Đông Yên Châu inscription
Rubbing of the inscription, taken byGeorge Cœdès
Material	Stone
Writing	Pallava script
Created	c. 350 A.D.[1]
Discovered	1936 (90 years ago) (1936) northwest ofTrà Kiệu (nearIndrapura),Vietnam[2]
Language	Old Cham

TheĐông Yên Châu inscription^[3] is anOld Cham^[4] inscription written inPallava script, found in 1936 at Đông Yên Châu, northwest ofTrà Kiệu, which used to be the oldChampa capital known as Simhapura, in central Vietnam.^[2] The inscription was written in prose, is the oldest document ofCham (and indeed of anyAustronesian language), and testifies to the existence of indigenous beliefs among the ancientCham people of the Champa kingdom.^[5][4] Though not itself dated, the phrasing of the inscription is identical to those of datedSanskrit inscriptions ofBhadravarman I of the second dynasty, who ruled Champa at the end of the 4th century CE.^[6] It contains an imprecatory formula ordering respect for the "naga of the king", undoubtedly a reference to the protective divinity of a spring or well. This vernacular text shows that in the 4th century, the land that now constitutes modern-day central Vietnam was inhabited by an Austronesian-speaking population.^[2][7] The evidence, both monumental and palaeographic, also suggests thatHinduism was the predominant religious system.^[5]

The fact that the language in the inscription shares some basic grammar and vocabulary withMalay^[1] has led some scholars to argue that the inscription contains the oldest specimen of Malay words in the form ofOld Malay,^[8][9][10] older by three centuries than the earliestSrivijayan inscriptions from southeasternSumatra.^[1] However, most scholars consider it established that this inscription was written in Old Cham instead.^[4] The shared basic grammar and vocabulary comes as no surprise,^[1] sinceChamic andMalayic languages are closely related; both are the two subgroups of aMalayic–Chamic group^[11] within theMalayo-Polynesian branch of the Austronesian family.

The language of the inscription is not far from modern Cham or Malay in its grammar and vocabulary. The similarities to modern Malay and Cham grammar are evident in theyang andya relative markers, both found in Cham, in thedengan ("with") anddi (locative marker), in the syntax of the equative sentenceNi yang naga punya putauv ("this that serpent possessed by the king"), in the use ofpunya as a genitive marker, and so on. Indian influence is evident in the Sanskrit termssiddham, a frequently used invocation of fortune;nāga ("serpent, dragon");svarggah ("heaven"),paribhū ("to insult"),naraka ("hell"), andkulo ("family").^[12] The text of the inscription itself, associated with a well nearIndrapura, is short but linguistically revealing:

Transliteration^[1]

Siddham! Ni yang nāga punya putauv.

Ya urāng sepuy di ko, kurun ko jemā labuh nari svarggah.

Ya urāng paribhū di ko, kurun saribu thun davam di naraka, dengan tijuh kulo ko.

Word-for-word English equivalent^[13]

fortune! this (that) serpent possess king.

(O) person respect (in) him, for him jewels fall from heaven.

(O) person insult (in) him, for one-thousand year remain (in) hell, with seven family he.

English translation^[1]

Fortune! this is the divine serpent of the king.

Whoever respects him, for him jewels fall from heaven.

Whoever insults him, he will remain for a thousand years in hell, with seven generations of his family.

Malay translation

Sejahtera! Inilah naga suci kepunyaan Raja.

Orang yang menghormatinya, turun kepadanya permata dari syurga.

Orang yang menghinanya, akan seribu tahun diam di neraka, dengan tujuh keturunan keluarganya.

Western Cham translation

Nabuwah! Ni kung nāga milik patao.

Hây urāng adab tuei nyu, ka pak nyu mâh priak yeh hu plêk mâng syurga mai.

Hâi urāng papndik harakat pak nyu, ka ye saribau thun tram di naraka, hong tajuh mangawom nyu.

Vietnamese translation

Thời vận! Đây là xà thần của người.

Ai tôn trọng người, với ngươi vàng bạc rơi từ thiên đường.

Ai sỉ nhục người, kẻ đó sẽ ở địa ngục nghìn năm, với bảy đời gia đình hắn.

• List of languages by first written accounts

• Abdul Rahman Al-Ahmadi (1991), "Old Malay scripts (pre-Jawi) of Champa and Srivijaya",Excerpta Indonesica,42–48, Centre for Documentation on Modern Indonesia, Royal Institute of Linguistics and Anthropology
• Abdul Rashid Melebek; Amat Juhari Moain (2004),Sejarah Bahasa Melayu (History of the Malay language),Utusan Malaysia Publications,ISBN 978-9-6761-1809-7
• Bellwood, Peter; Glover, Ian (2004),Southeast Asia: From Prehistory to History, Routledge,ISBN 978-0-4153-9117-7
• Coedès, George (1968),The Indianized States of Southeast Asia, University of Hawaii Press,ISBN 978-0-8248-0368-1
• Guy, John (2014),Lost Kingdoms: Hindu-Buddhist Sculpture of Early Southeast Asia, Metropolitan Museum of Art,ISBN 978-0-3002-0437-7
• Marrison, Geoffrey Edward (1975), "The Early Cham language and its relation to Malay",Journal of the Malaysian Branch of the Royal Asiatic Society,48 (2 (228)):52–59,JSTOR 41492110
• Arkib Negara Malaysia (2014),Persada Kegemilangan Bahasa Melayu (Malay language at the glorious stage)
• O'Reilly, Dougald J.W. (2006),Early Civilizations of Southeast Asia, AltaMira Press,ISBN 978-0-7591-0278-1
• Thurgood, Graham (1999),From Ancient Cham to Modern Dialects: Two Thousand Years of Language Contact and Change, University of Hawaii press,ISBN 978-082-4831-89-9

• History of Champa
• Austronesian inscriptions
• 4th-century inscriptions
• Earliest known manuscripts by language
• History of literature in Vietnam
• 1st millennium in Vietnam

• Articles with short description
• Short description is different from Wikidata
• Use dmy dates from October 2025
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