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Élivágar

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Rivers in Norse mythology
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InNorse mythology,Élivágar (Old Norse:[ˈeːleˌwɑːɣɑz̠]; "Ice Waves") are rivers that existed inGinnungagap at the beginning of the world. TheProse Edda relates:

The streams called Ice-waves, those which were so long come from the fountain-heads that theyeasty atter upon them had hardened like the slag that runs out of the fire,-these then became ice; and when the ice halted and ceased to run, then it froze over above. But the drizzling rain that rose from the venom congealed torime, and the rime increased, frost over frost, each over the other, even into Ginnungagap, the Yawning Void.Gylfaginning 5.[1]

The eleven rivers traditionally associated with the Élivágar include the Svöl, Gunnþrá, Fjörm, Fimbulþul,Slíðr, Hríð, Sylgr, Ylgr,Við, Leiptr andGjöll (which flows closest to the gate ofHel and is spanned by the bridgeGjallarbrú), although many other additional rivers are mentioned by name in both Eddas.

The rivers seem to act as borders between differing lands whether between the gods and the giants[2] or between the mythological world and mortal world.[3]

The Élivágar also figure in the origin ofYmir, the firstgiant. According toVafthrúdnismál, Ymir was formed from the poison that dripped from the rivers.

InGylfaginning,Snorri expands upon this notion considerably. As quoted above, when the venomous yeast from the Élivágar froze to ice and overspread its banks it fell as rain through the mild air of Ginnungagap. The rime, infused with the cold ofNiflheim from which the Élivágar find their source in the wellspringHvergelmir, began to fill the void. It then combined with the life-giving fire and heat ofMuspelheim, melting and dripping and giving form to Ymir, progenitor of the rime giants or frost giants.

Elsewhere,Gylfaginning says that, "So many serpents are in Hvergelmir withNídhögg that no tongue can tell them." These serpents are presumably the source of the venom or poison referred to in the myth.

A reference to the river Leiptr appears inHelgakviða Hundingsbana II, where theValkyrieSigrún puts a curse on her brother Dagr for having murdered her husbandHelgi Hundingsbane despite him having sworn a holy oath of allegiance to Helgi on the "bright water of Leiptr" (ljósa Leiftrar vatni):

Þik skyli allir
eiðar bíta,
þeir er Helga
hafðir unna
at inu ljósa
Leiftrar vatni
ok at úrsvölum
Unnarsteini.[4]

Now may every
oath thee bite
That with Helgi
sworn thou hast,
By the water
bright of Leipt,
And the ice-cold
stone ofUth.[5]

References

[edit]
  1. ^[1]Archived January 8, 2006, at theWayback Machine
  2. ^McGillivray, Andrew (8 October 2018).Influences of Pre-Christian Mythology and Christianity on Old Norse Poetry: A Narrative Study of Vafþrúðnismál (The Northern Medieval World). Medieval Institute Publications.ISBN 1580443354.
  3. ^Lindow, John (17 October 2002).Norse Mythology: A Guide to Gods, Heroes, Rituals, and Beliefs. Oxford University Press. p. 109.
  4. ^"Heimskringla.no - Eddukvæði : Völsungakviða in forna". Archived from the original on 2007-05-08. Retrieved2017-04-07.{{cite web}}: CS1 maint: bot: original URL status unknown (link)
  5. ^"The Poetic Edda: Helgakvitha Hundingsbana II". Sacred-texts.com. Retrieved2 January 2015.
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