Patience, orforbearance, is the ability to endure difficult or undesired long-term circumstances.[1] Patience involves patience or tolerance in the face of delay, provocation,[2] or stress[3] without responding negatively, such as reacting with disrespect or anger.[4][verification needed] Patience is also used to refer to thecharacter trait of being disciplined and steadfast.Antonyms of patience include impatience,hastiness, andimpetuousness.
Inpsychology and incognitive neuroscience, patience is studied as adecision-making problem, involving the choice of either a small reward in the short-term, versus a more valuable reward in the long-term.[5]
In a 2005 study,common marmosets andcottontop tamarins chose between taking an immediate small reward and waiting a variable amount of time for a large reward. Under these conditions, marmosets waited significantly longer for food than tamarins. This difference cannot be explained by life history, social behaviour, or brain size. It can, however, be explained by feeding ecology: marmosets rely ongum, a food product acquired by waiting for exudate to flow from trees, whereas tamarins feed oninsects, a food product requiring impulsive action.Foraging ecology, therefore, may provide a selective pressure for the evolution of self-control.[6]
Patience in waiting for a video to start is impacted by the Internet speeds that one is accustomed to.[7] Users accustomed to faster Internet connectivity (e.g., fiber) abandon a slow-loading video at a faster rate than users with slower Internet connectivity (e.g., cable or mobile).
Patience of human users in the online world has been a subject of research. In a 2012 study[7] of tens of millions of users who watched videos on the Internet, Krishnan andSitaraman showed that users lose patience in as little as two seconds while waiting for their chosen video to start playing.[8] Users who connect to the Internet at faster speeds are less patient than their counterparts at slower speeds, demonstrating a link between the human expectation of speed and human patience. These and other studies of patience led commentators to conclude that the rapid pace of technology is rewiring humans to be less patient.[9]
Patience and fortitude are prominent themes inJudaism. TheTalmud extols patience as an important personal trait. The story of Micah, for example, is that he suffers many challenging conditions and yet endures, saying "I will wait for the God who saves me." Patience in God, it is said, will aid believers in finding the strength to be delivered from the evils that are inherent in the physical life.[10]
InIslam, patience with steadfast belief inAllah is calledsabr (Arabic:صَبْرٌ ṣabr), one of the best[how?] virtues in Islam. Throughsabr, a Muslim believes that an individual can grow closer to God and thus attain true peace. Islam stresses that Allah is with those who are patient, more specifically during calamity and suffering. Several verses in Quran urge Muslims to seek Allah's help when faced with fear and loss, with patient prayers and perseverance for Allah. In Islamic tradition,Job (Arabic:أيوب, romanized:Ayyūb) demonstrated patience and steadfast belief in Allah.[13]
InBuddhism, patience (Kshanti) is one of the "perfections" (paramitas) that abodhisattva trains in and practices to realize perfect enlightenment (bodhi). The Buddhist concept of patience is distinct from the English definition of the word. In Buddhism, patience refers to not returning harm, rather than merely enduring a difficult situation. It is the ability to control one's emotions even when being criticized or attacked.[14] Verse 184 of theDhammapada says "enduring patience is the highest austerity".[15]
Patience/forbearance is considered an essential virtue inHinduism.[16] In ancient literature of Hinduism, the concept of patience is referred to with the wordpariksaha (patience and forbearance, Sanskrit:परिषहा),[17] and several other words such assahiṣṇutā (patient toleration, Sanskrit:सहिष्णुता),[18]titiksha (forbearance, Sanskrit:तितिक्षा),[19]sah orsahanshilata (suffer with patience, Sanskrit:सह,सहनशीलता)[20] and several others. Patience, in Hindu philosophy, is the cheerful endurance of trying conditions and the consequence of one's action and deeds (karma).[21] It is also the capacity to wait, to endure opposites—such as pain and pleasure, cold and heat, sorrows and joys—calmly, without anxiety, and without a desire to seek revenge.[22] In interpersonal relationships, virtuoustitiksha means that if someone attacks or insults without cause, one must endure it without feeling enmity, anger, resentment, or anxiety.[23] Patience is explained as being more than trust, as a value that reflects the state of one's body and mind.[24] The termpariksaha is sometimes also translated as test or exam, in other contexts. Some of these concepts have been carried into the spiritual understanding of yoga. SandilyaUpanishad of Hinduism identifies ten sources of patience and forbearance. In each of these ten forbearances, the virtuous implicit belief is that our current spirit and the future for everyone, including oneself, will be stronger[clarification needed] if these forbearances are one's guide. The tenpariksaha are:[25]
not being violent to any human being or any living being at any time either through one's action, with words one speaks or writes, or in one's thoughts[24]
Satya
expressing and acting with truth
Asteya
not coveting of another's property through any act of one's mind, speech, or body
Brahmacharya
willingness to remain a bachelor by one's actions of mind, speech, or body
Daya
unconditional kindness to everyone and all creatures
Arjava
the refusal to deceive or wrong others either by the performance or by non-performance of actions of one's mind, speech, or body
Kshama
acceptance of suffering while forgiving all pleasant or unpleasant things, such as praise or blows from others
Dhriti
the will to remain of calm mind and spirit during periods of gain or loss of wealth or relatives
Mitahara
moderation and restraint in consumption of food, drinks, and wealth
Saucha
the cleansing of the body by earth and water; and of the mind by the pursuit of understanding oneself
The spiritual teacherMeher Baba stated that "[O]ne of the first requirements of the [spiritual] aspirant is that he should combineunfailing enthusiasm with unyielding patience.... Spiritual effort demands not only physical endurance and courage, but also unshrinking forbearance and unassailable moral courage."[26]
Levius fit patientia, quicquid corrigere est nefas
(What cannot be quite cured, is made easier by patience)
— Horace,Odes I.24 ("To Virgil on the Death of Quintilius")
In his 1878 bookHuman, All Too Human, philosopherFriedrich Nietzsche argued that "being able to wait is so hard that the greatest poets did not disdain to make the inability to wait the theme of their poetry". He notes that "Passion will not wait", and gives the example of cases of duels, in which the "advising friends have to determine whether the parties involved might be able to wait a while longer. If they cannot, then a duel is reasonable [because]... to wait would be to continue suffering the horrible torture of offended honor...".[citation needed]
^S.,H. B., M.E., AUGUSTINE, Sister Mary Sarah Muldowney, Jaffee, H. B., Sister Mary Francis McDonald, Sister Luanne Meagher, Sister M. Clement Eagan, & DeFerrari, M. E. (1952). DEFERRARI., ROY J. (ed.). "Treatises on Various Subjects".The Fathers of the Church.16. Catholic University of America Press.{{cite journal}}: CS1 maint: multiple names: authors list (link)
^R.P., Lorion (1974). "Patient and therapist variables in the treatment of low-income patients".Psychological Bulletin.81 (6):344–354.doi:10.1037/h0036484.PMID4840111.
^Firestone, Reuven (2002)."Patience".Hebrew Union College—Jewish Institute of Religion. Archived fromthe original on January 17, 2008. Retrieved2008-06-12.
^Ford, Thomas (1811),The Dignity and Duty of Magistrates. A Sermon [on Job xxix. 14–17] Preached... at the Assizes... in St. Martin Church, Leicester, August 8, 1811, The High-Sheriff and the Grand Jury, p. 8
^"Buddhavagga: The Buddha".Dhammapada. Translated by Buddharakkhita, Acharya. Buddhist Publication Society. 1985. 184.Archived from the original on 2015-02-19. Retrieved2014-12-24.