Richard J. Jacobs | |
|---|---|
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| Born | 1956 (age 69–70) |
| Organization | Union for Reform Judaism |
| Spouse | Susan K. Freedman |
Richard (Reuben Jacob)[1] Jacobs is aReformrabbi and the president of theUnion for Reform Judaism (URJ), the congregational arm of the Reform movement inNorth America which represents an estimated 1.5 million Reform Jews in nearly 900 synagogues across the United States and Canada. He is the first Union president to have served most of his career as a congregational rabbi. Before being installed as URJ president in June 2012, he served for nine years at Brooklyn Heights Synagogue and then for twenty years atWestchester ReformTemple inScarsdale, New York.[2]
Jacobs was among a group of American Reform rabbis that called for “urgent change” in the Reform movement. He focuses onenvironmentalism,social justice and liberalZionism alongside traditional worship. He has served on the boards of severalJewish organizations, including theWorld Union for Progressive Judaism,American Jewish World Service and theNew Israel Fund.
Rabbi Jacobs was listed as number six inThe Daily Beast andNewsweek’s list of “America’s Top 50 Rabbis for 2013” and was 26th on theJerusalem Post’s 2012 list of “50 most influential Jews in the world.”
A native ofNew Rochelle, New York,[3] who grew up inTustin, California where his parents had a retail furniture business, Jacobs wasordained as rabbi in 1982 byHebrew Union College-Jewish Institute of Religion in New York where he had also earned hisM.A. inHebrew Literature in 1980.[4] In the same year, he joinedAvodah Dance Ensemble, a modern dance company which performs services in dance and concerts throughout the United States. He remained with the company until 1986 asdancer andchoreographer,[5] working as part-time rabbi in order to continue performing after being ordained.[6]
In Jerusalem, he studied at theShalom Hartman Institute and at theRubin Academy of Music and Dance. He considered a career as a dancer, but decided to “dedicate his life to a religious and spiritual mission, and chose the rabbinate”.[7]
Before becoming rabbi at Westchester Reform Temple in 1991, Jacobs served as rabbi at theBrooklyn Heights Synagogue from 1982 until 1991, where he founded and co-directed the firsthomeless shelter at a synagogue in New York City and led the congregation's work with Brooklyn Ecumenical Cooperatives, an interracial coalition of faith communities that built 1,200 housing units in Brooklyn.[8] Under Jacobs’ leadership, Westchester Reform Temple grew from fewer than 800 member families to more than 1,200. Advocating for the Jewish mission oftikkun olam (repairing the world), the synagogue underwent an eco-friendly renovation and expansion in 2009 and houses aner tamid (eternal flame) powered by solar energy.[9]
Jacobs was a member of the Union of Reform Judaism′s board of trustees from 1994 through 1998 and served as the Secretary of theCentral Conference of American Rabbis (CCAR) and on the board of the World Union for Progressive Judaism (WUPJ), which, in 2000, rewarded him with its “International Humanitarian Award” for his commitment to human rights and social and economic justice. In 2005 he visited theChad–Darfur border area with an international humanitarian mission, and raised more than $250,000 to aid Darfur refugees. He delivered the opening prayer for the2006 Darfur rally in Washington, D.C. He was the only rabbi who participated in the 2009BrookingsU.S.-Islamic World Forum inDoha, Qatar,[4] an annual conference designed to bring together key leaders in the worlds of politics, business, media, academia, and civil society from across the Muslim world and the United States. Following the devastating earthquake in Haiti in January 2010, he joined a delegation to assess disaster response.[8] In July 2010 he participated in a protest inSheikh Jarrah, a Palestinian neighborhood of East Jerusalem, explaining: “I take issue with residents of east Jerusalem being taken out of their homes to make room for Jewish settlers;”[10] in August of the same year he spoke on CNN in support of theproposed Islamic center near ground zero.[11]
Jacobs has published several essays inReform Judaism magazine and reportedly is pursuing a Ph.D. in ritual dance atNew York University. He also is a senior rabbinic fellow at theShalom Hartman Institute inJerusalem.[12] In 2007, he received aDoctor of Divinityhonoris causa from Hebrew Union College-Jewish Institute of Religion in recognition of his 25 years in the rabbinate.[13]
Immediately after his nomination as URJ president,The Daily Beast andNewsweek placed him at number seven on their 2011 list of “America's 50 Most Influential Rabbis,”[14] describing him as “magnetic” and “known for prioritizing social justice ... and rethinking worship to engage the disaffected.”[15] He held the same position on the 2012 list, where he was described as “a charismatic speaker and...a staunch defender of Israel”, who was, however, also attacked by the Zionist Organization of America for being insufficiently pro-Israel,[16] and moved up to position six in the 2013 list.[17] In 2011, theJewish Daily Forward listed him as number three on the “Forward 50”, its list of the 50 most significant American Jews,[18] and theJerusalem Post lists him as number 26 on its 2012 list of “50 most influential Jews in the world.”[19]
Articulating his view of the future of the Reform Movement upon his unanimous election as president in June 2011,[20] Jacobs said:
“Unless we change our approach, there is little chance that Jews in their twenties and thirties will even enter the revolving door of synagogue affiliation. Hoping is not a strategy; the Jewish world needs new approaches for engaging the future. ... Everywhere we look, there are dramatic challenges facing our people; yet each is a phenomenal opportunity to revitalize Jewish life. Only very rarely has Jewish history known an era of so much creativity or innovation; no previous generation has possessed our resources and potential. For two centuries, Reform Judaism has pointed the way forward. For the past forty years, our religious ingenuity has made us the fastest growing theologically liberal denomination in America. And yet we've become bogged down. Too many Jewish leaders seem paralyzed by fear of the future. This moment in Jewish history demands bold thinking with big ideas; this is not a time for staying the course. It's time to reinvent the architecture of Jewish life. It's a time to cast a broad net, to explore options rather than to rule things out, and to recreate a Movement which will be as meaningful in the future as it has been in the past.”[21]
Jacobs' formal installation, the first in 16 years, was held atCongregation Beth Elohim inBrooklyn, New York on June 9, 2012. In his address, Jacobs promised to turn the Reform Jewish movement into a “movement undergoing renovation that will renew Jewish life.” He called on Reform Jews to “stand up for Israel” against its critics while fighting to ensure that Israel preserves the democratic and liberal ideals dear to the Reform Movement at the same time, and expressed the hope that “one day soon the State of Israel will live in peace side by side with the State of Palestine.”[22]
Rabbi Jacobs visits and speaks frequently throughout the Jewish world. In September 2012, he was named as the scholar-in- residence for The Jewish Federations of North America (JFNA)'s 2012 General Assembly, the largest annual gathering of the North American Jewish community.[23] At the URJ 2013 Biennial convention, he spoke extensively about key themes in the organization's work to re-imagine Jewish life: youth engagement, partnerships, inclusion, Israel-Diaspora relations, and religious pluralism.[24]
In 2016, Jacobs led an effort to encourage efforts to accommodate multi-denominational Judaism in Israel. In 2016 at government hearings on non-Orthodox prayer space at theWestern Wall, MK And tourism MinisterYariv Levin slammedReform Judaism, a small denomination in Israel but the largest Jewish movement in the United States, saying egalitarian prayer space at the Wall is unnecessary based on his opinion that Reform Jews will "be all but gone in three generations."[25] Prime MinisterBenjamin Netanyahu condemned Levin’s remarks and the Reform movement in the U.S. has decided to shun him. RabbiGilad Kariv, head of the progressive movement in Israel, called on his American partners to refuse access to Levin. Rabbi Jacobs agreed to cancel all meetings between Levin and Reform leaders. Jacobs told Israeli Army Radio: "There’s no reason to give him a platform in Jewish communities and organizations in the United States. Minister Levin will not teach us what support for Israel is.”[26] TheCentral Conference of American Rabbis protested Levin's comments, saying "Minister Levin is entitled to his private beliefs. However, as a minister in the government of all Israel, he has an obligation to support the religious practice of all Israelis. His remarks on the supposed waning presence of U.S. Reform Jews reveal a bias against a religious movement that includes over a million and a half people."[27] Informed of Netanyahu's criticism of his comments, Levin refused to backtrack. His office announced: “The tourism minister stands by what he said, and he would likely say it again.”[28]
Jacobs is married toSusan Freedman, president of thePublic Art Fund.[29] The couple has three children, and resides in Scarsdale, NY.[8] The family also owns an apartment in Jerusalem and visits Israel often.[7]