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Altishahr

From Wikipedia, the free encyclopedia
Name of the Tarim Basin region
Uqturpan delegates (flag "乌什") in Beijing in 1761. From the paintingTen Thousand Nations Coming to Pay Tribute.

Altishahr (Traditional Uyghur:آلتی شهر,Modern Uyghur:ئالتە شەھەر,romanized:Altä-şähär,cyrillized:Алтә-шәһәр,pronounced[ɑltʰǽ‿ɕæhǽɚ̯]),[1] also known asKashgaria[2][3] orYettishar, is a historical name for theTarim Basin region used in the 18th and 19th centuries. The term means 'Six Cities' inTurkic languages, referring to oasis towns along the rim of the Tarim, includingKashgar, in what is now southernXinjiang Uyghur Autonomous Region ofChina.[4][5][6][7][8][9]

Etymology

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The name Altishahr is derived from the Turkic word Alti ('Six') and Persian wordshahr ('city').[10] TheAltishahr term was used by Turkic-speaking inhabitants of the Tarim Basin in the 18th and 19th century,[10][11] and adopted by some Western sources in the 19th century.[10]

Other local words for the region includedDorben Shahr ('Four Cities') andYeti Shahr ('Seven Cities').[10][11] Another Western term for the same region isKashgaria.[10]Qing sources refer to the region primarily asNanlu, or the 'Southern Circuit'.[10] Other Qing terms for the region includeHuijiang (回疆, the 'Muslim Frontier'),Huibu (回部, the 'Muslim Region'),Bacheng (the 'Eight Cities'),[10] orNanjiang ('Southern Frontier').[12]

Onomatology

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Painting depicting a Turkic Muslim from Altishahr, during the reign of theQing dynasty.

In the 18th century, prior to theQing conquest of Xinjiang in 1759, the oasis towns around theTarim did not have a single political structure governing them, and Altishahr referred to the region in general rather than any cities in particular.[13] Foreign visitors to the region would attempt to identify the cities, offering various lists.[13]

According toAlbert von Le Coq, the 'Six Cities' (Altishahr) referred to (1)Kashgar; (2)Maralbexi (Maralbashi, Bachu); (3)Aksu (Aqsu), alternativelyKargilik (Yecheng); (4)Yengisar (Yengi Hisar); (5)Yarkant (Yarkand, Shache); and (6)Khotan.[13]W. Barthold later replaced Yengisar withKucha (Kuqa).[13] According toAurel Stein, in the early 20th century, Qing administrators used the term to describe the oasis towns around Khotan, including Khotan itself, along with (2) Yurungqash, (3)Karakax (Qaraqash, Moyu), (4)Qira (Chira, Cele), (5)Keriya (Yutian), and a sixth undocumented place.[13]

The term 'Seven Cities' may have been used afterYaqub Beg capturedTurpan (Turfan), and referred to (1) Kashgar; (2) Yarkant; (3) Khotan; (4)Uqturpan (Uch Turfan); (5) Aksu; (6) Kucha; and (7) Turpan.[13]

The term 'Eight Cities' (Uyghur Cyrillic:Шәкиз Шәһәр,Şäkiz Şähār) may have been a Turkic translation of theQing Chinese termNanlu Bajiang (literally 'Eight Cities of the Southern Circuit'), referring to (1) Kashgar, (2) Yengisar (3) Yarkant and (4) Khotan in the west and (5) Uqturpan, (6) Aksu, (7)Karasahr (Qarashahr, Yanqi), and (8) Turpan in the east.[13]

Geography and relation to Xinjiang

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Dzungaria (Red) and the Tarim Basin (Blue)
Physical map showing the separation of Dzungaria and the Tarim Basin (Taklamakan) by theTian Shan Mountains

Altishahr refers to theTarim Basin ofSouthern Xinjiang, which was historically, geographically, and ethnically distinct from theJunggar Basin ofDzungaria. At the time of the Qing conquest in 1759, Dzungaria was inhabited byOirats,steppe-dwelling, nomadicMongols who practicedTibetan Buddhism. In contrast, the Tarim Basin was inhabited bysedentary, oasis-dwelling, Turkic-speaking Muslim farmers, now known as theUyghurs. The two regions were governed as separate circuits before the region became independent.Xinjiang was made into a single province in 1884.

History

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See also:Dzungar conquest of Altishahr andXinjiang under Qing rule

Until the 8th century AD, much of the Tarim Basin was inhabited byTocharians who spoke anIndo-Europeanlanguage and built city states in the oases along the rim of theTaklamakan Desert. The collapse of theUyghur Khanate in modernMongolia and settlement of Uyghur diaspora in the Tarim led to the prevalence of theTurkic languages. During the reign of theKarakhanids much of the regionconverted toIslam. From the 13th to the 16th centuries, the western Tarim was part of the larger MuslimTurkic-MongolChaghatay,Timurid andEastern Chagatai Empires.

In the 17th century, the localYarkent Khanate ruled Altishahr until itsconquest by theBuddhistDzungars from the Dzungarian Basin to the north. In the 1750s, the region was acquired by theQing dynasty in its conquest of theDzungar Khanate. The Qing initially administered the Dzungaria and Altishahar separately as the Northern and Southern Circuits ofTian Shan, respectively,[14][15][16][17] although both were under control of theGeneral of Ili. The Southern Circuit (Tianshan Nanlu) was also known asHuibu (回部, 'Muslim Region'),Huijiang (回疆, 'Muslim Frontier'),Chinese Turkestan, Kashgaria, Little Bukharia, andEast Turkestan. After quelling theDungan Revolt in the late 19th century, the Qing combined the two circuits into the newly createdXinjiang Province in 1884. Xinjiang has since been used by theRepublic of China andPeople's Republic of China and Southern Xinjiang replaced Altishahr as place name for the region.

See also

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References

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Citations

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  1. ^Brophy, David (4 April 2016).Uyghur Nation: Reform and Revolution on the Russia-China Frontier. Harvard University Press. pp. 319–.ISBN 978-0-674-97046-5.
  2. ^Onuma, Takahiro. 2017. "The 1795 Khoqand Mission and Its Negotiations with the Qing." Pp. 91–115 inKashgar Revisited: Uyghur Studies in Memory of Ambassador Gunnar Jarring, edited by I. Bellér-Hann, B. N. Schlyter, and J. Sugawara. Leiden: Brill.doi:10.1163/9789004330078_007.
  3. ^René Grousset (1970).The empire of the steppes: a history of central Asia. Rutgers University Press. p. 344.ISBN 978-0-8135-0627-2.
  4. ^ed. Bellér-Hann 2007, p. 5.
  5. ^Jonathan Neaman Lipman (1 July 1998).Familiar strangers: a history of Muslims in Northwest China. University of Washington Press. pp. 59–.ISBN 978-0-295-80055-4.
  6. ^Enze Han (19 September 2013).Contestation and Adaptation: The Politics of National Identity in China. OUP USA. pp. 160–.ISBN 978-0-19-993629-8.
  7. ^Ildikó Bellér-Hann (2008).Community Matters in Xinjiang, 1880-1949: Towards a Historical Anthropology of the Uyghur. BRILL. pp. 39–.ISBN 978-90-04-16675-2.
  8. ^Justin Jon Rudelson; Justin Ben-Adam Rudelson (1997).Oasis Identities: Uyghur Nationalism Along China's Silk Road. Columbia University Press. pp. 31–.ISBN 978-0-231-10786-0.
  9. ^Justin Jon Rudelson; Justin Ben-Adam Rudelson (1992).Bones in the Sand: The Struggle to Create Uighur Nationalist Ideologies in Xinjiang, China. Harvard University. p. 43.
  10. ^abcdefgNewby 2005:4 n.10
  11. ^abCanfield, Robert Leroy (2010).Ethnicity, Authority, and Power in Central Asia: New Games Great and Small. Taylor & Francis. p. 45.
  12. ^S. Frederick Starr (15 March 2004).Xinjiang: China's Muslim Borderland. M.E. Sharpe. pp. 30–.ISBN 978-0-7656-3192-3.
  13. ^abcdefgBellér-Hann 2008:39 nn.7 & 8
  14. ^Michell 1870, p. 2.
  15. ^Martin 1847, p. 21.
  16. ^Fisher 1852, p. 554.
  17. ^The Encyclopædia Britannica: A Dictionary of Arts, Sciences, and General Literature, Volume 23 1852, p. 681.

Bibliography

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Further reading

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