions of Indonesia. Additionally, there are about 35,000 Ambonese people living in theNetherlands.[2] By the end of the 20th century, there were 258,331 (2007 census) Ambonese people living inAmbon, Maluku.[3] The Ambonese are largelyMuslim andChristian.[1]

Language

[edit]
An Ambonese Malay speaker, recorded in theUnited States.

The dominant language isAmbonese Malay, also known as Ambonese. It developed as a trade language in central Maluku and is spoken as a second language elsewhere in Maluku. Many Ambonese people speakIndonesian, especially aroundAmbon City.[4]

Religion

[edit]
Oldest mosque in Ambon.

The predominant religions of the Ambonese are Christianity (Reformed Christianity andRoman Catholicism) and Islam (Sunni Islam). According to Mikhail Anatolievich Chlenov, the relationship between the adherents of both faiths have generally been peaceful, based on the union of the communities'pela; which in theAmbonese language means "friend."[5] However, he also mentions that clashes between Ambonese people and other non-indigenous ethnic groups occur on religious grounds. Mounted tension in the 1990s resulted in the 1998interreligious conflict in Ambon. With the threat of civil war, many were forced to move to refugee camps inAmbon, with divisions between Muslim and Christian sections.[6] The conflict resulted in thousands of casualties and up to 700,000 displaced people.[7]

History

[edit]
A group of men after the institute of the M.P. in a church in Ambon, pre-1943.

Ambon was first colonized by Portugal in 1526, before being occupied by the Dutch in 1605. There was significant mixing of the indigenous populations ofAmbon Island andSeram Island, a prominent slave trade, and immigrants from other parts of Indonesia and Europe.[8] The spice trade established under the rule of theSultanate of Ternate was also seized by the Portuguese and Dutch.[9]

The Ambonese people resisted Dutch colonization until the beginning of the 19th century. However, they have achieved a privileged position in Indonesia since the mid-19th century, with many Europeanized. The wealthy townspeople were legally equated with the ruling colonizers, and they were involved in state and military services. However, many indigenous customs such as tattooing have largely disappeared as a result.[10][11] For such loyalty, the Ambonese authorities were nicknamed "black Dutch".[12]

During theIndonesian National Revolution war for theIndependence of Indonesia in 1945–1949, large groups of Ambonese people, especially members of the colonial army, emigrated to theNetherlands andNew Guinea.[2]

Economy

[edit]
The arrival of the fishermen atAmbon, Maluku, pre-1919.

Ambon is a center of production of spices such ascarnation andnutmeg,[13] as well assago as a food source.[14] The Ambonese have been producers of nutmeg since the 17th century, which led to the conquest of the Dutch colonial inAmbon Island and its surrounding region in 1605 as an attempt to monopolize the nutmeg trade, resulting in theAmboyna massacre.[13] Developedfishery,agriculture,horticulture, and small trades are also means of earning a living in Ambon.[15] Ambonese craftsmen work in various industries such as pottery, blacksmithing, weapons making, shipbuilding, carving on tortoiseshell shell and mother of pearl, making ornamental crafts from buds of carnation, and weaving boxes and mats from strips of palm leaves.[16]

Social structure

[edit]
A portrait of the King and his entourage inAmbon, Maluku, between 1890 and 1915.

The Ambonese live in traditional rural communities callednegeri, headed by astarosta called araja. Communities are divided into territorial groups calledsoa, which unite patrilineal clans calledmata ruma. Marriage ceremonies are performed only within sectarian groups. For the Ambonese, these are traditionally characterised bypatrilocal marriages.[17] Relations between members of the community are governed by traditional norms of behaviour calledadat. Today, adat largely governs matters of family, inheritance and land rights, and elections for leadership positions.[18]

Culture and lifestyle

[edit]
A group portrait of Ambonese people with musical instruments.

A typical Ambonese village consists of about 1,500 people who live in houses made from wovensago leaves[14] or plasteredbamboo, wood, and coral stones, on stone foundations.[19] The people cultivate the surrounding hillsides.[10] Traditional rural settlements of Ambonese people are located on the shore and have a linear layout. Houses are built on stilts.[citation needed]

Clothing

[edit]

Men adopted modern European style clothing due to colonization,[20] and only on special occasions, they would wear short jackets and black trousers.[21] Women wear thin blouses or small-patterned sarongs. Older women typically wear black, while younger women typically wear bright colored cotton dresses up to knee-length.[22][23]

Food

[edit]

The basis of the Ambonese diet is porridge made from sago starch,[14] vegetables,taro,cassava, and fish. The inhabitants of theAmbon Island also have access to imported rice.

Music

[edit]

The Ambonese people have a rich musical folklore, much of which has absorbed many European musical elements—for example, the Ambonesequadrille (katreji)[24] and the songs of the lagoon, which are accompanied by a violin and with alap steel guitar.[25] Traditional musical instruments include the 12gongs,[26] drums, bamboo flute (efluit),[27]xylophone (tatabuhan kayu)[28] and theAeolian harp.

References

[edit]
  1. ^ab"Indonesia: The violence in Ambon - Indonesia | ReliefWeb".reliefweb.int. 1999-03-31. Retrieved2024-04-19.
  2. ^abGeorgina Ashworth, ed. (1977). "Minority Rights Group".World Minorities, Volume 1. Quartermaine House. p. 140.ISBN 978-0-905898-00-1.
  3. ^Adam, Jeroen (2010)."How ordinary folk became involved in the Ambonese conflict: Understanding private opportunities during communal violence".Bijdragen tot de Taal-, Land- en Volkenkunde.166 (1):25–48.doi:10.1163/22134379-90003624.JSTOR 27868550.
  4. ^James T. Collins (1980).Ambonese Malay and Creolization Theory. Dewan Bahasa dan Pustaka.ASIN B007FCCSKG.
  5. ^Михаил Анатольевич Членов (1976).Население Молуккских Островов. Наука.OCLC 10478045.
  6. ^Patricia Spyer (October 2002). "Fire without Smoke and Other Phantoms of Ambon's Violence: Media Effects, Agency, and the Work of Imagination".Indonesia.74 (74): 31.doi:10.2307/3351523.hdl:1813/54277.JSTOR 3351523.
  7. ^"Ambon: Colonialism, Peace and Music".What an Amazing World!. 2016-11-05. Retrieved2022-09-12.
  8. ^Илья Полонский (2018).Кровь джунглей: партизанские войны в Азии. Litres.ISBN 978-50-403-3809-2.
  9. ^Muridan Satrio Widjojo (2009).The Revolt of Prince Nuku: Cross-Cultural Alliance-making in Maluku, C.1780-1810. BRILL. p. 1.ISBN 978-90-041-7201-2.
  10. ^ab"Grolier Incorporated".Academic American Encyclopedia, Volume 1. Grolier. 1989.ISBN 978-0-7172-2024-3.
  11. ^Maarten Hesselt Van Dinter (2005).The World Of Tattoo: An Illustrated History. Centraal Boekhuis.ISBN 978-90-683-2192-0.
  12. ^Budy P Resosudarmo & Frank Jotzo, ed. (2009).Working with Nature against Poverty: Development, Resources and the Environment in Eastern Indonesia. Institute of Southeast Asian Studies. p. 278.ISBN 978-98-123-0959-4.
  13. ^abA. Kurniawan Ulung (29 September 2017)."Banda Islands a hidden treasure in Indonesia". The Jakarta Post. Retrieved2018-07-19.
  14. ^abcEllen Hitipeuw-Palyama (1 January 2018)."Siwalima Museum, Treasures from the Moluccas Revisited". Global Indonesian Voices. Retrieved2018-07-19.
  15. ^John E. Dixon & Robert P. Scheurell (1995).Social security programs: a cross-cultural comparative perspective. Greenwood Press. p. 85.ISBN 978-0-313-29654-3.
  16. ^Richard Chauvel (1990).Nationalists, soldiers and separatists: the Ambonese islands from colonialism to revolt, 1880–1950. KITLV Press. p. 41.ISBN 978-90-671-8025-2.
  17. ^Frank L. Cooley (1962).Ambonese kin groups. Ethnology. Vol. 1. p. 102.OCLC 882992239.
  18. ^Frank L. Cooley (1966). "Altar and Throne in Central Moluccan Societies".Indonesia: A Semi-Annual Journal Devoted to Indonesia's Culture, History and Social and Political Problems. Indonesia, No. 2: 140.ISSN 0019-7289.
  19. ^John E. Dixon & Robert P. Scheurell (1995).Social security programs: a cross-cultural comparative perspective. Greenwood Press.ISBN 978-0-313-29654-3.
  20. ^Roxana Waterson (2009).Paths and Rivers: Sa'dan Toraja Society in Transformation. KITLV Press. p. 96.ISBN 978-90-671-8307-9.
  21. ^H. W. Ponder (1944).In Javanese Waters: Some Sidelights on a Few of the Countless Lovely, Little Known Islands Scattered Over the Banda Sea & Some Glimpses of Their Strange & Stormy History. Seeley, Service & Company Limited. p. 176.OCLC 274703.
  22. ^The National Geographic Magazine, Volume 73. National Geographic Society. 1938. p. 707.
  23. ^Reimar Schefold, Vincent Dekker & Nico de Jonge (1991).Indonesia in focus: ancient traditions, modern times. Kegan Paul International. p. 126.
  24. ^Don Van Minde (1997).Malayu Ambong: Phonology, Morphology, Syntax. Research School CNWS. p. 342.ISBN 978-90-737-8294-5.
  25. ^Don Niles & Denis Crowdy, ed. (2000).Papers from Ivilikou: Papua New Guinea Music Conference & Festival (1997). Institute of Papua New Guinea Studies. p. 22.ISBN 978-99-806-8041-9.
  26. ^Jaap Kunst (2013).Music in Java: Its history, Its Theory and Its Technique. Springer. p. 160.ISBN 978-94-017-7130-6.
  27. ^Tom Dutton & Darrell T. Tryon (1994).Language Contact and Change in the Austronesian World. Walter de Gruyter. p. 262.ISBN 978-3-11-088309-1.
  28. ^Jaap Kunst, Elisabeth den Otter, Felix van Lamsweerde & Maya Frijn (1994).Sammlung. Royal Tropical Institute Press (KIT (Koninklijk Instituut voor de Tropen). p. 193.{{cite book}}: CS1 maint: multiple names: authors list (link)
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