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Abu Hatim Ahmad ibn Hamdan al-Razi

From Wikipedia, the free encyclopedia
10th-century Persian Ismaili philosopher
For the hadith scholar, seeAbu Hatim Muhammad ibn Idris al-Razi.
Abu Hatim Ahmad Ibn Hamdan al-Razi
Died322 AH (932/933 CE)
Philosophical work
EraMedieval era
RegionIslamic philosophy
SchoolIsma'ilism
Main interestsPhilosophy,Theology,Proselytism,Exegesis,Jurisprudence
Notable ideasPrecedence ofQadar overQada

Abū Ḥātim Aḥmad ibn Ḥamdān al-Rāzī (Persian:ابو حاتم احمد بن حمدان الرازی) was aPersian[1]Ismaili philosopher of the 10th century, who died in 322 AH (932/933 CE).[2][3] He was also theDa'i al-du'at(chief missionary) ofRay and the leader of theIsmailida'wah in CentralPersia.

Life

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He was born inRay near modernTehran. He was a contemporary ofMuhammad ibn Zakariya al-Razi and engaged in debates with him.

Works

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  • Al-Jāmiʿ, a book onjurisprudence.
  • Kitāb aʿlām al-nubuwwa (The Proofs of Prophecy), a refutation ofAbū Bakr al-Rāzī.[4]
  • Kitāb al-Iṣlāḥ (Book of the Correction), “the oldest extant Ismāʾilī work presenting a Neoplatonic world-view.”[5] Written as a corrective to the views of his contemporaryMuḥammad ibn Aḥmad al-Nasafī.
  • Kitāb al-Zīna (Book of the Ornament), on the superiority of the Arabic language and on religious terminology.

Bibliography

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Notes

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  1. ^Holt, P. M.; Lambton, Ann K. S.; Lewis, Bernard (1986).The Cambridge History of Islam Volume 2B, Islamic Society and Civilisation (1st ed.). Cambridge University Press. p. 585.ISBN 978-0-521-21949-5.secondly, some very great Shi'i thinkers who were ethnically Persian, such as the Isma'ilis, Abu Hatim Razi and Sijistani in the fourth/tenth century, or the Imamis, Nasir al-DIn Tusi (seventh/thirteenth century) and 'Allama Hilli (seventh-eighth/thirteenth-fourteenth centuries) and many others, were to continue to write in Arabic.
  2. ^Abi Bakr Mohammadi Filii Zachariæ (Razis): Opera philosophica fragmentaque quae supersunt collegit et edidit PAULUS KRAUS. Pars prior. (Universitatis Fouadi I Litterarum Facultatis Publicationum fasc. XXII). Cairo, 1939. p. 291. Editor mentions that this date is mentioned only in كتاب لسان الميزان
  3. ^Henry Corbin, "The voyage and the messenger: Iran and philosophy", North Atlantic Books, 1998. pg 74: "Virtually all its greatest exponents covering the period from the ninth to the eleventh century C.E. show obvious Iranian affiliation. Examples are Abu Hatim Razi)"
  4. ^Parallel Arabic-English edition, translated, introduced, and annotated by Tarif Khalidi, Brigham Young University Press, 2012, Islamic Translation Series (ISBN 9780842527873).
  5. ^H. Landolt inEncyclopedia of Arabic Literature, volume 1, edited by Julie Scott Meisami, Paul Starkey, p. 34.

References

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