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Silius Italicus

From Wikipedia, the free encyclopedia
1st-century AD Roman senator, orator and poet

Tiberius Catius Asconius Silius Italicus[1] (Latin:[ˈsiːlijʊsɪˈt̪alɪkʊs], c. 26 – c. 101 AD) was a Roman senator,orator andepic poet of theSilver Age of Latin literature. His surviving work is the 17-bookPunica, an epic poem about theSecond Punic War and the longest surviving poem in Classical Latin at over 12,000 lines.

A painting byJoseph Wright of Derby depicting Silius Italicus at thetomb of Virgil.

Life

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Sources, family and birthplace

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Silius was the son of aGreek father and a Roman mother; he acknowledges both of them in his writings.[2][3][4] The sources for the life of Silius Italicus are primarily Letter 3.7 ofPliny the Younger, which is a description of the poet's life written on the occasion of his suicide, some inscriptions,[5] and several epigrams by the poetMartial. Silius is believed to have been born between AD 23 and 35,[6] but his birthplace has not been securely identified.Italica, in the Roman province ofHispania, (modernSpain), was once considered the prime candidate, based on hiscognomen Italicus, but, if that were the case, Latin usage would have demanded the formItalicensis, and it is highly improbable thatMartial would have failed to name him among the literary celebrities of Spain in the latter half of the 1st century. The city of Patavium,Padua in northernItaly, has been suggested by J. D. Campbell based on a seeming bias in favor of the region in thePunica and the prevalence of the name Asconius in inscriptions from the region.[7]

Political career

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In early life Silius was a renowned forensic orator, later a safe and cautious politician. Silius was generally believed to have voluntarily and enthusiastically become an informer underNero, prosecuting in court persons whom the emperor wished condemned.[8] He was consul in the year of Nero's death (AD 68), and afterward became a close friend and ally of the emperorVitellius, whom he served, according to Pliny, "sapienter et comiter" ("wisely and amicably").[8] He is mentioned byTacitus as having been one of two witnesses who were present at the conferences betweenVitellius andFlavius Sabinus, the elder brother ofVespasian, when the legions from the East were marching rapidly on the capital.[9] Silius became proconsul ofAsia AD 77-78 as attested in an inscription fromAphrodisias which describes his activities in maintaining the institutions of the city.[10] According to Pliny (Ep. 3.7), he performed his duties well and earned himself a place of importance in the empire.

Campanian retirement and suicide

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Despite his wealth and importance in the state, Silius eventually left politics in favor of a leisurely life; after his proconsulship in Asia he seems to have exercised little power and avoided offence.[11] Thus, he outlived the Flavian dynasty without incident.

Pliny depicts him spending time in learned conversation at his villas, writing, passionately collecting books and sculpture,[12] and giving recitations of his works. Silius was evidently writing poems as early as AD 88.[13] It is firmly believed that thePunica was written during this retirement period of Silius' life.[14] Martial 7.63 indicates that some of thePunica had been published by AD 92 and that Silius was no longer making speeches in court. His poem contains several passages relating to the Flavians, and Book 14 has been dated tentatively to after AD 96 based on the poet's treatment ofDomitian,[15] who is eulogized both as a warrior and as a singer whose lyre is sweeter than that ofOrpheus himself.[16] The poet's attitude to Domitian tends to be laudatory and friendly, employing the full spectrum of Virgilian panegyrical language and imagery.[17] Certain passages towards the end of the poem can be read as referring either to Domitian or to his successorNerva.[18]

Silius was considered highly educated by contemporaries. The philosopherEpictetus judged him to be the most philosophic spirit among the Romans of his time,[19] andCornutus, the Stoic,rhetorician andgrammarian, dedicated to Silius a commentary upon Virgil.[20] He had two sons, one of whom, Severus, died young. The other, Decianus, went on to become consul.[21] As he aged, he moved permanently to his villas in Campania, not even leaving to attend the accession ceremony ofTrajan.[22] Silius idealized and almost worshipped two great Romans of the past,Cicero andVirgil. He purchased Cicero's estate atTusculum[23] and the tomb of Virgil inNaples, which he restored.[24] Pliny records that Silius especially revered Virgil, celebrating Virgil's birthday more lavishly than his own and treating the poet's tomb as a shrine.[25] His dual interests in composing epic poetry and discussing philosophical questions have been compared to the intellectual efforts of his heroes, Virgil and Cicero, respectively.[23]

Silius was one of the numerous Romans of the early empire who had the courage of their opinions, and carried into perfect practice the theory ofsuicide developed inStoicism;Punica 11.186-88 contains a praise of suicide. Stricken by an incurable tumour after the age of 75, he starved himself to death around 101 AD, keeping a cheerful countenance to the end. Pliny remarks that Silius was the last person to die who was consul under Nero.[26]

Works

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Whether Silius committed his philosophic dialogues and speeches to writing or not, we cannot say. His only preserved work is his epic poem entitledPunica, about the Second Punic War (218–201 BC) in seventeen books, comprising some twelve thousand lines, making it the longest preserved poem in Latin literature.[27]

ThePunica

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TheVision of a Knight byRaphael is based on an episode in Book 15 of thePunica, the choice of Scipio.
Main article:Punica (poem)

The dating of thePunica has been a difficult issue for classical scholars, but two passages, 3.594 and 14.680ff., along with several poems of Martial cited above, indicate that it was composed sometime between 83 and 101, with Book 3 being dated to AD 84 and Book 14 around AD 96.[28] Other books cannot be dated with any precision. The poem is divided into 17 books and is composed indactylic hexameter. It has been thought that the poem was initially planned in hexads and that the original intent was to round off the composition in 18 books.[29]

The poem takes Virgil as its primary stylistic and dramatic inspiration throughout; from its opening, thePunica is configured as the continuation of Juno's grudge against Rome developed in theAeneid.[30]Livy andEnnius[31] are important sources for historical and poetic information, and Homer specifically is declared an important model by Silius who remarks of him at 12.788-9, "his [Homer's] poetry embraced the earth, sea, stars, and shades and he rivalled the Muses in song and Phoebus in glory."[32] Lucan is also an important model for the writing of historical epic, geographical excursus, and Stoic tone, although Silius' approach toward the gods is much more traditional.[33]

The poem opens with a discussion of Juno's wrath against Rome on account ofAeneas' treatment ofDido and ofHannibal's character and upbringing. Hannibal attacksSaguntum and receives a Roman embassy. In Book 2, the Roman legation is heard atCarthage, but Hannibal takes the city after the defenders heroically commit suicide. The Carthaginians are catalogued, Hannibal crosses the Alps, andJupiter reveals that the Punic War is a test of Roman manliness in Book 3. In 4 and 5 the Romans suffer defeat atTicinus,Trebia, andLake Trasimene. Book 6 looks back to the exploits ofMarcus Atilius Regulus in theFirst Punic War, while Book 7 describesFabius Verrucosus's delaying strategy. Books 8-10 describe in vivid detail the battle ofCannae; Juno prevents Hannibal from marching on Rome. In Book 11, Hannibal's army winters in Capua, where Venus enfeebles them with luxury. Hannibal is defeated atNola in 12, emboldening the Romans. He makes an attempt on the city, but Juno stops him, revealing that the gods are against him. Book 13 reports the Romans' invasion of Capua and the death of two Scipios, which leads toScipio Africanus' journey to the underworld (nekyia), his meeting with famous dead heroes, and a prophecy by theSibyl of Hannibal's defeat. In 14 theMarcellus' successful Sicilian campaign and the siege-craft ofArchimedes are described. In 15, Scipio, choosing Virtue over Vice, has a successful campaign in Spain, while at theBattle of the Metaurus, Hannibal's brother is killed. 16 describes the alliance between Rome andMasinissa and Scipio's crossing into Africa, while 17 describes the bringing of the statue ofCybele to Rome, Hannibal's stormy crossing into Africa, Juno's appeal to Jupiter for the life of Hannibal, and theBattle of Zama. The poem ends with Scipio's triumphal return to Rome.

Silius' style is unlike Virgil in that he does not focus on a few central characters but divides his action up between many significant heroes.[34] This encourages him to present important events from the Roman past as a reflection on the characters and their actions in the poem's present, echoing the Roman tradition of usingexempla. While many important set pieces of epic are included, such as elaborated similes,ekphrases of objects, such as Hannibal's shield in 2.391-456, anekyia, and divine participation in and prophecy of events, there are also important elements of historiography such as paired contrasting speeches and detailed geographical description. Allegory is particularly important in Silius, and he includes such figures as Fides, faith, in Book 2, Italia in 15, and Virtus and Voluptas also in Book 15, continuing a trend towards allegory which was significant inStatius, Silius' contemporary.[35] Silius' metrics and language can be closely compared to Virgilian usage, especially his use ofspondees.[36] Stoicism and stoic ethical thought are significant themes in thePunica. The war is configured as a trial of Romanvirtus which must be overcome with hard work, akin to the Stoic ideal of overcoming adversity with inner courage and trial.[37] The "choice of Hercules", a favorite Stoic parable, is given to Scipio in Book 15, and everywhere the war brings out moral lessons and discussions of Stoic concepts like emotion, reason, and destiny.

Influence

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The only ancient authors to refer to Silius are Martial, Pliny, andSidonius Apollinaris. Pliny's judgment that Silius wrote poetrymaiore cura quam ingenio (with more eagerness than genius) has encouraged the view that Silius is a talented but mediocre and uninspired poet. The poem seems to have been mostly unknown in the Middle Ages.Petrarch'sAfrica was composed independently of thePunica, as the manuscript was discovered byPoggio Bracciolini in 1417 at theAbbey of Saint Gall during theCouncil of Constance.[38]Julius Caesar Scaliger's harsh opinion of Silius damaged his reputation.[39] Many authors were familiar with Silius' work, such asMontaigne,Milton,Dryden (who considered him better than Lucan),Gibbon, andAlexander Pope.[40]Joseph Addison particularly includes many quotations of Silius in hisDialogue on Medals as doesThomas Macaulay in his works.[41]

Interest in Silius mostly vanished in the 19th century.[42] As for visual arts,Raphael'sVision of the Knight is a treatment of Silius' choice of Scipio.[39]

References

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  1. ^"Silius Italicus".Encyclopædia Britannica. 8 April 2024.
  2. ^Albrecht, Michael von (1964).Silius Italicus (in German). John Benjamins Publishing. pp. 149–150.ISBN 978-90-6032-137-9.{{cite book}}:ISBN / Date incompatibility (help)
  3. ^Juhnke, Herbert (1972).Homerisches in römischer Epik flavischer Zeit: Untersuchungen zu Szenennachbildungen und Strukturentsprechungen in Statius' Thebais und Achilleis und in Silius' Punica (in German). C.H.Beck. pp. 280–292.ISBN 978-3-406-03293-6.
  4. ^Mitsis, Phillip; Ziogas, Ioannis (2016-07-28).Wordplay and Powerplay in Latin Poetry. Walter de Gruyter GmbH & Co KG. p. 419.ISBN 978-3-11-047587-6.
  5. ^von Albrecht, p. 960 n.1
  6. ^M. von Albrecht,A History of Latin Literature, vol. 2 p. 959.
  7. ^D. J. Campbell, "The Birthplace of Silius Italicus",The Classical Review (1936), pp. 55-58.
  8. ^abPliny 3.7.3
  9. ^Tacitus Histories 3.65
  10. ^W. Calder, "Silius Italicus in Asia",Classical Review, (1935), pp. 216-217.
  11. ^PlinyEp.3.7.4
  12. ^Martial remarks in 6.64 that Silius read his epigrams.
  13. ^Martial 4.14.
  14. ^von Albrecht p. 960 n.4
  15. ^W. MacDermott and A. Orentzel, "Silius and Domitian",American Journal of Philology, (1977) pp. 24-34
  16. ^Punica 3.607-29 and 14.686-88.
  17. ^W. MacDermott and A. Orentzel, pp. 29-34
  18. ^W. MacDermott and A. Orentzel pp. 30-31.
  19. ^Epict. Diss. 3.8.7
  20. ^Char. Gramm. 1.125.16-18.
  21. ^Martial8.66
  22. ^Pliny,Ep.3.7.5
  23. ^abMartial11.48.
  24. ^Martial11.49.
  25. ^Pliny,Ep.3.7.8-9.
  26. ^Pliny,Ep.3.7.10.
  27. ^"Punica".Encyclopædia Britannica.
  28. ^E. Wistrand,Die Chronologie der Punica des Silius Italicus Goeteborg, 1956.
  29. ^von Albrecht, p. 964
  30. ^von Albrecht, pp. 962ff. for a discussion of sources.
  31. ^Pun. 12.342-419 is a passage in praise of Ennius.
  32. ^von Albrecht, p. 962 for a list of Homeric episodes in Silius which are not found in Virgil.
  33. ^von Albrecht, p. 984.
  34. ^von Albrecht, p. 965.
  35. ^Feeney, D. The Gods in Epic (Oxford, 1991)
  36. ^von Albrecht, p. 967.
  37. ^von Albrecht, pp. 967ff. for a discussion of Silius' stoicism with references.
  38. ^G. B. ConteA History of Latin Literature (Baltimore, 1994) p. 495.
  39. ^abvon Albrecht, p. 969.
  40. ^E. Bassett "Silius Italicus in England" inClassical Philology 1953, pp. 155-168.
  41. ^E. Bassett pp. 166-168.
  42. ^E. Bassett, p. 168

Further reading

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  • Augoustakis, Antony. 2010.Motherhood and the Other: Fashioning Female Power in Flavian Epic. Oxford: Oxford Univ. Press.
  • Augoustakis, Antony. 2008. "The Other as Same: Non-Roman Mothers in Silius Italicus'Punica,"Classical Philology 103.1:55–76.
  • Cannizzaro, Francesco (2023).Sulle orme dell'Iliade: riflessi dell'eroismo omerico nell'epica d'età flavia. Firenze: Società editrice fiorentina.ISBN 9788860326898.
  • Dominik, William J. 2010. The Reception of Silius Italicus in Modern Scholarship. InBrill’s Companion to Silius Italicus. Edited by Antony Augoustakis, 425–447. Leiden, The Netherlands: Brill.
  • Keith, Alison M. 2010. "Engendering Orientalism in Silius’ Punica." InBrill’s Companion to Silius Italicus. Edited by Antony Augoustakis, 355–373. Leiden, The Netherlands: Brill.
  • Marks, Raymond. 2005.From Republic to Empire. Scipio Africanus in the Punica of Silius Italicus. Frankfurt am Main: Peter Lang.
  • Marks, Raymond. 2010. "The Song and the Sword: Silius’ Punica and the Crisis of Early Imperial Epic." InEpic and History. Edited by David Kostan and Kurt Raaflaub, 185–211. Malden, MA: Wiley.
  • Santini, Carlo. 1991.Silius Italicus and his View of the Past. Amsterdam: J. C. Gieben.
  • Stocks, Claire. 2014.The Roman Hannibal: Remembering the Enemy in Silius Italicus’ 'Punica'. Liverpool: Liverpool University Press.
  • Tipping, Benjamin. 2010.Exemplary Epic: Silius Italicus’ Punica. Oxford: Oxford Univ. Press.

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