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al-Tirmidhi

From Wikipedia, the free encyclopedia
Islamic hadith scholar (824–892)
For the 8th-century Sufi scholar, seeal-Hakim al-Tirmidhi. For the surname, seeTirmizi (surname).
Al-Tirmidhi
Grave of Isa al-Tirmidhi inside his Tomb, nearOxus River,Termez, Uzbekistan
Personal life
Born824 / 209AH
Died9 October 892/ 13 Rajab 279 AH (aged 70)
Termez, Abbasid Caliphate
EraIslamic golden age
RegionAbbasid Caliphate
Main interest(s)Hadith
Notable work(s)Jami at-Tirmidhi
Shama'il Muhammadiyah
Religious life
ReligionIslam
DenominationSunni
LineageBanu Sulaym
JurisprudenceIjtihad
CreedMuffawidh[1][2]
Muslim leader
Influenced by

Muhammad ibn Isa al-Tirmidhi (Arabic:محمد بن عيسى الترمذي,romanizedMuḥammad ibn ʿĪsā at-Tirmidhī; 824 – 9 October 892 CE / 209–279 AH), often referred to asImām at-Termezī/Tirmidhī, was anIslamic scholar, and collector ofhadith fromTermez (earlyKhorasan and in present-dayUzbekistan). He wroteal-Jami` as-Sahih (known asJami` at-Tirmidhi), one of thesix canonical hadith compilations inSunniIslam. He also wroteShama'il Muhammadiyah (popularly known asShama'il at-Tirmidhi), a compilation of hadiths concerning the person and character of the Islamic prophet,Muhammad. At-Tirmidhi was also well versed inArabic grammar, favoring the school ofKufa overBasra due to the former's preservation ofArabic poetry as a primary source.[3]

Biography

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Name and lineage

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Al-Tirmidhi's given name (ism) was "Muhammad" while hiskunya was "Abu `Isa" ("father of `Isa"). His genealogy is uncertain; hisnasab (patronymic) has variously been given as:

  • Muḥammad ibn ‛Īsá ibn Sawrah (محمد بن عيسى بن سورة)‎[4]
  • Muḥammad ibn ‛Īsá ibn Sawrah ibn Mūsá ibn aḍ-Ḍaḥḥāk (محمد بن عيسى بن سورة بن موسى بن الضحاك)‎[5][6][7][8]
  • Muḥammad ibn ‛Īsá ibn Sawrah ibn Shaddād (محمد بن عيسى بن سورة بن شداد)‎[9]
  • Muḥammad ibn ‛Īsá ibn Sawrah ibn Shaddād ibn aḍ-Ḍaḥḥāk (محمد بن عيسى بن سورة بن شداد بن الضحاك)‎[10]
  • Muḥammad ibn ‛Īsá ibn Sawrah ibn Shaddād ibn ‛Īsá (محمد بن عيسى بن سورة بن شداد بن عيسى)‎[8]
  • Muḥammad ibn ‛Īsá ibn Yazīd ibn Sawrah ibn as-Sakan (محمد بن عيسى بن يزيد بن سورة بن السكن)‎[5][6][8]
  • Muḥammad ibn ‛Īsá ibn Sahl (محمد بن عيسى بن سهل)‎[11][12]
  • Muḥammad ibn ‛Īsá ibn Sahl ibn Sawrah (محمد بن عيسى بن سهل بن سورة)‎[13]

He was also known by thelaqab "ad-Darir" ("the Blind"). It has been said that he was born blind, but the majority of scholars agree that he became blind later in his life.[5][14]

At-Tirmidhi's grandfather was originally fromMarw (Persian: Merv), but moved to Tirmidh.[5] According toBritannica Online, he was an Arab.[15] According to S.H. Nasr and M. Mutahhari inThe Cambridge History of Iran, Al-Tirmidhi was ofPersian ethnicity.[16] His uncle was the famous Sufi Abu Bakr al-Warraq.[17] Al-Warraq was the teacher of Al-Hakim al-Samarqandi, a known associate of the famous theologian Abu MansurAl-Maturidi.[citation needed]

Birth

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Muhammad ibn `Isa at-Tirmidhi was born during the reign of theAbbasid caliphal-Ma'mun. His year of birth has been reported as 209AH (824/825).[18][19][20]Adh-Dhahabi only states that at-Tirmidhi was born near the year 210 AH (825/826),[5] thus some sources give his year of birth as 210 AH.[4][21] Some sources indicate that he was born inMecca (Siddiqi says he was born in Mecca in 206 AH (821/822))[22] while others say he was born inTirmidh (Persian: Termez), in what is now southernUzbekistan.[18] The stronger opinion is that he was born in Tirmidh.[5] Specifically, he was born in one of its suburbs, the village of Bugh (hence thenisbats "at-Tirmidhi" and "al-Bughi").[19][21][23][24]

Hadith studies

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At-Tirmidhi began the study of hadith at the age of 20. From the year 235 AH (849/850) he traveled widely inKhurasan,Iraq, and theHijaz in order to collect hadith.[4][9][10] His teachers and those he narrated from included:

At the time, Khurasan, at-Tirmidhi's native land, was a major center of learning, being home to a large number ofmuhaddiths. Other major centers of learning visited by at-Tirmidhi were the Iraqi cities ofKufa andBasra. At-Tirmidhi reported hadith from 42 Kufan teachers. In hisJami`, he used more reports from Kufan teachers than from teachers of any other town.[14]

At-Tirmidhi was a pupil ofal-Bukhari, who was based in Khurasan. Adh-Dhahabi wrote, "His knowledge of hadith came from al-Bukhari."[18] At-Tirmidhi mentioned al-Bukhari's name 114 times in hisJami`. He used al-Bukhari'sKitab at-Tarikh as a source when mentioning discrepancies in the text of a hadith or its transmitters, and praised al-Bukhari as being the most knowledgeable person in Iraq or Khurasan in the science of discrepancies of hadith. When mentioning the rulings of jurists, he followed al-Bukhari's practice of not mentioning the name ofAbu Hanifah. Because he never received a reliable chain of narrators to mention Abu Hanifa's decrees, he would instead attribute them to "some people of Kufa."[14] Al-Bukhari held at-Tirmidhi in high regard as well. He is reported to have told at-Tirmidhi, "I have profited more from you than you have from me," and in hisSahih he narrated two hadith from at-Tirmidhi.[14][18]

At-Tirmidhi also narrated some hadiths from Abu Dawud, and one from Muslim.[14] Muslim also narrated one hadith from at-Tirmidhi in his ownSahih.[18]

A.J. Wensinck mentionsAhmad ibn Hanbal as among at-Tirmidhi's teachers.[9][14] However, Hoosen states that according to the most reliable sources, at-Tirmidhi never went to Baghdad, nor did he attend any lectures of Ahmad ibn Hanbal. Furthermore, at-Tirmidhi never directly narrates from Ahmad ibn Hanbal in hisJami`.[14]

Several of at-Tirmidhi's teachers also taught al-Bukhari, Muslim, Abu Dawud,Ibn Majah, andan-Nasa'i.

Writings

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  • Al-Jami' al-Mukhtasar min as-Sunan 'an Rasul Allah, known asJami' at-Tirmidhi
  • Al-'Ilal as-Sughra
  • Az-Zuhd
  • Al-'Ilal al-Kubra
  • Ash-Shama'il an-Nabawiyya wa'l-Fada'il al-Mustafawiyya
  • Al-Asma' wa'l-Kuna
  • Kitab at-Tarikh

He is also reported to have a work on Islamic history and an exegesis of the Qur’an, but these are extinct.[25]

Death

[edit]
Tomb of Abu Isa al-Tirmidhi, nearOxus River,Termez, Uzbekistan. (2006)

At-Tirmidhi became blind in the last two years of his life, according to adh-Dhahabi.[10] His blindness is said to have been the consequence of excessive weeping, either due to fear of God or over the death ofal-Bukhari.[4][5][10][14][18]

He died on Monday night, 13 Rajab 279 AH (Sunday night, 8 October 892)[a] in Bugh.[7][10][14]

At-Tirmidhi is buried on the outskirts ofSherobod, 60 kilometers north ofTermez inUzbekistan. In Termez he is locally known as Abu Isa at-Termezi or "Termez Ota" ("Father of Termez").[24]

See also

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Early Islam scholars

[edit]
Muhammad, The final Messenger of God(570–632 theConstitution of Medina, taught theQuran, and advised hiscompanions
Abdullah ibn Masud (died 653) taughtAli (607–661) fourth caliph taughtAisha,Muhammad's wife andAbu Bakr's daughter taughtAbd Allah ibn Abbas (618–687) taughtZayd ibn Thabit (610–660) taughtUmar (579–644) second caliph taughtAbu Hurairah (603–681) taught
Alqama ibn Qays (died 681) taughtHusayn ibn Ali (626–680) taughtQasim ibn Muhammad ibn Abi Bakr (657–725) taught and raised by AishaUrwah ibn Zubayr (died 713) taught by Aisha, he then taughtSaid ibn al-Musayyib (637–715) taughtAbdullah ibn Umar (614–693) taughtAbd Allah ibn al-Zubayr (624–692) taught by Aisha, he then taught
Ibrahim al-Nakha’i taughtAli ibn Husayn Zayn al-Abidin (659–712) taughtHisham ibn Urwah (667–772) taughtIbn Shihab al-Zuhri (died 741) taughtSalim ibn Abd-Allah ibn Umar taughtUmar ibn Abdul Aziz (682–720) raised and taught by Abdullah ibn Umar
Hammad ibn Abi Sulayman taughtMuhammad al-Baqir (676–733) taughtFarwah bint al-Qasim Jafar's mother
Abu Hanifa (699–767) wrote Al Fiqh Al Akbar and Kitab Al-Athar, jurisprudence followed bySunni,Sunni Sufi,Barelvi,Deobandi,Zaidiyyah and originally by theFatimid and taughtZayd ibn Ali (695–740)Ja'far bin Muhammad Al-Baqir (702–765) Muhammad and Ali's great great grand son, jurisprudence followed byShia, he taughtMalik ibn Anas (711–795) wroteMuwatta, jurisprudence from early Medina period now mostly followed byMaliki Sunnis in North Africa, and taughtAl-Waqidi (748–822) wrote history books like Kitab al-Tarikh wa al-Maghazi, student of Malik ibn AnasAbu Muhammad Abdullah ibn Abdul Hakam (died 829) wrote biographies and history books, student of Malik ibn Anas
Abu Yusuf (729–798) wroteUsul al-fiqhMuhammad al-Shaybani (749–805)al-Shafi‘i (767–820) wroteAl-Risala, jurisprudence followed byShafi'i Sunnis and Sufis, and taughtIsmail ibn IbrahimAli ibn al-Madini (778–849) wrote The Book of Knowledge of the CompanionsIbn Hisham (died 833) wrote early history and As-Sirah an-Nabawiyyah, Muhammad's biography
Isma'il ibn Ja'far (719–775)Musa al-Kadhim (745–799)Ahmad ibn Hanbal (780–855) wroteMusnad Ahmad ibn Hanbal jurisprudence followed byHanbali Sunnis and SufisMuhammad al-Bukhari (810–870) wroteSahih al-Bukhari hadith booksMuslim ibn al-Hajjaj (815–875) wroteSahih Muslim hadith booksDawud al-Zahiri (815–883/4) founded theZahiri schoolMuhammad ibn Isa at-Tirmidhi (824–892) wroteJami` at-Tirmidhi hadith booksAl-Baladhuri (died 892) wrote early historyFutuh al-Buldan,Genealogies of the Nobles
Ibn Majah (824–887) wroteSunan ibn Majah hadith bookAbu Dawood (817–889) wroteSunan Abu Dawood Hadith Book
Muhammad ibn Ya'qub al-Kulayni (864- 941) wroteKitab al-Kafi hadith book followed byTwelver ShiaMuhammad ibn Jarir al-Tabari (838–923) wroteHistory of the Prophets and Kings,Tafsir al-TabariAbu Hasan al-Ash'ari (874–936) wrote Maqālāt al-islāmīyīn, Kitāb al-luma, Kitāb al-ibāna 'an usūl al-diyāna
Ibn Babawayh (923–991) wroteMan La Yahduruhu al-Faqih jurisprudence followed by Twelver ShiaSharif Razi (930–977) wroteNahj al-Balagha followed by Twelver ShiaNasir al-Din al-Tusi (1201–1274) wrote jurisprudence books followed byIsmaili and Twelver ShiaAl-Ghazali (1058–1111) wrote The Niche for Lights,The Incoherence of the Philosophers,The Alchemy of Happiness on SufismRumi (1207–1273) wroteMasnavi,Diwan-e Shams-e Tabrizi on Sufism
Key: Some of Muhammad's CompanionsKey: Taught in MedinaKey: Taught in IraqKey: Worked in SyriaKey: Travelled extensively collecting the sayings of Muhammad and compiled books of hadithKey: Worked in Persia

Notes

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  1. ^In the Islamic calendar, the weekday begins at sunset.

References

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  1. ^El Shamsy, Ahmed (2007)."The First Shāfiʿī: The Traditionalist Legal Thought of Abū Yaʿqūb al-buwayṭī (d. 231/846)".Islamic Law and Society.14 (3). Brill Publishers:324–325.JSTOR 40377944.Archived from the original on 2021-12-26. Retrieved2021-12-26.
  2. ^Bearman, Bianquis, Bosworth, Donzel, Heinrighs, PJ. , TH. , C. E. , E. Van and W. P. (2000).The Encyclopedia of Islam: New Edition Vol. X. Koninklijke Brill, Leiden, The Netherlands: Brill. p. 544.ISBN 90-04-11211-1.{{cite book}}: CS1 maint: multiple names: authors list (link)
  3. ^"Sibawayh, His Kitab, and the Schools of Basra and Kufa." Taken fromChanging Traditions: Al-Mubarrad's Refutation of Sībawayh and the Subsequent Reception of the Kitāb, p. 12. Vol. 23, Studies in Semitic Languages and Linguistics. Ed. Monique Bernards.Leiden:Brill Publishers, 1997.ISBN 9789004105959
  4. ^abcdeJuynboll, G.H.A. (24 April 2012)."al-Tirmidhī".Encyclopaedia of Islam, Second Edition. Brill Online.Archived from the original on 2016-09-21. Retrieved2016-09-16.
  5. ^abcdefgAbdul Mawjood, Salahuddin ʻAli (2007).The Biography of Imām at-Tirmidhī. Translated by Abu Bakr ibn Nasir (1st ed.). Riyadh: Darussalam.ISBN 978-9960983691.
  6. ^abcdefghijklmnShams al-Dīn Muḥammad ibn Aḥmad al-Dhahabī (d. 1348) (2004).تذهيب تهذيب الكمال في أسماء الرجال (Tadhhīb tahdhīb al-kamāl fī asmā' al-rijāl) (in Arabic). Cairo: al-Fārūq al-Hadīthah lil-Ṭibāʻah wa-al-Nashr. p. 248.ISBN 9773700100.Archived from the original on 2016-06-24. Retrieved2015-10-19.{{cite book}}: CS1 maint: numeric names: authors list (link)
  7. ^abcdefIbn Khallikan (1843) [Written 1274]. "At-Tirmidithe traditionist".Ibn Khallikan's Biographical Dictionary. Translated fromWafayāt al-a‘yān wa-anbā’ abnā’ az-zamān byBaron Mac Guckin de Slane. Paris: Oriental Translation Fund of Great Britain and Ireland. pp. 679–680.
  8. ^abcIbn Kathir (d. 1373)."ثم دخلت سنة تسع وسبعين ومائتين"  [Then entered year 279].البداية والنهاية (al-Bidāyah wa-al-nihāyah) (in Arabic). Vol. 11 – viaWikisource.{{citation}}: CS1 maint: numeric names: authors list (link)
  9. ^abcdeWensinck, A.J. (1993)."al-Tirmidhī".Encyclopaedia of Islam, First Edition (1913-1936). Vol. 8. Leiden: E. J. Brill. pp. 796–797.ISBN 9004097961.Archived from the original on 2016-05-12. Retrieved2015-10-19.
  10. ^abcdefghijklmRobson, James (June 1954). "The Transmission of Tirmidhī's Jāmi'".Bulletin of the School of Oriental and African Studies, University of London.16 (2).Cambridge University Press on behalf ofSchool of Oriental and African Studies:258–270.doi:10.1017/S0041977X0010597X.JSTOR 609168.S2CID 127754171.
  11. ^Lane, Andrew J. (2006).A Traditional Mu'tazilite Qur'an Commentary: The Kashshaf of Jar Allah al-Zamakhshari (d. 538/1144). Leiden: Brill. p. 385.ISBN 9004147004.Archived from the original on 2016-05-01. Retrieved2015-10-19.
  12. ^Sezgin, Fuat (1991).تاريخ التراث العربي (Tārīkh al-turāth al-'arabī) (in Arabic). Vol. 1. Translated by Mahmud Fahmi Hijazi. Part 4. p. 209.Archived from the original on 2016-05-10. Retrieved2015-10-19.
  13. ^Rushdī Abū Shabānah ʻAlī al-Rashīdī (2007).التضامن الدولي في النظام الإسلامي والنظم الوضعية : دراسة مقارنة (al-Taḍāmun al-dawlī fī al-niẓām al-Islāmī wa-al-nuẓum al-waḍʻīyah : dirāsah muqāranah) (1st ed.). Mansoura, Egypt: Dār al-Yaqīn.ISBN 9789773362409.
  14. ^abcdefghijklmnopHoosen, Abdool Kader (1990).Imam Tirmidhi's contribution towards Hadith (1st ed.). Newcastle, South Africa: A.K. Hoosen.ISBN 9780620153140.
  15. ^"Al-Tirmidhī | Muslim scholar | Britannica".
  16. ^Nasr, S. H.; Mutahhari, M. (1975). "The Religious Sciences". InFrye, Richard N. (ed.).The Cambridge History of Iran. Vol. 4: From the Arab Invasion to the Saljuqs. Cambridge:Cambridge University Press. p. 471.ISBN 0-521-20093-8.
  17. ^"Abū Bakr al-Warrāq".Encyclopaedia Islamica.doi:10.1163/1875-9831_isla_com_0048. Retrieved2023-03-14.
  18. ^abcdefghijklAli, Syed Bashir (2003).Scholars of Hadith. Skokie, IL: IQRAʼ International Educational Foundation.ISBN 1563162040.Archived from the original on 2016-04-28. Retrieved2015-10-19.
  19. ^abBanuri, Muhammad Yusuf (April 1957). "الترمذي صاحب الجامع في السنن (al-Tirmidhī ṣaḥib al-jāmi' fī al-sunan)".Majallat Al-Majmaʻ Al-ʻIlmī Al-ʻArabīyah (in Arabic).32. Damascus: 308. Cited byHoosen, Abdool Kader (1990).Imam Tirmidhi's contribution towards Hadith (1st ed.). Newcastle, South Africa: A.K. Hoosen.ISBN 9780620153140.
  20. ^Nur al-Din Itr (1978). "تصدير Taṣdīr" [Preface]. InIbn Rajab al-Hanbali (ed.).شرح علل الترمذي Sharḥ 'Ilal al-Tirmidhī (in Arabic) (1st ed.). Dār al-Mallāḥ. p. 11.Archived from the original on 2016-05-11. Retrieved2015-10-19.
  21. ^abWheeler, Brannon M., ed. (2002)."Glossary of Interpreters and Transmitters".Prophets in the Quran: An Introduction to the Quran and Muslim Exegesis. New York: Continuum. p. 358.ISBN 0826449565.Archived from the original on 2016-07-23. Retrieved2015-10-19.
  22. ^abcdSiddiqi, Muhammad Zubayr.Hadith Literature: Its Origin, Development & Special Features. p. 64.
  23. ^Adamec, Ludwig W. (2009).Historical Dictionary of Islam (2nd ed.). Lanham, MD: Scarecrow Press. p. 307.ISBN 9780810861619.Archived from the original on 2016-05-15. Retrieved2015-10-19.
  24. ^ab"Termez". www.uzbek-travel.com. Archived fromthe original on 2012-09-24. Retrieved2013-01-08.
  25. ^"Imam Tirmidhi and his Al-Jami' al-Sunan (الجامع السنن للإمام الترمذي رضي الله عنه)". 26 March 2005.

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