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Desert blues

From Wikipedia, the free encyclopedia
(Redirected fromSaharan rock)
Musical style of the Sahara region
"Mali blues" redirects here. For the film, seeMali Blues (film).
Desert blues
Tuareg desert rock bandTinariwen performing inNuremberg in 2010
Native name
Tishoumaren,assouf
Other names
  • Saharan rock
  • Mali blues
  • Tuareg rock
Stylistic origins
Cultural originsFrom 1980s to 1990s,Tuareg people inNorth Africa,West Africa andSahara regions
Typical instruments
Regional scenes

Tishoumaren (ⵜⵉⵛⵓⵎⴰⵔⴻⵏ inNeo-Tifinagh script) orassouf,[1] internationally known asdesert blues, is a style of music from theSahara region ofnorthern andwest Africa. Critics describe the music as a fusion ofblues androck music withTuareg,Malian orNorth African music.[2] Various other terms are used to describe it[1] includingdesert rock,Saharan rock,[3]Takamba,[2]Mali blues,[4]Tuareg rock[5] or simply "guitar music".[6] The style has been pioneered byTuareg musicians in theSahara region, particularly inMali,Niger,Libya,Algeria,Burkina Faso and others; with it also being developed bySahrawi artists inWestern Sahara.[7]

The musical style took shape as an expression of the culture of the traditionally nomadicTuareg people, amid their difficult sociopolitical situation, includingrebellions, widespread displacement and exile inpost-colonial Africa.[7] The wordTishoumaren is derived from the French wordchômeur, meaning "the unemployed".[1]

The genre was first pioneered by and popularized outside of Africa byAli Farka Touré and laterTinariwen. In recent years, artists likeMdou Moctar andBombino have continued to adapt Saharan rock music and have achieved international success.[8][2][3][9][7]

Historical background

[edit]
Further information:Tuareg people andTuareg rebellions

TheTuareg people live in a region of North and West Africa that covers large portions of theSahara across the modern-day national boundaries ofMali,Algeria,Niger,Libya, andChad, and to a lesser extent, reaching intoBurkina Faso andNigeria. They had beennomadic pastoralists involved intrans-Saharan trade for many hundreds of years.

At the turn of the 20th century, the Tuareg were subjected toFrench colonial rule, after a lengthy resistance movement and defeatedrebellion. With thedeparture of colonial powers in the 1950s and 1960s, the lands inhabited by the Tuareg population were split primarily between the six new countries ofMali,Algeria,Niger,Libya,Burkina Faso andChad, making them ethnic minorities across the region. For the next few decades, natural resources diminished due to increasingdesertification and the Tuareg minorities have since been involved in a series ofconflicts and rebellions, creating hardship for the survival of Tuareg people and their culture.

In 1973, amajor drought forced many of theTamasheq-speaking people throughout the deserts to reconsider their traditional way of life as nomadic herders. Many took refuge in urban centers across the region, but with many lacking formal education, the Tamasheq were largely unemployed. The termishumar began to be used describing young Tamasheq. A unique culture began to arise among many of the economically and politically marginalized youths, sometimes rebellious or revolutionary in nature, reasserting a cultural pride.[citation needed]

Many young men, including future members ofTinariwen, took employment in a Tamasheq military unit being assembled by Libyan military leaderMuammar al-Gaddafi.[10] Besides receiving military training and weapons in the Gaddafi-sponsored camps, many of the young Tamasheq men were also exposed to revolutionary ideas,pan-Africanism, and popular music.[citation needed] In the decades to follow, the Tamasheq were involved in extended episodes of violence and rebellion against the various governments in the region, both as victim and perpetrator. The stories of socio-political unrest have been relayed through music, contributing to and partially shaping the Tamasheq people's culture and ideals.[citation needed]

Ishumar

[edit]

The music of the young, uprooted men who often wandered from town to town was guitar-driven, first acoustic and then electric. These were the men referred to asishumar, a term derived from the French wordchômeur, a term for an unemployed person.[11] The originators of the musical genre wereTinariwen, a group of musicians within camps sponsored by Gaddafi who formed their group in 1979.[1] Tinariwen was the first Tamasheq group to feature electric guitars; they are considered the originator of the style. During rebellion against the government of Mali, Tinariwen's music was spread via audio cassette through the camps. In the early 1990s the group began to gain wider exposure through association with the French bandLo'jo.[12] Additional distribution methods, particularly mp3s on mobile phones,[13] and music festivals likeFestival au Désert, aided in increasing the styles popularity during the 2000s and 2010s.[14]

Musical style

[edit]

The style mixeselectric blues with Middle Eastern and African sounds.[15]

Songs are generally sung inTamasheq language.[10][16] Lyrics have been described as being rooted in traditional Tuareg poetry, with topics including rebellion, war and beauty, and often mention the Sahara desert itself.[1] Homesickness and longing for maintaining Tuareg traditions in the face of exile is also explored.[3][16]

Musically, thetende drum and three-stringedteherdent Malian lute are the roots of the style.Chaabi music of the Maghreb is another influence.[1] Many Saharan rock musicians have citedJimi Hendrix as a key influence, includingMdou Moctar, who has been described as the "Hendrix of the Sahara".[16][17]

In recent years, some artists have further adapted the sound to introduce more typical Western rock instrumentation, such as replacing traditional percussion withdrum kits. The energetic music ofSonghoy Blues,Mdou Moctar,Amadou & Mariam, andBab L' Bluz has subsequently been labeled as "desert punk" andpsychedelic rock.[18][19][20]Several fusion albums such as The West African Blues Project byTouré Kunda vocalist Modou Toure and British blues guitaristRamon Goose have provided further exploration mixing western-style blues with indigenous music from the Sahara and sub-Saharan regions. A new generation of desert blues artists such asTissilawen[21] began emerging in the mid 2000s, continuing to gain popularity through 2025.[22]

See also

[edit]

References

[edit]
  1. ^abcdefMorgan, Andy (10 January 2014)."Songs of exile and resistance: Through their music and poetry, the Tuareg share their inner-battles and wider struggles with the world".Al Jazeera. Retrieved3 February 2020.This new style of music - assouf, guitare, al gitara, teshumara, desert blues, Tuareg rock - call it what you will
  2. ^abcJ. D. (11 April 2019)."The virtuosity of Mdou Moctar, the "Jimi Hendrix of the Desert"".The Economist. Retrieved3 February 2020.
  3. ^abcPareles, Jon (2010-02-19)."Hot Breath of Saharan Rock Blows in From Africa (Published 2010)".The New York Times.ISSN 0362-4331. Retrieved2021-02-04.
  4. ^Kenny, Glenn (2017-06-29)."Review: 'Mali Blues,' Making Music in the Face of Jihadists (Published 2017)".The New York Times.ISSN 0362-4331. Retrieved2021-02-03.
  5. ^Morgan, Andy (9 June 2016)."Meet Kel Assouf and Imarhan, the new wave of Tuareg rock".The Guardian. Retrieved3 February 2020.
  6. ^Rasmussen, Susan J. (7 April 2019)."Between Several Worlds: Images of Youth and Age in Tuareg Popular Performances".Anthropological Quarterly.73 (3):133–144.doi:10.1353/anq.2000.0007.JSTOR 3317938.
  7. ^abc"Rebel Blues in the Sahara: A Desert Guitar Primer".Pitchfork. 25 March 2008. Retrieved2021-02-04.
  8. ^The Rough Guide to Desert Blues - Various Artists | Songs, Reviews, Credits | AllMusic, retrieved2021-02-03
  9. ^Rubin, Mike (2018-05-17)."How Bombino Became the Sultan of Shred (Published 2018)".The New York Times.ISSN 0362-4331. Retrieved2021-02-04.
  10. ^abRosen, Jody (2007-05-31)."Is Tinariwen the greatest band on earth?".Slate Magazine. Retrieved2021-02-06.
  11. ^Morgan, Andy."Songs of exile and resistance".www.aljazeera.com. Retrieved2021-02-06.
  12. ^Oksenhorn, Stewart (24 October 2007)."Tinariwen find meaning in the desert 'blues'".www.aspentimes.com. Retrieved2021-02-24.
  13. ^"Desert discs: how mobile phones are at the root of Saharan music".the Guardian. 2010-11-01. Retrieved2021-02-24.
  14. ^Rohter, Larry (2013-07-30)."Musical Nomads, Escaping Political Upheaval (Published 2013)".The New York Times.ISSN 0362-4331. Retrieved2021-02-24.
  15. ^"Saharan musicians win Uncut award". 9 November 2009 – via news.bbc.co.uk.
  16. ^abc"'We are modern slaves': Mdou Moctar, the Hendrix of the Sahara".the Guardian. 2019-03-21. Retrieved2021-02-06.
  17. ^Frere-Jones, Sasha (23 February 2014)."Sahara Blues".The New Yorker. Retrieved2021-02-24.
  18. ^"The 25 best psychedelic rock albums of the 2010s".Happy Mag. 2019-10-14. Retrieved2021-02-08.
  19. ^"Global Notes: Desert Punk Sounds Of The Songhoy Blues".WBEZ Chicago. 2017-06-28. Retrieved2021-02-08.
  20. ^"Nayda! Gnawa Music Meets Psychedelic Rock in Remarkable First Album From Bab L'Bluz".scenenoise.com. June 15, 2020. RetrievedDecember 24, 2021.
  21. ^"BIO".tissilawen (in French). Retrieved2025-04-08.
  22. ^"tissilawen_officiel".www.instagram.com. Retrieved2025-04-08.
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