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Žiča

Coordinates:43°41′46.68″N20°38′44.66″E / 43.6963000°N 20.6457389°E /43.6963000; 20.6457389
From Wikipedia, the free encyclopedia
(Redirected fromŽiča Monastery)
Tourism in Serbia
For other uses, seeŽiča (disambiguation).
Žiča Monastery
Žiča Monastery
Žiča is located in Serbia
Žiča
Location within Serbia
Monastery information
Full nameМанастир - Жича
OrderSerbian Orthodox
Established1207-1217
Dedicated toChrist the Pantocrator
DioceseEparchy of Žiča
People
FounderStefan Prvovenčani
Important associated figuresStefan Milutin
Architecture
Heritage designationCultural Monument of Exceptional Importance
Designated date1947
Site
LocationTrg Jovana Sarića 1,Kraljevo,Serbia
Coordinates43°41′46.68″N20°38′44.66″E / 43.6963000°N 20.6457389°E /43.6963000; 20.6457389
Public accessYes
Websitewww.zica.org.rs/english

TheŽiča Monastery (Serbian:Манастир Жича,romanizedManastir Žiča,pronounced[ʒîtʃa] or[ʒîːtʃa])[1] is an early 13th-centurySerbian Orthodoxmonastery nearKraljevo,Serbia. The monastery, together with the Church of the HolyDormition, was built by the firstKing of Serbia,Stefan the First-Crowned and the first Head of theSerbian Church,Saint Sava.

Žiča was the seat of the Archbishop (1219–1253), and by tradition the coronational church of the Serbian kings, although a king could be crowned in any Serbian church, he was never considered a true king until he was anointed in Žiča. Žiča was declared aCultural Monument of Exceptional Importance in 1979, and it is protected by Serbia.[2] In 2008, Žiča celebrated 800 years of existence.

Background

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Founding of Serbian Church

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Žiča Monastery entrance

TheSerbs were initially under the jurisdiction of theArchbishopric of Ohrid, under the tutelage of theEcumenical Patriarch of Constantinople.Rastko Nemanjić, the son ofStefan Nemanja, ruled as Grand Prince of Hum 1190-1192,[3] previously held byGrand Prince Miroslav,[4] in the autumn of 1192 (or shortly thereafter).[5]

Rastko joined Russian monks and traveled toMount Athos where he took monastic vows and spent several years. In 1195, his father joined him, and together they founded theChilandar, as the base of Serbian religion.[6] Rastko's father died inHilandar on 13 February 1199; he was later canonised, asSaint Simeon.[6] Rastko built a church and cell atKaryes, where he stayed for some years, becoming aHieromonk, then anArchimandrite in 1201. He wrote theKaryes Typicon during his stay there.[6]

He returned to Serbia in 1207, taking the remains of his father with him, which he relocates to theStudenica monastery, after reconciling Stefan Nemanja II with Vukan, who had earlier been in a succession feud. Stefan Nemanja II asked him to remain in Serbia with his clerics. He founded several churches and monasteries, including theŽiča monastery.[6]

Foundation

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The monastery was founded by KingStefan Prvovenčani andSaint Sava,[6] in theRascian architectural style, between 1208 and 1230, with the help ofGreek masters.[7]

Stefan the First-Crowned аlsо ordered that the future Serbian kings аrе tо be crowned at Žičа.[8]

History

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Church of the Holy Dormition in the monastery
Žiča in 1889

In 1219, the Serbian Church gains autocephaly, by EmperorTheodore I Laskaris andPatriarch Manuel I of Constantinople, and Archimandrite Sava becomes the first Serbian Archbishop.[9] The monastery acts as the seat of theArchbishop of all Serbian lands.Saint Sava crowning his older brother Stefan Prvovenčani as "King of All Serbia" in the Žiča monastery.[9] In 1221, a synod was held in the Monastery of Žiča, condemningBogomilism.[5]

When Serbia was invaded by Hungary, Saint Sava sentArsenije I Sremac to find a safer place in the south to establish a new episcopal See. In 1253 the see was transferred to theArchbishopric of Peć (future Patriarchate) by Arsenije.[10] The Serbian primates had since moved between the two.[11]

In 1289-90, the chief treasures of the ruined monastery, including the remains ofSaint Jevstatije I, were transferred to Peć.[12]

In 1219, Žiča became the first seat of the Serbian Archbishopic. The church, dedicated to the Ascension of Our Lord, displays the features of the Raska school. The ground plan is shaped as a spacious nave with a large apse at its eastern end. The central space is domed. The church was built of stone and brick. Architecturally, the Byzantine spirit prevails. There are three layers of painting, each being a separate entity. The earliest frescoes were painted immediately after the first archbishop Sava's return from Nicaea (1219), but only in the choir portions of these have been preserved. Sometime between 1276-92 theCumans burned the monastery, and KingStefan Milutin renovated it in 1292-1309, during the office ofJevstatije II.[10]Patriarch Nikon joined DespotĐurađ Branković when the capital was moved toSmederevo, following Turkish-Hungarian wars in the territory of Serbia in the 1430s.[11]

Renovation was carried out during the time of Archbishops Jevstatije II (1292-1309), and Nikodim (1317-37), when the refectory was adorned with frescoes, the church covered with a leaden roof, and a tower erected. The new frescoes were painted during the reign of King Milutin, but they have since suffered serious damage. Fragments have survived to the present day on the east wall of the passage beneath the tower (composition of King Stefan Nemanja II and his firstborn son Radoslav), in the narthex, nave and side-chapels.[13]

During the Uprising in Serbia in 1941, the first skirmishes within theSiege of Kraljevo began in the early afternoon on 9 October 1941 near Monastery of Žiča when theChetnik unit commanded by Milutin Janković attacked German unit which retreated to Kraljevo after a whole day battle in which Germans used canons to shell the monastery.[14] On 10 October German air forces bombarded theMonastery of Žiča using five airplanes and significantly damaged its church. The battle near monastery lasted until early morning of 11 October when Germans broke the rebel lines and put the monastery to fire.[14]

Frescoes

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Frescoes depicting Pantocrator.[15][16]

Gallery

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See also

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References

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  1. ^Pravopisna komisija, ed. (1960). "Žiča".Pravopis srpskohrvatskoga književnog jezika (Fototipsko izdanje 1988 ed.). Novi Sad, Zagreb: Matica srpska, Matica hrvatska. p. 288.
  2. ^"Споменици културе у Србији".Spomenicikulture.mi.sanu.ac.rs. 1947-10-25. Retrieved2016-09-24.
  3. ^Fine 1994, pp. 19–20.
  4. ^Fine 1994, p. 52.
  5. ^abVlasto 1970, p. 218.
  6. ^abcdeĐuro Šurmin (1808)."Povjest književnosti hrvatske i srpske".Books.google.com. p. 229. Retrieved2016-09-24.
  7. ^Vlasto 1970, p. 222.
  8. ^Kalić, Jovanka (2017). "The First Coronation Churches of Medieval Serbia".Balcanica (XLVIII). Belgrade.
  9. ^abSilvio Ferrari; W. Cole Durham; Elizabeth A. Sewell, eds. (2003).Law and religion in post-communist Europe. p. 295.ISBN 978-90-429-1262-5.
  10. ^ab[1][dead link]
  11. ^abStevan K. Pavlowitch (2002).Serbia: The History Behind the Name. p. 11.ISBN 9781850654766. Retrieved25 April 2017.
  12. ^Radivoje Ljubinković (1975)."The Church of the Apostles in the Patriarchate of Peć".Books.google.com. Retrieved25 April 2017.
  13. ^"Monasteries and churches". Serbia Visit. Archived fromthe original on 30 July 2019. Retrieved25 April 2017.
  14. ^abNikolić, Kosta (2003). Dragan Drašković; Radomir Ristić (eds.).Kraljevo in October 1941. Kraljevo: National Museum Kraljevo, Historical Archive Kraljevo. pp. 32–33.
  15. ^Moran, Neil K. (1986).Singers in Late Byzantine and Slavonic Painting: - Neil K. Moran.ISBN 9004078096. Retrieved22 April 2013.
  16. ^Underwood, Paul Atkins (1967).The Kariya Djami - Paul A. Underwood.ISBN 9780710069320. Retrieved22 April 2013.
  17. ^(In Greek) Stephanos Pappas,Formation and Evolution of Communities, Municipalities and the Prefecture of Ioannina, 2004. Original title: Στέφανος Παππάς, Σύσταση και Διοικητική Εξέλιξη των Κοινοτήτων, των Δήμων & του Νομού Ιωαννίνων, λήμμα Δήμος Ζίτσας. Έκδοση ΤΕΔΚ Νομού Ιωαννίνων, 2004;ISBN 960-88395-0-5

Sources

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Further reading

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External links

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