Sephardic Jewish family claiming descent from David
Coat of arms
TheAbravanel family (Hebrew:אַבְּרַבַנְאֵלʾAbravanʾēl orאַבַּרבְּנְאֵלʾAbarbənʾēl), also spelled asAbarbanel,Abrabanel,Avravanel,Barbernell, orBarbanel – literally meaningAb ("father")rabban ("priest")el ("of God") – is one of the oldest and most distinguishedJewish families. It first achieved prominence on theIberian Peninsula during the Middle Ages. Its members claim to trace their origin to the biblicalKing David. Members of this family lived inSeville,Córdoba (Spanish province),Castile-Leon, andCalatayud. Seville is where its most prominent representative, DonJudah Abravanel, once dwelt.
Don Judah Abravanel was treasurer and tax collector underSancho IV of Castile (1284–95) andFerdinand IV of Castile (1295–1312). In 1310 he and other Jews guaranteed the loans made to thecrown of Castile to finance the siege ofAlgeciras. He probably wasalmoxarife ("collector of revenues") of Castile. Don Judah Abravanel and his family later fled toLisbon,Portugal, where they reverted to Judaism and filled important governmental posts.[1] His son, Judah (died 1471), was in the financial service of the infanteFerdinand of Portugal, who by his will (1437) ordered the repayment to him of the vast sum of 506,000 reis blancs. Later, he was apparently in the service of theDuke of Braganza. His export business also brought him into trade relations with Flanders. He was the father of Don Isaac Abrabanel and grandfather ofJudah Leon Abravanel andSamuel Abravanel.
Another eminent member of the family wasSamuel of Seville, of whomMenahem ben Aaron ibn Zerah wrote that he was "intelligent, loved wise men, befriended them, was good to them and was eager to study whenever the stress of time permitted". He had great influence at the court of Castile. In 1388, he served as royal treasurer inAndalusia. During theanti-Jewish riots of 1391 he was forcibly converted to Christianity under the name ofJuan Sánchez (de Sevilla) and was appointed comptroller in Castile. It is thought that a passage in a poem in theCancionero de Baena, attributed toAlfonso Álvarez de Villasandino, refers to him.
Samuel Abravanel, Don Judah Abravanel's grandson, settled inValencia, and Samuel's son, Judah (and perhaps Don Judah himself), left forPortugal. Isaac, the son of Judah, returned toCastile, where he lived until the time ofthe great expulsion of the Jews from Spain in 1492. Then, with his three sons, Judah, Joseph, and Samuel, Isaac went toItaly. Their descendants, as well as other members of the family who arrived later from the Iberian Peninsula, have lived in theNetherlands,England,Ireland,Germany,Turkey,Greece and American continent since the sixteenth century.
The high relative status of the family among the people of Iberia is indicated by aLadino saying inThessaloniki:Ya basta mi nombre ke es Abravanel, meaning "My name is enough, and my name is Abravanel."[2]
Don Isaac Abravanel wrote that his forebears were descended from King David, but this has been challenged on the grounds of lack of sources.[citation needed]
Several of the more prominent members of this family include:
Judah Abravanel was a receiver ofcustoms at Seville, Spain, in 1310. He rendered substantial service to the grandees of Castile. Theinfante Don Pedro, in his will, dated from Seville, May 9, 1317, ordered that Judah be paid: (1) 15,000maravedis for clothes delivered; (2) 30,000maravedis as part of a personal debt, at the same time requesting Judah to release him from paying the rest. Judah had been in great favor with KingAlfonso the Wise, with whom he once had a conversation regardingJudaism.
Samuel Abravanel was the son of Judah Abravanel of Seville. He settled in Castile and became a patron of learning. He supported the scholar Menahem ben Zerah and had him electedrabbi ofToledo. As a mark of his gratitude, Menahem dedicated to Abravanel his workẒedah la-Derek (Provision for the Journey). During the persecution of 1391 he submitted toChristianity and wasbaptized, according toZacuto, Juan of Seville. He soon, however, returned to Judaism.
Judah Leon Abravanel, also Leon Hebreo,Leone Ebreo or Leo Hebraeus (c. 1460 – c. 1535), was a European Jewish physician, poet and philosopher, author of the "Dialogues of Love", the eldest son of Don Isaac Abravanel.
Joseph Abravanel (Lisbon, 1471 – c. 1552), son of Don Isaac Abravanel, was aphysician and scholar. He lived inVenice and later inFerrara, and enjoyed a great reputation.
Isaac Abravanel II (died 1573) was son of Joseph Abravanel and grandson of the Bible-commentator. He lived in Ferrara.
Samuel Abravanel (Lisbon, 1473 – Ferrara, 1551) was the youngest son of Isaac Abravanel, and the grandson of Judah. His father sent him toSalonica to pursue hisTalmudic studies, where he became the pupil of Joseph Fasi. He lived in Naples and was employed as financier by theviceroy DonPedro de Toledo. Samuel was a patron of Jewish learning. His house was a favorite resort for Jewish and Christian scholars. ThePortuguese refugee David ben Yachya, whom Samuel succeeded in placing as rabbi in Naples, and theBaruch of Benevento, aKabbalist, were his close friends. Following in the footsteps of his father, and aided by his wife, Samuel was always ready to defend his fellow Jews. WhenCharles V issued an edict to expel the Jews from Naples, Benvenida, with the assistance of Leonora, intervened in their behalf so effectively that the decree was revoked. But several years later, when Charles V ordered the Jews either to leave the land or to wear the badge, the Abravanels settled in Ferrara, where Samuel died 1551, and Benvenida three years later.
Yona Abravanel (died 1667) was a poet who lived inAmsterdam in the seventeenth century. He was the son of the physician Joseph Abravanel, and a nephew ofManasseh ben Israel. He wrote, inPortuguese,Elegio em Louvar da Nova Yesiba, instituido por o Senhor Yshac Pereira, de que he Ros Yesiba o Senhor Haham Menasse ben Israel (Elegy in Praise of New Yesiba, instituted by Lord Yshac Pereira, the Ros Yesiba of which is Lord Haham Menasse ben Israel, Amsterdam, 1644). He also wroteelegies upon themartyrsIsaac de Castro Tartas (1647) and the Bernals (1655). After 1630, with Dr.Ephraim Bueno, he published ritualistic works andPsalterio de David... transladado con toda fidelidad (Psalterio of David... translated with full fidelity, Amsterdam, 1644).
Max Nordau, the important writer and vice-president of the Zionist movement alongside Theodor Hertlz, belonged to the Abravanel family, as stated in his biography by his daughters Maxa and Anna Nordau. In that book, the Abravanel coat of arms is displayed ("Max Nordau, a Biography" by Maxa and Anna Nordau. New York 1943, translated from the French). In this book "Frontispice", don Isaac Abravanel from the time of Ferdinand and Isabella in Spain is alluded to as their illustrious ancestor. Nordau spoke Spanish from familial tradition (the Sefardic modality).
Elazar Ari Lipinski:Pesach - A holiday of questions. About the Haggadah-Commentary of Rabbi Isaak Abarbanel (1437–1508). Published first in German in the official quarterly of the Organization of the Jewish Communities of Bavaria:Jüdisches Leben in Bayern. Mitteilungsblatt des Landesverbandes der Israelitischen Kultusgemeinden in Bayern. Pessach-Ausgabe = Nr. 109, 2009,ZDB-ID2077457-6, S. 3–4.
This article incorporates text from a publication now in thepublic domain: Meyer Kayserling andLouis Ginzberg (1901–1906)."Abravanel, Abarbanel". InSinger, Isidore; et al. (eds.).The Jewish Encyclopedia. New York: Funk & Wagnalls.