İbrahim Kaypakkaya | |
|---|---|
 | |
| Born | 1949 (1949) |
| Died | May 18, 1973(1973-05-18) (aged 23–24) |
| Cause of death | Torture |
| Resting place | Karakaya Cemetery,Çorum |
| Education | Istanbul University |
| Occupations | Militant, writer, teacher,revolutionary |
| Years active | 1967–1973 |
| Political party | Communist Party of Turkey/Marxist–Leninist TİİKP Workers Party of Turkey |
| Movement | Maoism,Communism,Marxism-Leninism |
| Parent(s) | Ali Kaypakkaya (father) Mediha Kaypakkaya (mother) |
İbrahim Kaypakkaya (1949 – May 18, 1973) was a TurkishMaoist, who founded theCommunist Party of Turkey/Marxist-Leninist (TKP/ML).[2] He is revered by many today as a symbol of resistance and as an aggregator of the ideas of other major leaders and thinkers inMarxism–Leninism andMaoism.[3][4] Kaypakkaya was captured after being wounded in an engagement with theTurkish military inTunceli Province in 1973, and executed inDiyarbakır Prison four months later.[5]
Ibrahim Kaypakkaya's ideological positions were shaped by theSino-Soviet split, in which he favoured the then anti-revisionistPeople's Republic of China. As such, he is considered a Maoist, and this can be seen throughout his writings.
As such, Kaypakkaya adoptedMao Zedong's ideas, including (but not limited to) thePeople's War, which he applied in his own revolutionary fight.
As a Leninist, he was a strong supporter of Kurdish self-determination, unlike many others in the Turkish left. He articulated this in his most famous writing "On the National Question".
Another difference between Kaypakkaya and the broad Turkish left was his stark opposition toKemalism.[6] He controversially criticisedVladimir Lenin's strategic support for the movement and made harsh comparisons between the ideas ofAtatürk andfascism.
Kaypakkaya opposed parties such as theTurkish Workers' Party since they were reactionary and did not hesitate to make harsh criticisms about them. He believed the TİP's slogans did not comply with the main teachings of socialism and that many of the leading figures of the Party at the time (Kemal Türkler,Yaşar Kemal, Rıza Kaus) were either unable to understandProletarian Revolution or were opportunists who did not want to see the trueclass struggle.
Ibrahim Kaypakkaya was born in 1949 to a TurkishAlevi family.[7][1] In his youth he delivered political magazines in the neighboring villages. Later he was exposed to revolutionary ideas as a student in the Physics Department ofIstanbul University’s Faculty of Science. He became a member of theRevolutionary Workers and Peasants Party of Turkey. In 1967 he was one of the founders of a local branch of the Federation of Idea Clubs (Turkish:Fikir Kulüpleri Federasyonu).[1] He joined the foundation of the Çapa Idea Club (Turkish:Çapa Fikir Kulübü) in March 1968 and became the President of the club. In November 1968, Kaypakkaya was expelled from the University for preparing a leaflet against the visiting6th Fleet of the U.S. Navy.[8]
Kaypakkaya, who adopted the view of National Democratic Revolution, worked for the newspaperİşçi Köylü ("Worker-Peasant"). He wrote articles in the magazinesAydınlık ("Enlightenment") andTÜRKSOLU ("Turkish Left"; not to be confused with the modern magazineTürksolu). Kaypakkaya then split fromDoğu Perinçek and his group, as he considered Perinçek to be a revisionist and an opportunist. Kaypakkaya, who participated in the struggle of peasantry, formed TİKKO (Turkish:Türkiye İşci ve Köylü Kurtuluş Ordusu, "Workers' and Peasants' Liberation Army"), the armed wing of hisCommunist Party of Turkey/Marxist-Leninist.
Kaypakkaya and his comrades interrogated and shot the informer village headman who caused the killing ofTHKO (Turkish:Türkiye Halk Kurtuluş Ordusu; "People's Liberation Army of Turkey") members Sinan Cemgil and his two other comrades by the state forces during a gunfight.
Following themilitary memorandum of 1971, the Turkish government cracked down on the Communist movement in Turkey. On 24 January 1973, Kaypakkaya and his allies were attacked by Turkish military forces in the mountains of Tunceli. He was wounded badly, and his comrade Ali Haydar Yıldız died. The military left Kaypakkaya for dead, allowing him to avoid capture. During the winter, the severe weather conditions and snow forced him to take shelter in a cave for five days. Thereafter, he left for a village where he asked for assistance from Cafer Atan, a local teacher. Initially, the man allowed Kaypakkaya to take shelter in a room but then locked the door and reported him to the military.[citation needed]
The letter Kaypakkaya sent to his friends after he got captured by the gendarmerie:
They handed me over to the gendarmerie, and the gendarmerie beat me up terribly. After that, in short: I was delivered fromDersim toElazığ, and from Elazığ toDiyarbakır. Except for random police investigations, no statements were taken. Now I am under both surveillance and treatment in Diyarbakır.
The wounds on my head and neck healed in just 20 days. By the way, let me state this: While I was injured, they tied both my arms for a week as if they were crucifying me. Upon insistence, they released one of the handcuffs. We were raided on January 26th. On February 22, I had surgery in both my feet. There is no finger left on my right foot. They left my little finger on my left foot as a gift.
The Turkish Government persecuted and destroyed the leadership of the TKP/ML. Kaypakkaya, and several of his colleagues were arrested. On 18 May 1973, he was tortured to the brink of death and then shot and killed by military officers at the age of twenty-four. His corpse was mutilated and cut up.[9] The cause of Kaypakkaya's death was ruled as a suicide.[10]
TheNational Intelligence Organization (Turkish:Milli İstihbarat Teşkilatı, MİT) reported that Kaypakkaya was the most dangerous revolutionary in Turkey and a serious threat to the anti-communist regime in Turkey.[11]
After his death, Kaypakkaya became a martyr for the Turkish Communist revolutionary movement by "choosing to die rather than give information. Despite his young age, he was a prominent Marxist theorist in Turkey, and his influence can be felt in many international communist movements. His book "On the National Question" is read among Marxist circles, especially in the context ofKurdish self-determination.
Kaypakkaya's grave has been at the centre of many controversies. Şükran Kaypakkaya, Ibrahim Kaypakkaya's mother, was subject to criminal indictment for visiting her son's grave, along with many other people.[14] In 2025, a camera was set up to watch his grave, and this was reported on by several anti-government outlets.[15]
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