Alon Shvut אַלּוֹן שְׁבוּת ألون شفوت  .jpg)    | |
|---|---|
| Hebrew transcription(s) | |
| • official | Allon Shevut |
| Etymology: Oak of return | |
  Alon Shvut  Alon Shvut  Alon Shvut | |
| Coordinates:31°39′17″N35°7′40″E / 31.65472°N 35.12778°E /31.65472; 35.12778 | |
| Grid position | 162/118PAL |
| District | Judea and Samaria Area |
| Council | Gush Etzion |
| Region | West Bank |
| Founded | 1970 |
| Population (2022)[1] | 3,046 |
Alon Shvut (Hebrew:אַלּוֹן שְׁבוּת) is anIsraeli settlement in theWest Bank,[2][3] established in June 1970 over lands confiscated from the nearbyPalestinian town ofKhirbet Beit Zakariyyah. It is part of theEtzion bloc of the West Bank,[4] administered by theGush Etzion Regional Council, and neighbors the Israeli settlements ofKfar Etzion,Rosh Tzurim,Neve Daniel,Elazar,Bat Ayin,Migdal Oz, andEfrat.[5] In 2022, its population was 3,046.
The international community considers Israeli settlements in the West Bankillegal under international law, but the Israeli government disputes this.[6]
Alon Shvut, literally, "oak of return", is a reference to the return of the Jews expelled from Gush Etzion by theJordanianArab Legion in 1948 following theKfar Etzion massacre.[7][8][9] The 700-year-oldKermes Oak (Quercus calliprinos)[10] is sacred to the Arabs with the nameBallutet el Yerzeh (oak of Yerzeh).[11][12][13] It was a central feature of Gush Etzion and became known as "lone oak". The town was constructed adjacent to the oak, which is considered a symbol of renewal and continuity. The oak is incorporated in the municipal emblem.[13]
Yigal Allon, who sponsored the establishment of the town, claimed that the name was chosen in order to honour him.[14]
To the south of Beit Sawir were the remains of a megalithic stone tower of great antiquity but unknown purpose, described during the first two decades of the 20th century.[15][16][17]
Alon Shvut is located on the site of theBattle of Beth Zechariah, fought between theMaccabees and theSeleucid army after the defeat of the Seleucids in Jerusalem. The ancient town ofBeit Zakariah, in northernJudea, is identified with the ruins of Khirbet Zechariah, less than a kilometer north of Alon Shvut. It was considered the nearest area to Jerusalem whose topography could be exploited by theMaccabees to block the northward advance of the Seleucid army, after the Maccabee defeat in theBattle of Beth Zur.[18]
Alon Shvut sits on the ancient road to Jerusalem, which is still marked byRomanmilestones. Manymikvehs believed to have been used by pilgrims on the way to theTemple in Jerusalem have been found in the surrounding hills.[19][20] Dozens of ancient grape and olive presses, as well as cisterns hewn out of the bedrock, testify to a long history of agriculture.[citation needed]
The hill at the east end of Alon Shvut is known asKhirbet Beit Sawir (ruins ofBeit Sawir) or in recent times Giv'at HaHish. An excavation by Yuval Peleg found acolumbarium, a winepress and a ritual bath (mikveh) from the Hellenistic or Roman period.[21][22]
In 1596,Beit Sawir appeared in Ottoman tax registers as being in theNahiya of Quds of theLiwa ofQuds.[23] It had a population of 8Muslim households and paid taxes on wheat, barley, olives or vines or fruit trees, and goats or beehives.[23] The much larger Arab village ofFagur was nearby to the north-east.[24] In 1838 bothFaghur andBeit Sawir were reported as "in ruins or deserted,"[25] likewise in the late 19th century.[26]
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The settlement of Alon Shvut was planned by Moshe Moskovic, who had been a member of theMasu'ot Yitzhak settlement in the Etzion Bloc before 1948. The army invited him back to the area in the immediate aftermath of theSix-Day War. He set forth a plan for the reconstruction of Gush Etzion as a regional centre, envisaging a business centre to service agricultural settlement, a tourist centre and educational institutions with dormitory facilities for students from all over the country. The educational structures would consist of (a) a High Yeshiva in a military framework (Nahal), (b) a Jewish study academy, (c) a seminar for activists, and (d) a school for teaching in Har Hevron (the Hebron Hills).[27]
Yigal Allon became its political sponsor, and paved the way for the realization of Moskovic's programme, which was designed to replace the demolished Masu'ot Yitzhak with a new community, Alon Shvut. Funding came directly from the government, and from theRothschild Foundation. Half of the surviving members of the prewar settlements of Masu'ot Yitzhak andEin Tsurim, preferred not to return.[28] The first settlers moved in on 25 June 1970, and the official founding ceremony was held on 5 July.[29]
According toARIJ, Israel confiscated 920dunams of land from the nearbyPalestinian village ofKhirbet Beit Zakariyyah in order to build Alon Shvut.[30]
From the outset, Alon Shvut was conceived of as a combined educational centre and a residential quarter for families associated with the then-nascentYeshivat Har Etzionhesderyeshiva, an institution that by special arrangement with the government combines a five-year programme of religious study with army service. Graduates from these Gush Etzion yeshivot make up a disproportionately high percentage of fighting men in the elite units ofIsrael Defense Forces (IDF).[31] It developed as a communal and service center in a predominantly agricultural region.[32] For many years Alon Shvut housed the only health clinic, grocery, post office and bank in the area.
2014 Alon Shvut stabbing attack: On 10 November 2014, a Palestinian Muslim terrorist ran over three Jews at a bus stop at Alon Shvut. He then left his vehicle and stabbed all three while they were lying on the ground. One of the victims, 25- or 26-year-old occupational therapist Dahlia Lemkus, died of her wounds.[33][34]
The international community considers Israeli settlements a violation of theFourth Geneva Convention's prohibition on the transfer of an occupying power's civilian population into occupied territory and are as such illegal underinternational humanitarian law.[35] Israel disputes that the Fourth Geneva Convention applies to the Palestinian territories as they had not been legally held by a sovereign prior to Israel taking control of them. Only the U.K. and Pakistan officially recognised the Hashemite Kingdom ofJordan's annexation of the West Bank with all other members of the UN remaining uncommitted. This view has been rejected by theInternational Court of Justice and theInternational Committee of the Red Cross.[36][37]
Peace Now reports that private Palestinian property makes up 24.13% of the land that Alon Shvut, along with the nearbyIsraeli outpost ofGivat Hahish, is built on.[38] One resident, professor Yaacov Katz, a former head of the local municipal council, says that the land on which the new Alon Shvut South neighborhood was built had been purchased from Palestinians in the 1920s, and that on principle, they only build on land that can be proven to belong to Jews, adding, "Morally and ethically, that is how it should be done".[39]
Located in the northernJudean Hills at about 950 m above sea level, Alon Shvut is warm and dry in summer. Winters are mild, with rainfall and a few centimeters of snow about once a year. The old and new neighborhoods are contiguous, and lie on a northwest–southeast axis along the ridge of a hill, with a gradual plain descending to its south and dramatic gullies dropping to its north. The Givat HaHish neighborhood is on an extension of the ridge which abuts a gully to the northeast of the town.
Alon Shvut is located a few hundred meters west of theGush Etzion Junction, whereRoute 60, the north–south artery which roughly follows thewatershed fromNazareth through Jerusalem toBeersheba meets Route 367, which descends west into theElah Valley to thecoastal plain andTel Aviv area. Travel time to Jerusalem is approximately 15 minutes.[32]
Not all of Alon Shvut's settlers were born in Israel, or born Jewish. There are residents speaking English, Russian, German, French,Amharic, Spanish, and Portuguese, among other languages.[40] In 2000, a second neighborhood doubled the size of the town to accommodate an increased demand for housing. Among the new residents were those who had been unable to acquire lots in the original neighborhood,[41] as well as many young families that had moved to Israel from abroad ("madealiyah"), especially from the United States. In the summer 2002, a group of 90Incan Jewish immigrants, former Christians who converted to Judaism and who hail fromTrujillo, Peru moved into mobile homes on the site.[42] Donna Rosenthal writes of this community:
[43]Not all settlers were born Jewish; in summer 2002, Peruvian Indians left huts and were welcomed into new trailer homes in this Judean hills settlement. Although these former Christians have taken Hebrew names, they do not yet know the difference betweenHerzl andHamas. The "Inca Jews" already have been taught the "holy trinity": the Torah, the People, the Land. And they call the West Bank of the Jordan river by its Biblical names, Judea and Samaria. "We knew we were coming to a place called 'territories' because we know other Peruvians who immigrated earlier and are living in the settlements," said a kippa-wearing convert who carried a Spanish-Hebrew prayer book. "But I have no problem because I don't consider the territories to be occupied. You cannot conquer what has belonged to you since the time of the patriarch Abraham."
A third neighbourhood is planned for theGiv'at HaHish (גִּבְעַת הָחִי"שׁ) area northeast of the town, named after theHaganah'sHISH unit's operations there.[citation needed]
Much of Alon Shvut's growth has been tied to the presence ofYeshivat Har Etzion. In addition to the families of faculty, many of its students have made their homes in the town. The yeshiva, housed in a large, white building overlooking the valley, also attracts many English-speaking students from around the world. Its founders are considered of the more moderate educators in theHesder Yeshiva program and have gained a reputation of tolerance and modernity for the institute.[44] Alon Shvut rabbinical school encouraged the family of a yeshiva student killed in a Tel Aviv Hamas bus bombing incident to donate his organs, and a Palestinian girl was the recipient of his liver.[45] The teachers are respected authorities on biblical commentary, traditional law and Jewish philosophy.[46]Herzog College for Teachers is located in Alon Shvut.Tsomet Institute is a research institute based in Alon Shvut that seeks ways of reconcilingJewish law with modern technology to enable hospitals, police, fire departments, and the military to carry out their duties onSabbath.[47]
The Lone Tree microbrewery, established in 2010, is located in Alon Shvut.[48] In 2007, the Gush Etzion winery, a modern facility on the road to Alon Shvut, won a gold medal for itsCabernet Franc in the annual Mediterranean International Wine and Spirit Challenge, also known as Terravino.[49]
The annual Bible-learning seminar at Herzog College is a 5-day event that attracts thousands of participants from all over the country. In 2010, over 100 leading scholars delivered 150 lectures.[50] In 2011, the seminar drew 5,000 participants and offered 200 lectures in such subjects asBiblical archaeology,hermeneutics, linguistics, poetry, history, geography,kabbalah, andJewish law.[51] Use of the Olympic-size swimming pool is gender-segregated.[52]
Alon Shvut and the neighboring community ofNeve Daniel are linked by a path calledDerech Ha’Avot (Way of the Patriarchs).[53]
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