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Ali-Illahism

From Wikipedia, the free encyclopedia
Shia Islamic syncretic religion of western Iran
Ali ibn Abi Talib byHakob Hovnatanian
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Ali-Illahism (Persian:علی‌اللّهی;Arabic:علي إلهي) is asyncretic religion which has been practiced in parts of theLuristan region in Iran which combines elements ofShia Islam with older religions. It centers on the belief that there have been successiveincarnations ofGod throughout history, and Ali-Illahis reserve particular reverence forAli,[1] the son-in-law of the Islamic prophetMuhammad, who is considered one such incarnation.[2] Variousrites have been attributed as "Ali-Illahi," similarly to theYazidis,Alawites, and all sects whose doctrine is unknown to the surroundingMuslim andChristian populations. Observers have described it as anagglomeration of the traditions and rituals of several older religions, includingZoroastrianism, historically because travelogues were "evident that there is no definite code which can be described as Ali-Illahism."[3]

Sometimes, "Ali-Illahism" is used as an umbrella term for severaldenominations that venerate or deify Ali, including theKaysanites, the Alawites, andYarsanism.[4][5]

A group ofKarapapakhs in Tashkent primarily consists of adherents to the Ali-Illahi faith.[6]

InDabestan-e Mazaheb

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TheDabestan-e Mazaheb "School of Religions", a 17th-century Persian book aboutSouth Asian religions, presents the Ali-Illahis as a sect that respectedMuhammad andAli and discarded theQuran, as it had been compiled underUthman ibn Affan.[7][8] Its members were said to avoid killing animals and to believe that the rules allowing the killing of some animals had been created byAbu Bakr,Umar, Uthman and their followers.[9]

See also

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References

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  1. ^Woulfe Sheil, Lady Mary Leonora; Sheil, Sir Justin (1856).Glimpses of Life and Manners in Persia. p. 199.
  2. ^Layard, Austen Henry (2010-08-31).Discoveries in the Ruins of Nineveh and Babylon: With Travels in Armenia, Kurdistan and the Desert: Being the Result of a Second Expedition Undertaken for the Trustees of the British Museum. Cambridge University Press. p. 216.ISBN 9781108016773.
  3. ^Soane, Ely B. (2008)."To Mesopotamia and Kurdistan in disguise with historical notices of Kurdish tribes and the Chaldeans of Kurdistan. (Excerpt)".International Journal of Kurdish Studies: 10. Archived fromthe original on 2017-03-24. Retrieved2017-03-23.;Soane, Ely B. (1914). "Of Kurds and their Country".To Mesopotamia and Kurdistan in disguise : with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan(PDF). Boston: Small, Maynard. p. 384.OL 23348805M.
  4. ^Bruinessen, Martin van."Religion in Kurdistan"(PDF).Universiteit Utrecht. p. 9. Retrieved2017-03-30.
  5. ^Moosa, Matti (1987)."16. The Ahl-i Haqq (Ali Ilahis) – Origins and Identity".Extremist Shiites – The Ghulat Sects. Contemporary issues in the Middle East. Syracuse University Press. p. 185.ISBN 9780815624110.
  6. ^Olson, James Stuart; Pappas, Lee Brigance; Pappas, Nicholas Charles, eds. (1994).An Ethnohistorical Dictionary of the Russian and Soviet Empires. Greenwoon Press. p. 346.
  7. ^David Shea (1843).The Dabistán, or School of Manners, translated from the original Persian.
  8. ^Tabatabai, Sayyid M. H. (1987).The Qur'an in Islam : its impact and influence on the life of muslims. Zahra Publ.ISBN 978-0710302663.
  9. ^"An Account of the Ali Ilahían".The Dabistán, or School of Manners. Vol. II. Translated by Shea, David; Troyer, Anthony. 1843. pp. 451–460. Archived fromthe original on 2017-09-16. Retrieved2017-03-23.
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