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TheSumerian wordNIN (𒊩𒌆), later borrowed intoAkkadian, was used to denote a queen or a priestess, and is often translated as "lady". Other translations include "queen", "mistress", "proprietress", and "lord".[1] The wordEREŠ, also meaning "queen" or "lady",[2] is written using the cuneiform sign for NIN as well.
Manygoddesses are called NIN or EREŠ, such asDNIN.GAL ("great lady"),DÉ.NIN.GAL ("lady of the great temple"),DEREŠ.KI.GAL, andDNIN.TI.
The compound form NIN.DINGIR ("divine lady" or "lady [of a] god"), denotes apriestess.
NIN originated as aligature of thecuneiform glyphs ofMUNUS (𒊩) andTÚG (𒌆); the NIN sign was written as MUNUS.TÚG (𒊩𒌆) in archaic cuneiform, notably in theCodex Hammurabi.[citation needed] The syllablenin, on the other hand, was written as MUNUS.KA (𒊩𒅗) in Assyrian cuneiform. MUNUS.KU = NIN9[clarification needed] (𒊩𒆪) means "sister".[citation needed]
Ninsun (DNIN.SÚN) as the mother ofGilgamesh in theEpic of Gilgamesh (standardBabylonian version), appears in 5 of the 12 chapters (tablets I, II, III, IV, and XII). The other personage using NIN is the godNinurta (DNIN.URTA), who appears in Tablet I, and especially in theflood myth of Tablet XI.[citation needed]
Of the 51 uses of NIN, the other major usage is for theAkkadian wordeninna (nin as ine-nin-na, but also other variants).Eninna is the adverb "now", but it can also be used as aconjunction, or as asegue-form (a transition form).[citation needed][clarification needed]
The two uses of NIN as the word for "sister" (Akkadianahātu), for example, are used in Tablet 8 (The Mourning ofEnkidu), line 38:[citation needed]
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