The name Paisa derives from the Spanishapocope ofPaisano (fellow countryman), but they are also known as "Antioqueños" (those from the oldAntioquia, which included the other Paisa provinces, which was a single administrative body until the creation of theCaldas State in 1905). Although many refer to Paisas as an ethnic group (raza antioqueña orraza paisa), they are a part of theColombians andLatin American peoples.
Paisas can be found in other regions of Colombia and theAmericas where they have migrated. They have a particular way of speaking Spanish that some writers refer to asespañol antioqueño.[2]
The Paisas have been considered agenetically isolated population according to scientific studies.[3][4] As evidenced by the analysis of direct-line mitochondrial DNA ormtDNA (inherited from mother-to-child) and Y-chromosomal DNA orY-DNA (inherited from father-to-son), the initial founding of the Paisa population occurred primarily through the admixture of maleIberians (mostly from variousSpaniard and Portuguese ethnic groups, and a smallerSephardic Jewish element) and femaleAmerindians.[5][6]
Ultimately, this led to the overall predominantlyEuropean ancestry of today's Paisa population according to testing of autosomal DNA oratDNA,[3] despite the asymmetrical sex-specific genetic markers that they inherited from the founding population which indicates their Y-DNA as being predominantly from European male forebears and mtDNA as being predominantly from Amerindian female ancestors. Nevertheless, the average population does still carry a significant amount of Native American ancestry, ranging from 20% to 40%, and from 4% to 10% for African.[7]
The ancestors of the Paisa are primarily Spanish immigrants fromExtremadura, Spain (sixteenth century). The first colonizers wereExtremaduran likeGaspar de Rodas ofTrujillo, who was the first colonial governor of the region. Several towns, cities and places in the Paisa Region are also Extremaduran:Medellín (seeMedellín in Spain),Cáceres (seeCáceres in Spain),Valdivia (a small town nearBadajoz).
SomeAndalusias, likeJorge Robledo ofJaén, also came with the Extremadurans during the sixteenth century. During the seventeenth century, a group of Andalusian migrants is said to have settled the region.
The presence of Basque ancestry in the Paisa Region is exhibited by the proliferation of Basque surnames.[8] Some scholars point out that this may be one of the regions ofHispanic America with the greatest concentration of ancestry from the Iberian region.[9] The Basques arrived in Antioquia during the seventeenth century.[10]
The use of Basque language (Euskera) terminology in the present territory of Colombia goes back to the early exploration which occurred in 1499, during the third voyage of Columbus. It is said that from that time the territory experienced a strong influx of Basques including prominent figures such as the pilot and geographerJuan de la Cosa, nicknamed "El Vizcaíno" (although some reputable sources claim that he was not a native of the Basque Country, but was instead born inSantoña, Cantabria).
Thereafter, the Basques began to come regularly and distributed throughout the country. Due to this presence, the Colombian department of Antioquia has been considered a major point of Basque-Navarre immigration. This occurred mainly during the colonial era, when thousands of Basques migrated to be linked to the Spanish colonization companies.
To people interested in investigating the presence of Euskal Herria in the department of Antioquia, one of the questions that troubles them relates to the use and retention of the Basque language in the department.
It is estimated that for Antioquia, a region where tens of thousands of Spaniards arrived, of which a good portion were Basque, limited aspects of the Basque language were brought over. It has been difficult to track the use of Euskera in Antioquia and Colombia because the Basque language was always an outcast, which apparently left no written evidence in Antioquia.[citation needed]
This is likely because the Spanish crown, to maintain the monopoly of its overseas companies and to restrict those people not belonging to Spanish rule, did not allow languages other than Castilian to be spoken. This meant that those invited to participate in the colonization of Indian companies, and foreigners in general, had to learn the official language, i.e., Castilian, hence the prevalence of Castilian-Basque-speaking bilinguals.[citation needed]
Despite these restrictions, it is still possible to trace the history of Colombia's ties to the ancient language of the Basques. A reference that has use of Euskera in Colombian territory occurred in relation to Lope de Aguirre, a native of Gipuzkoa nicknamed "The Madman". Aguirre's rebellion defied the Spanish empire, carrying out acts against the subjects of the Spanish crown. Pedro de Ursúa, a Navarrese faithful to the Spanish king, who was also the founder ofPamplona in eastern Colombia, said that he could persuade the soldiers to be part of Aguirre's revolt, if they spoke in Euskera.
During the seventeenth and eighteenth century,Basque families from Northern Spain settled in theAburrá Valley whereMedellín andEnvigado are located, as well as small towns in eastern Antioquia, such asMarinilla,El Retiro andEl Santuario. This part of Antioquia reminded these families of northern Spain.
Some scholars state that the presence of Sephardic Jews among the ancestors of Paisas is a fact, but it does not mean that all Paisas descend from them, nor that it is the only or predominant element among those that do, as is proven by the Paisas' descent from other groups like Basques, Extremadurans, and Andalusians.[13]
There are records also of presence of some Canarians and Canarian families, at least some of them known to be fromLanzarote, who settled inCáceres, Antioquia, in the second half of the 16th century.[14] Others emigrated in 1678 by the terms of theTributo de Sangre to Santa Marta.[15] In 1536,Pedro Fernández de Lugo led an expedition of 1,500 people, 400 of whom were Canarians from all the different islands that make up the archipelago[16]), for the conquest of the area around what becameSanta Marta.[14] This contingent pacified the warring tribes on the coast and penetrated into the interior (including Paisa region). On the way, they founded several cities, two which, Las Palmas and Tenerife, still exist.[16] In addition,Pedro de Heredia led 100 men from the Canary Islands toCartagena de Indias.[17]
The expression "Paisa" is of popular use asapocope of "Paisano" (person from one's own country; fellow countryman). Consequently, "Paisa Region" is the region where the Paisa people live. A more ancient expression isAntioqueño. All the region once made up the Province (later State) of Antioquia. In 1905, theCaldas Department was created from the southern part of Antioquia, limiting the use of the termAntioqueño only to those of Antioquia, while "Paisa" could refer to people from both the smaller Antioquia and the new department.
Although some sources argue that theAmerican Indians that populated most of the Paisa Region were extinguished through European diseases and fights against the Spaniard conquerors, this has not been fully demonstrated.
Francisco César made an expedition in 1537 fromUrabá to theCauca River to the lands ofDabeiba, but his troops were rejected by theNutibaras. In 1540 MarshallJorge Robledo foundedCartago. In 1541 he founded Arma in what is today the south of Antioquia, near todayAguadas andSanta Fe de Antioquia, at the banks of the Cauca River. This last town would become the provincial capital in 1813.
The first colonial governor was DonGaspar de Rodas (1518–1607).[18] The mountains of Antioquia attracted the Spaniards for its gold and lands for cattle, and the first towns were located near gold mines and rivers. Despite that, the region did not attract a population interested in creating important centers for the Spanish civilization likeCartagena de Indias,Popayán orBogotá and it remained almost entirely isolated from the rest of the colony. This is the main reason for the cultural identity of the Paisas within the Colombian national context.
Since the seventeenth century and until the end of the nineteenth centuries, Paisa families moved to the southern regions of Antioquia, in what is today theColombian Coffee-Growers Axis or the "Viejo Caldas" (Old Caldas), though now most Colombian nationals refer to this region as theEje cafetero. This constant internal migration is known in history as the "Colonización Antioqueña" (Antioquean Colonization). Most of the cities and towns founded in the Old Caldas (Caldas,Risaralda,Quindío and some towns of the north ofValle del Cauca and the west ofTolima) are from that time.
During the wars for the independence of Colombia, the most important Paisa figure was GeneralJosé María Córdova. He was fromRionegro and fought important battles to free the region from the Spanish regime under the orders ofSimón Bolívar, who never went to the region. DuringBolívar's campaign to liberate New Granada, Córdoba participated in theBattle of Boyacá and was entitled "Lieutenant Colonel" by the Libertador, despite his young age (he was only 20). Then he was charged by Bolívar to defend the Province of Antioquia and in fact he defeated the Spaniards during the Campaign ofNechí between the end of 1819 and the beginning of 1820.[19]
In 1826Medellín was declared the capital of the Province of Antioquia. In 1856 a Federalist Political Constitution created the State of Antioquia and it faced some civil wars among Liberals and Conservatives. In 1877 the president of the federal state wasPedro Justo Berrío, who was one of the most prominent political leaders of the region at the end of the century and developed an active politic in education, transportation (including connecting the region with the rest of the country by train in 1874) and economic development.
In 1886, with a centralized Political Constitution, the "Department of Antioquia" was created. Although the region was not affected directly by theThousand Days War (1899–1902), one of the main characters of the fighting, GeneralRafael Uribe Uribe at the side of theLiberal Party rebels, came from the area.
The progressive government of GeneralRafael Reyes (1904–1909) was of benefit in the development for the region. One of his projects was the creation of new departments, including theCaldas Department to be taken from the southern part ofAntioquia in 1905. During the twentieth century both Paisa departments (Antioquia and Caldas), would continue their development in industry, mining and agriculture. In 1966 the Caldas Department was divided in three parts: Caldas itself,Quindío andRisaralda.
Although the Paisa region is a cultural entity and is not defined by administrative divisions, it is possible to locate some areas as the natural space of the Paisa people.
Location of the Paisa Region inColombia: In yellow the Antioquean Urabá, belonging to the cultural context of the Colombian Caribbean Region; in green the Paisa departments and in blue some Paisa areas of Tolima and Valle del Cauca.
Caldas Department: It was established in 1905 and has an area of 7,888 km2 with a population of 908,841.[23] The capital isManizales, founded by Antioquean colonists in 1849.
Risaralda Department: It was established in 1966 from the territory of Caldas. It has an area of 4,140 km2 and a population of 863,663.[23] The capital isPereira (founded in 1863).
Quindío Department: It was established in 1966 also from Caldas withArmenia as its capital. It is one of the smallest departments of Colombia (1,845 km2) and has a population of 518,691 persons.[23]
The Paisa Region coincided with the important economic centers of Colombia like theMetropolitan Area of Medellín (textile, industries like appliances, automobiles and chemicals, services like health care and fashion); theColombian Coffee-Growers Axis in agriculture and other economic activities like flower growing, cattle, gold and coal mines, tourism and others.
The way Paisas speak Spanish, also known asAntioquean Spanish, is distinctive within Colombia. Paisas are said to speak Spanish slow and soft. They have many local and regional expressions that are opaque even for other Colombians. From the rural Paisa dialect, a popular urban version calledParlache developed.[24]
Voseo (usingvos instead oftú): In colloquial speech, Paisas usevos as the second person singular informal pronoun (instead oftú) andusted for formal address, although it is common to useusted even with relatives and friends. However,vos is restricted to colloquial use and, unlike exclusivelyvoseo regions that use it for official purposes like the press and government,vos in the Paisa Region is rarely used in official documents. Several Paisa writers (such asTomás Carrasquilla,Fernando González Ochoa,Manuel Mejía Vallejo,Fernando Vallejo, andGonzalo Arango) usevos in their works as a distinct marker of the Paisa identity. However, the use oftú is well known due to the immigration of Colombian groups like theCosteños.
Seseo (lack of distinction between/θ/ and/s/): As with mostAmerican dialects of Spanish, Paisas do not distinguish ‹s› from ‹z› orsoft ‹c›. Whileseseo is dominant, the Paisa /s/ is articulated as an apicoalveolar[s̺], a sound transitional between[s] and[ʃ], as in central and northern Spain and southern Central America. The apicoalveolar 's' was influenced by Basques, Catalans, and Extremadurans, andseseo was influenced by Andalusians and Canarians.
Yeísmo (merger of/ʎ/ into/ʝ/): Paisas pronounce ‹ll› as ‹y›, so that there is no distinction betweencayó (it fell) andcalló (became silent).
Thevoiced consonants/b/,/d/, and/ɡ/ are pronounced asplosives after and sometimes before any consonant, like other Colombian dialects (rather than thefricative orapproximant that is characteristic of most other dialects). Thuspardo[ˈpaɾdo],barba[ˈbaɾba],algo[ˈalɡo],peligro[peˈliɡɾo],desde[ˈdezde] (dialectally[ˈdehde] or[ˈdedːe])—rather than the[ˈpaɾðo],[ˈbaɾβa],[ˈalɣo],[peˈliɣɾo],[ˈdezðe] (dial.[ˈdehðe] etc.) of Spain and the rest of Spanish America. A notable exception is the region ofNariño[25] and mostCosteño speech (Atlantic coastal dialects) which feature the soft, fricative realizations common to all other Hispanic American and European dialects.
The phoneme/x/ is realized as a glottal[h] like in all other regions of Colombia,[26] exceptNariño Department, where the phoneme is realized as velar[x]. This phoneme is also heard in southern Mexico, Guatemala, El Salvador, Honduras, Nicaragua, the Caribbean coast of Venezuela, Ecuadorian coast, the Spanish-speaking islands of the Caribbean, the Canary Islands, and southern Spain—as well as occasionally in Chile, Peru, and Northwest Argentina.
Paisas are very attached to their families and land. As their natural cultural space is on the mountains, it is also a symbol of their land. They give a great importance to surnames and ancestors. They even associate surnames to towns (los Pérez son de San Pedro de los Milagros, the Pérez [family] are from San Pedro de los Milagros). Though thepatrilinear character is very important for families, Paisas keep a strongmatriarchal culture.
Paisas are well known in Colombia for their kindness and welcoming attitude to people from other regions and visitors. They are known to joke and exaggerate creating enjoyable conversations, though this can confuse those who are not used to their way of speaking. They speak proudly of their land, towns, cities, history, traditions and abilities in commerce. It is common for Paisas not to use their localdemonym (medellinenses,manizalitas, etc.), but to refer to themselves as simply Paisas.
The Paisa cuisine is very influenced by their traditional rural background of the mountains. It belongs to the Colombian Andes cuisine with abundance ofbeans,rice,maize,pork andcattlemeat, tropical fruits,potato and several types of vegetables.[27]
Bandeja paisa: This is a more traditional dish and is generally composed bycarne asada (grilled steak) orcarne molida (finely ground grilled steak),chicharrón (fried pork rind), rice, red beans, a slice of avocado, sweet friedplantains, a fried egg, a small white cornarepa, and sometimeschorizo (sausage). Bandeja paisa is also a very popular dish served in Colombian restaurants in Europe and the United States.
TheTiple, traditional instrument in the Paisa folklore in genres like the Paisa Trova and Pasillo.
The Paisa Region is center of different genres of music among traditional, modern and adopted. The most important instruments of music by tradition are thetiple and theguitar.
Traditional:
Pasillo: In the Paisa Region has had a great diffusion as it is proven by the annual National Festival of the Colombian Pasillo inAguadas.Carlos Vieco is one of the best known Paisa composers of Pasillo for example with "Hacia el Calvario" ("Towards Calvary").
Songs of Heartbreak: In SpanishMúsica de despecho. In Colombia this genre became identity of the Paisa region. The composer and musicianDarío Gómez ofSan Jerónimo has been nominated "The King of the Songs of Heartbreak" (El Rey del Despecho). His song "Nadie es eterno" ("Nobody is Eternal") became one of the most popular song in Colombia. Other artists of this genre are El Charrito Negro, Luis Alberto Posada, Jhonny Rivera, Lady Yuliana, Pipe Bueno, Giovany Ayala, Grupo Tornado, Fernando Burbano, Bera, El Andariego and many others. The Paisa - AmericanLucía Pulido is the main artist of this genre in United States.
Paisa Trova: In SpanishTrova paisa. It shows the creativity, humor, mentality, and identity of the Paisas. The most important is to create new Trovas in every performance. Salvo Ruiz and Ñito Restrepo fromConcordia are regarded as the fathers of the Paisa Trova.
Adopted:
Tango: ThisArgentinian andUruguayan music became popular in Antioquia during the first part of the twentieth century, maybe due to Argentinian migrations toMedellín. In 1935 the King of Tango,Carlos Gardel, died in a plane crash in the Paisa capital. The Paisa writerManuel Mejía Vallejo wrote "Aire de Tango" (Air of Tango), a work that shows the big influence of Tango in the modern Paisa folklore. The Tango Festival takes place in Barrio Manrique of Medellín where is the "Tangovía" and a monument to Gardel.
Vallenato: This music from the Caribbean Region of Colombia (Valledupar), has found in the Paisa Region its place. It was brought especially by young students from the north of Colombia who came to study in the Andean cities. There are several Paisa music groups of Vallenato.
Roman Catholicism in Colombia arrived in the region with the Spaniard colonizers at the beginning of the sixteenth century.Franciscans settled along with colonizers and built churches and monasteries in the towns founded by the Spaniards. Perhaps Spanish and Portuguesemarranos arrived in the region as well. Roman Catholicism became the predominant religion and Paisas remained devout and churchgoing. The 1991 Colombian Political Constitution that decreed freedom of religion opened the gates to other religious denominations, though Paisas are considered Catholics by culture. The theory of Jewish origins has benefited the Jewish communities in the region as well[citation needed]. The two first Colombian persons recognized by the Catholic Church asblessed orsaints are from the Paisa Region:Laura Montoya (fromJericó) andMariano de Jesús Euse (fromYarumal). A Paisa prelate fromTolima, CardinalAlfonso López Trujillo, was close to the PopeJohn Paul II.
Several Paisa personalities have been famous in regional, national and international contexts in every field of science, sport, music, technology, economy, politics and even crime. Some of the most notable in an international context:
^Zapata, José J. (1934)."Gregoria Gutierrez González"(PDF).Repertorio Historico (in Spanish).8 (134). Archived fromthe original(PDF) on 9 June 2007.y como solo para Antioquia escribo, yo no escribo español sino antioqueño [Because I write only for Antioquia, I do not write in Spanish but in Antioquean]
^Carvajal-Carmona, Luis G.; Ophoff, Roel; Service, Susan; Hartiala, Jaana; Molina, Julio; Leon, Pedro; Ospina, Jorge; Bedoya, Gabriel; Freimer, Nelson; Ruiz-Linares, Andrés (1 May 2003). "Genetic demography of Antioquia (Colombia) and the Central Valley of Costa Rica".Human Genetics.112 (5):534–541.doi:10.1007/s00439-002-0899-8.PMID12601469.S2CID298604.
^Gómez-Pérez, Luis; Alfonso-Sánchez, Miguel A.; Pérez-Miranda, Ana M.; García-Obregón, Susana; Builes, Juan J.; Bravo, Maria L.; De Pancorbo, Marian M.; Peña, José A. (August 2010). "Genetic admixture estimates by Alu elements in Afro-Colombian and Mestizo populations from Antioquia, Colombia".Annals of Human Biology.37 (4):488–500.doi:10.3109/03014460903433810.PMID20113181.S2CID27716846.
^Etnias de Colombia: "Los vascosArchived 28 March 2009 at theWayback Machine",(in Spanish). Link retrieved on 4 April 2009. Cite: "la profusión en Antioquia está por encima del promedio estadístico atribuible a la simple distribución casual de apellidos asimilados" (tr.en. "The profusion in Antioquia is above the media of a simple and casual surname assimilation.")
^Etnias de Colombia: "Los vascosArchived 28 March 2009 at theWayback Machine",(in Spanish). Link retrieved on 4 April 2009. Cite: "a partir del siglo XVII aumentó el acceso vascuence a América y a la Nueva Granada." (tr.en. "since the seventeenth century grew the migration of Basque people to the Americas and the Nueva Granada.")
^Azriel Bibliowicz, «Intermitencia, ambivalencia y discrepancia: historia de la presencia judía en ColombiaArchived 24 September 2015 at theWayback Machine», Amérique Latine Histoire et Mémoire, Numéro 3-2001 - Migrations en Colombie (original in French, this link in Spanish.) Link retrieved on 6 April 2009. Note: "Este autor también analiza la hipótesis del origen judío de los antioqueños, sosteniendo que hay un fundamento para dicha aseveración." (tr.en. "This author also analyzes the hypothesis of the Jewish origin of the antioqueans, holding that there is a foundation for such statement")
^Jorge Guillermo Angel R.: "Los sefardíes, pequeña historia de una minoría"(in Spanish). Conference for the Antioquean Academy of History, on "HaBait".http://www.habait.co.il/document/80,65,11.aspx Link retrieved on 6 April 2009. Cite: " Claro está que el hecho de que muchos sefardíes hayan venido a Antioquia no quiere decir que de ellos desciendan todos los antioqueños, como a veces se exagera. Es indiscutible que aquí llegaron castellanos con raíces vascas, andaluces y extremeñas, así como también alemanes e ingleses, franceses y portugueses, rusos (son rusos el apellido Sanín y el nombre Adelaida), turcos y griegos, de quienes desciende una buena cantidad de personas y de formas culturales que prevalecen en lo cotidiano." (tr.en. "It is obvious that the fact that several Sephardic persons have come to Antioquia, does not mean that all the Antioqueans descend from them, as people often exaggerate it. It is indisputable that others who arrived here were Castillians with Basque roots, Andalusian people and Extremadurans, as well as Germans and Britons, Frenchmen and Portuguese, Russians (the surname Sanín is Russian and the first name Adelaida,), Turks and Greeks, from which there are large numbers of descendants and their cultural backgrounds prevail in our daily lives")
^abFrancisco Hernández Delgado; María Dolores Rodríguez Armas (2010)."La emigración de Lanzarote y sus causas".Archivo Histórico Municipal de Teguise (www.archivoteguise.es) (in Spanish). Teguise, Lanzarote, Canary Islands: Departamento de Cultura y Patrimonio, Ayuntamiento de Teguise. Archived fromthe original on 27 July 2016. Retrieved27 July 2016.
^Constancio Franco V: "Rasgos biográficos de los próceres i mártires de la Independencia: José María CórdobaArchived 6 January 2010 at theWayback Machine",(in Spanish), Bogotá, 1880. In Luis Ángel Arango Online Library of Colombia. Link retrieved on 7 April 2009. Note: "Pacificado el territorio de Cundinamarca, el |libertador, conociendo las aptitudes del jóven guerrero, le confió la mision de libertar la provincia de Antioquia, para lo cual le dió un cuadro de oficiales i cien hombres de tropa." (tr.en. "When the territory of Cundinamarca was pacified, the Libertador, knowing the aptitudes of the young warrior, trusted to him the mission to free the Province of Antioquia, and then he gave him a patrol of hundred men")
^Business News America:Medellín: Flying high, 6 February 2009. Link retrieved on 15 April 2009.