al‑Suqaylabiyah السقيلبية | |
|---|---|
 Church of St. Peter & St. Paul in al-Suqaylabiyah, 2008 | |
  al‑Suqaylabiyah Location in Syria | |
| Coordinates:35°21′56″N36°23′38″E / 35.36556°N 36.39389°E /35.36556; 36.39389 | |
| Country |  Syria |
| Governorate | Hama |
| District | Suqaylabiyah |
| Subdistrict | Suqaylabiyah |
| Control | Syrian transitional government |
| Population (2004) | |
• Total | 13,920 |
| Time zone | UTC+2 (EET) |
| • Summer (DST) | +3 |
Al-Suqaylabiyah (Arabic:السقيلبية,romanized: al-Suqaylabīya) is a city in westernSyria, administratively part of theHama Governorate. It is located about 48 kilometers (30 mi) fromHama and overlooks theGhab Valley. According to the 2004 official census, the town had a population of 13,920.[1] In 2009, the population was recorded at around 20,000.[2] Its inhabitants are largelyGreek Orthodox Christians.
The city derives its name fromSeleucia ad Belum, an ancientSeleucid city that was located in its vicinity. Modern al-Suqaylabiyah was established in the mid to late 19th century, during the lateOttoman period, by Greek Orthodox Christians from the villages of theSyrian coastal mountains, including many emigrants originally from theHauran. Travelers in thec. 1880s made note of its prosperity. During theFrench Mandatory period (1920s–1943), it was a large village that grew quality wheat and, rare for the Hama region, its lands were owned by its residents rather than theurban elites of Hama.
Al-Suqaylabiyah developed significantly in the 1960s as a result of the land reclamation projects in the Ghab Valley and became the administrative center of the newly-formedGhab District in 1964, attaining city status in the process. The city serves as a major agricultural and commercial center for its area, connecting communities in the coastal mountains with the major cities of Syria's interior plain.
Al-Suqaylabiyah is located in the northwestern section of theHama Governorate, about 48 kilometers (30 mi) from the governorate capital ofHama. The city overlooks theGhab Valley and is a commercial center connecting the communities of theSyrian Coastal Mountain Range with the country's interior plains. The old center of al-Suqaylabiyah sits on a hill with an elevation of about 300 meters (980 ft) above sea level.[2]
In its latest master plan, al-Suqaylabiyah consisted of over 450 hectares. Its districts or neighborhoods were the Old Town, Sahm al-Baydar, Sultaniya, al-Tell, al-Souq, al-Abra and Ayn al-Barada.[2] Sahm al-Baydar is the largest district, lying to the city's south along the road to Hama. Sultaniya lies along the southwestern edge of al-Suqaylabiyah. The Old Town and al-Tell form the old center of the city and contain a number of archaeological remains, including Roman-era olive presses. Along the latter two districts' southern and southwestern edge is al-Souq ('the Market'), where residents of the surrounding communities sell their dairy and produce and buy goods. Most government offices, the public hospital and schools are located in the Abra district.[3]
The name goes back to the ancientSeleucia ad Belum, a town ofHellenistic foundation that was located almost at the same place.[3] The site was abandoned during theMiddle Ages.
According to an 1828/29Ottoman tax record, al-Suqaylabiyah was a farm or hamlet consisting of 12feddans.[4] By 1838, it was akhirba (deserted or ruined village).[5]
The modern town was established at a later point in the 19th century byGreek Orthodox Christians who had emigrated from theHauran region in southern Syria in the late 18th century to escape persecution byOttoman authorities. The emigrants had first settled inAyn al-Kurum, in the foothills of the largelyAlawite-inhabitedCoastal Mountain Range, before moving down to the site of al-Suqaylabiyah. The Hauranis were joined by several Christian families originally from the Coastal Mountain Range,[6] including from the villages of Ayn al-Kurum,Maradash,Anab,Dabbash andArnaba.[3] According to a late 20th-century local authority, Ghaith al-Abdallah, the Christian emigrants of these villages had gathered and decided together to settle thetell (archaeological mound) of al-Suqaylabiyah, trading the high mountains, lush forests and hunting grounds, fertile gardens and copious springs of their original homes for the impregnability and strategic location of their new home.[7]
During the1860 civil conflict in Syria, localBedouin tribes attacked al-Suqaylabiyah.[8] In 1879, the German orientalistEduard Sachau visited al-Suqaylabiyah during a tour of the Hama region and noted it was a Christian village crowning a flat, round hilltop. Its leader was Sheikh Rustum and the village contained 100 houses and 200 riflemen.[9] The Swiss historianMax van Berchem was hosted by its sheikh in 1885 and he described al-Suqaylabiyah as a large Orthodox Christian village perched on a mound with a wealthy and prosperous appearance. The sheikh's house was described as being surrounded by huts which formed the outbuildings of his residence; the complex was enclosed by a high wall of beaten earth with acrenellated top.[10] The sheikh who hosted van Berchem was likely Sheikh S'ayyid, one of the village's leaders at that time; the other was Sheikh Ilyas.[11]
In 1921, during thenorth Syrian revolts againstFrench rule (which began soon after the Ottomans were driven from Syria in 1918), the villagers of al-Suqaylabiyah resisted incursions and raids by local bands of rebels.[7] The local historianWasfi Zakariyya, writing in the 1920s, described al-Suqaylabiyah as a village of 2,000 people with white houses. Its inhabitants were Orthodox Christians belonging to theChurch of Antioch and resembled their coastal mountaineer neighbors in their Arabic dialect, clothing and beauty. The quality of their wheat was locally acclaimed and its seeds were used by most of the wheat-growing villages of the Hama region.[12] In 1933, al-Suqaylabiyah was a relatively large village of 3,400 inhabitants.[6] It, along with the large Orthodox Christian villages ofMhardeh andKafr Buhum and the Sunni Muslim village ofSuran, were the only localities in Hama'skaza (district) whose lands were not owned by the feudal urban elites of Hama.[6]
Syria became independent in 1946. Beginning around 1950 and accelerating after 1960, al-Suqaylabiyah underwent significant urban expansion, largely owing to the major drainage and land reclamation project in the Ghab Valley.[2][3] In 1964, it was made the center of the new Ghab District (al-Suqaylabiyah District), transitioning from village to city status in the process.[3] It was officially declared a city in 1967.[13] The city was connected to the electric grid in 1965. In 1967, the first regulatory plan was issued for the city by the central government and the most recent master plan issued (as of 2009) was in 2003.[2] Just before Christmas 2024, it was reported that arsonists had set fire to theChristmas tree in the town.[14]
By 2 May 2019, at least 165 residents of the town had been killed of the course of the then on-goingSyrian Civil War.[15]
A significant component of the population is engaged in agricultural production and the major crops are wheat, cotton, sugar beets, vegetables and legumes. The city's grain is processed in its own facilities, while its beets are sold through the sugar factory atTell Salhab and its cotton is processed through the gins in Hama. Its poultry and fish farms serve the needs of the city and the surrounding villages. Other sources of employment include industry, trade and services. Before the civil war at least, al-Suqaylabiyah drew domestic and other Arab tourists attracted to its proximity to the Roman–Byzantine ruins ofApamea, the medieval castles ofQalaat al-Madiq andAbu Qubays, and theNahr al-Bared springs. In 2009, the city had over 100 physicians, a 120-bed public hospital and two private hospitals: Al-Kindi and the Surgery and Obstetrics Hospital.[2]
The main church in al-Suqaylabiyah is the Church of St. Peter and St. Paul in the Sultaniya neighborhood. It was built in theneo-Byzantine style in 1994 and has a capacity for 600 parishioners.[16] There is also a monastery in the city, the Dormition of the Lady.[3] In July 2020, theSyrian government announced a plan to build a replica of theHagia Sophia in al-Suqaylabiyah withRussian assistance as a reaction to its transformation into amosque byTurkish authorities.[17] Two years later, in July 2022, a missile attack during the church inauguration ceremony claimed two lives and left a dozen others injured.[18]
