Abdollah Javadi Amoli | |
|---|---|
عبدالله جوادی آملی | |
.jpg) Javadi Amoli in 2018 | |
| Member of the Assembly of Experts for Constitution | |
| In office 15 August 1979 – 15 November 1979 | |
| Constituency | Mazandaran Province |
| Majority | 450,173 (60.1%) |
| Personal details | |
| Born | (1933-05-05)5 May 1933 (age 92) Amol, Iran |
| Political party | Society of Seminary Teachers of Qom |
| Website | Official website |
| Theological work | |
| Religion | Islam |
| Denomination | TwelverShīʿā |
| Main interests | Islamic philosophy,Tafsir,Mysticism,Fiqh andHadith |
Abdollah Javadi Amoli (Persian:عبدالله جوادی آملی; born 5 May 1933) is an IranianTwelverShi'aMarja. He is a conservative and political moderate politician, philosopher and one of the prominent Islamic scholars of theIslamic Republic of Iran. The official website for his scientific foundation, Isra, states that his ideas and views have been guidance to the Islamic Republic of Iran since the 1979 Islamic Revolution, and that "his strategic and enlightening guidance" has been "extremely constructive" during the past three decades. He is known as one of the biggest critics of the banking system in Iran.[1]
He was born in 1933 inAmol, northernIran to a clerical family. After finishing elementary school he joined Amol seminary in 1946 to seek religious studies. His father, Mirza Abul Hassan Vaez Javadi Amoli, was one of the scholars of Amol city.[2]
For five years, he studied the preliminary seminary courses as well as part of the intermediate courses under the supervision of his father Mirza Abul Hassan Vaez Javadi Amoli among other scholars. The foundations of his moral and spiritual development were also laid in ImamHasan al-Askari mosque in Amol.
In 1950 he emigrated to Tehran to attend classes of some of the great intellectual figures of the time such as Ayatollah SheikhMuhammad Taqi Amoli, AllamahAllameh Abul Hasan Sharani and Muhammad Hussein Fazil Tuni where in addition tofiqh and principles, he endeavored in philosophy and mysticism.
In 1955, he emigrated toQom to attend the last levels of the most advanced scholarly disciplines under such scholars as Grand AyatollahHossein Borujerdi, AyatollahMostafa Mohaghegh Damad, Grand AyatollahMirza Hashem Amoli, AyatollahRuhollah Khomeini, Grand AyatollahTaqi Bahjat Foumani and AllamahMuhammad Husayn Tabataba'i.[3]
Among different Islamic disciplines, he has been specially dedicated to the exegesis of the Quran. His exegesis courses started in 1976 and has been ongoing to date.[2]
Javadi Amoli was the leader ofAyatollahKhomeini'smission toMikhail Gorbachev, the leader of theSoviet Union in January 1988.[4][5]
On 27 November 2009, he announced his resignation from an influential position as the Friday Prayer Leader in Qom, saying that one should not hold such a position if one has not proven helpful.[6] He had previously protested unethical approaches to election campaigns.[7] During his farewell address, Amoli clearly pointed out that his resignation was not due to differences with the government but for health reasons. He continues to attend Friday congregational prayers in the city of Qom even after resigning as the Friday prayer leader.[8]
In response to a question about the impact of mainstream music on soul, Javadi Amoli said "sometimes a supplication arouses a young Muslim and sometimes aghazal or aqasida but the pleasure of aghazal is never found in songs since songs cause only a false pleasure, but ode is a nectar that results in true permanent pleasure. Such are the ghazals byHafez andSaadi." He further said that there are plays that "awake animalistic temper in man" but that he also knows ones that "revive man's angelic mood inducing detachment from lust and anger."[9]
In answer to another question about permissibly of "spiritual and mystical music," Javadi Amoli argued that man's practical reason can find true softness when it becomes occupied with prayer, supplication and ritual crying, becoming as a result obedient to man's theoretical reason — which is cultivated in turn by philosophy and theology — thus abstaining deeds disliked by God. Reciting and composing pleasant poems and prose are highly influential in softening the practical reason to this end whereas musical instruments causes only a "false" softness: "there's a difference when one cries for the oppression bore byImam Husayn compared to when one shed tears only as a result of hearing the beats of mourning plays." This is the hazard posed by the so-called "mystical" music, Javadi argued.[10]
In a meeting with members of the national conference on legal alliance of the Muslim world, Amoli argued that Muslim unity is not achieved merely through preaching, but requires distinguishing the nature of disagreement to find out whether it is in beliefs or merely a difference in inclinations. He referred to history of Shia when different denominations avoided clashes despite different views and united with each other based on jurisprudence as a shared asset. He further argued that "Qur’an andLogic can be counted as the sole factor for alliance of all Muslims."[11] In another meeting with Maulana Hatem Zeky al Din, a senior cleric of Indian Ismailis, held in Asra International Institute, Javadi Amoli stated that the core of unity among Muslim community is the Quran as well as the Ahl ul-Bayt adding, "Both the holy Quran and Ahl ul-Bayt (a.s) brought the message of monotheism to mankind and invited them to worship Allah; If the Muslim community truly adheres to Ahl ul-Bayt and Quranic teachings their actions will lead to Islamic unity and there will be no discord among the Muslim Ummah."[12]
In a meeting on 5 February 2016 with Monsignor Liberio Andreatta, the head of the Vatican Pilgrimage Organization on Wednesday, Grand Ayatollah Abdollah Javadi Amoli stated that if the followers of the Abrahamic religions properly follow their prophets, there wouldn't be any conflict between them. He describedTakfiri ideology, terrorist groups andproxy wars as creation of "the arrogant powers" hinting at Israel and the United States.[13] On another occasion he stated that since Divine-inspired prophets have all confirmed their successors, thus approving other faiths, followers of all monotheist faiths have always had peaceful coexistence in Iran which is "a model for the global community." He further added that civil society will never be established at gun point. "Relying on waging wars and accumulating warfare, the mankind will never manage to build an exalted civilization, as all civilizations throughout history have been established under the umbrella of divine revelations, knowledge, and briefly speaking, the pen,' said the ayatollah.[14] From the point of view of Abdullah Javadi Amoli, reason is not against religion; It is the beacon of religion, and on the other hand, it can be used to understand the doctrinal, moral, jurisprudential and legal teachings of religion.[15]
Regarding theNuclear weapons in February 2014, he said in a video message that the official message of religion and humanity is that weapons of mass destruction should not be produced.[16] In a meeting with Secretary General, Mr. Mohammad Javad Hasheminejad from Habilian Association, an Iranian NGO specializing in terrorism research, Javadi Amoli criticized the West's classification of the Lebanese Shia resistant organizationHezbollah as terrorist while "depicting some Takfiri groups as freedom fighters," arguing that the West's definition of terrorism is based on its own interests and passion, whereas "we believe divine sources must be relied upon and used to bring justice. So we will never have double standards. We never consider terrorists as freedom fighters neither will we take defenders of national sovereignty as terrorists. While they [West] support one side of the conflict today and name them as terrorists tomorrow, if their interests necessitate it.”[17]
In a meeting with a member of Iranian parliament, Javad Amoli criticized the structure of Iran's economy, saying that an economy based on exporting raw materials such as crude oil is not right. "We must process the oil through various means and then export it,” the ayatollah added.[18] In a meeting on May 12, 2016, Javadi Amoli lamented the low rate of per capita book reading in Iran despite being "a country of wisdom and rationality" with its people being "socially aware."[19] Javadi Amoli has repeatedly protested the usury of some banking activities under the guise ofIslamic banking. His speech with hatred and tears in the classroom about usury had wide repercussions. Among other criticisms, in December 2016 he said that theBank of Iran sucks [the] blood [of] people.[20]
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