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Amaracus

From Wikipedia, the free encyclopedia
Greek mythological character
This article is about the mythological character. For other uses, seeOriganum.
Origanum majorana in a pot

InGreek mythology,Amaracus (Ancient Greek:Ἀμάρακος,romanizedAmarakos,lit.'marjoram') was a young Cypriot boy who transformed into amarjoram plant, an aromatic herb that was one ofAphrodite's most commonly associated plants.[1]

Etymology

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The ancient Greek word for marjoram (Origanum majorana) isἀμάρακον,amarakon.[2] Due to the possible β/μ variation (if related toAncient Macedonianἀβαρύ,abaru, meaning oregano or marjoram) is probably ofpre-Greek origin according toRobert Beekes.[3] He also claims that any connection to Sanskritmaruva(ka) meaning the same is false.[3]

Mythology

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On the island ofCyprus, Amaracus was the royal perfumer in the court of KingCinyras, his father.[4][a] One day Amaracus fell by chance while carrying the ointments, thus creating a greater odor from the confusion of said ointments. Afterwards, he was turned into theamarakon herb (the marjoram), which was also said to be sweet, a plant sacred to the goddess of love and beauty, Aphrodite.[6][7][8] As the son of Cinyras, this would make Amaracus the brother ofSmyrna, another mortal turned into an aromatic plant with connections to Aphrodite.[9]

Culture

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The ancient Greeks associated the marjoram with Aphrodite, as they believed she had created it.[10][unreliable source?] In antiquity, the island ofCyprus, where the myth takes place and also a major cult center for Aphrodite, was noted for its large marjoram production; to this day, Cyprus still produces aromatic and therapeutic oils of marjoram.[9] Marjoram was also utilised as a strong aphrodisiac, while it was also believed to cure snakebites, and both ancient Greeks and Romans adorned bridal wreaths with this herb.[11]

See also

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Footnotes

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  1. ^Alcman attests to the connection between Cypriot perfume and Cinyras.[5]

References

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  1. ^Rosemary M. Wright."A Dictionary of Classical Mythology: Summary of Transformations".mythandreligion.upatras.gr.University of Patras. RetrievedJanuary 3, 2023.
  2. ^Liddell & Scott 1940, s.v.ἀμάρακον.
  3. ^abBeekes 2009, p. 82.
  4. ^Forbes Irving 1990, p. 278.
  5. ^Alcman frag3.71
  6. ^Servius,Commentary on Virgil's Aeneid1.693
  7. ^Caruso 2013, p. 116.
  8. ^Bell 1790, p. 52.
  9. ^abBradley 2015, p. 84.
  10. ^Adams, Sue."Herb Folklore"(PDF).Adams Farms.Archived(PDF) from the original on 2022-12-23. Retrieved2022-12-30.
  11. ^Kintzios 2002, p. 217.

Bibliography

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