| Knesset Eliyahoo Synagogue | |
|---|---|
Hebrew:בית הכנסת אליהו | |
 The synagogue in 2020, post restoration | |
| Religion | |
| Affiliation | Judaism |
| Rite | Nusach Sefard |
| Ecclesiastical or organizational status | Synagogue |
| Status | Active |
| Location | |
| Location | 55, Dr. V.B. Gandhi Marg,Kala Ghoda,Fort,Mumbai,Maharashtra |
| Country | India |
  Location of the synagogue inMumbai | |
| Coordinates | 18°55′41.19″N72°49′57.25″E / 18.9281083°N 72.8325694°E /18.9281083; 72.8325694 |
| Architecture | |
| Architects |
|
| Type | Synagogue architecture |
| Style | |
| Funded by | Jacob Elias Sassoon |
| Completed | 1884 |
| Specifications | |
| Direction of façade | Western |
| Materials | Stone; brick |
TheKnesset Eliyahoo Synagogue (Hebrew:בית הכנסת אליהו,lit. 'Gathering of Elijah'), alsoKnesset Eliyahu and theBlue Synagogue, is asynagogue, located at 55, Dr. V.B. Gandhi Marg, in theKala Ghoda neighborhood,Fort, in downtownMumbai, in the state ofMaharashtra,India. Completed in 1884, it is the second oldestSephardic synagogue in Mumbai.The Taj Mahal Palace Hotel, andOberoi Trident are nearby.[1][2]
The synagogue was established byJacob Elias Sassoon[3] and the building is maintained by the Jacob Sassoon Trust. The building's significance is attributed to its Jewish traditions as well as Indian and English colonial influences. It was designed by the British architectural firm Gostling & Morris of Bombay.[4] The basement part of the edifice is built in stone masonry and the superstructure is built in brick masonry. The exterior facade of the synagogue was paintedturquoise, was returned to its original colour of white, with bright indigo boarders during a restoration process in 2018–2019.[3] The sanctuary within the interior of the building is in western direction, towardsJerusalem.
Prior to the arrival ofBaghdadi Jews in India, theJews residing in Bombay — the name then used for Mumbai — had settled in the towns of India, living peacefully with other communities in India.[5][6] Harry D. Wall, in an interview to theNew York Times, has said that among the Jews who now remain in Mumbai are a group of Jews known as Bene Jews orBene Israel who were reportedly descendants of seventribes of Israel who, in the 2nd century BC, were shipwrecked on India'sKonkan coast while escaping persecution in theGalilee.[5][7] They found that living in India, amidst a cosmopolitan community consisting ofHindus,Buddhists,Jains, and, much later,Muslims, was a very cordial environment, totally free ofanti-Semitic feelings.[5][6]
The Jewish merchant community, which played a significant role in the commercial development of then Bombay (now Mumbai), consisted of Jews from Iraq, Syria, and otherMiddle Eastern countries who immigrated in the late 18th century under the threat of persecution. They found the environment conducive to continuing their trade and settled in the city, becoming prosperous in business ventures such as textile mills and international trading.[5][6] In 1784, the British government took over theEast India Company. With this change, many business opportunities emerged in India, and Bombay in particular, encouraging immigrants to set up businesses. In 1790, one such business magnate was Shalom ben Ovadiah HaCohen, a Baghdadi Jew who had migrated fromAleppo (Halab), in Syria to Bombay; other Jewish businessmen fromBaghdad,Basra, and Yemen followed him.[8]: 88
In 1832,David Sassoon immigrated to Bombay and established himself as a magistrate of the cotton industry. He built theMagen David Synagogue inByculla. Mumbai in 1864; this was in addition to the older Magen Hasidim synagogue. His son,Albert Sassoon, transformed the weaving industry in Bombay.[7][8]: 88 To cater to the increasing need of the Baghdadi Jews, Knesset Eliyahoo Synagogue was constructed on a premium piece of land in the hub of Bombay's commercial area by Jacob Sassoon, grandson of David Sassoon, commemorating his father, Eliyahoo Sassoon. It was established in 1884.[6][9]
More Jews came fromBukhara,Persia, and, following theFarhud pogrom in Iraq in 1941, many more immigrants shifted to Bombay. They all used to assemble in the Knesset Eliyahoo Synagogue in large numbers during festival days and onRosh Hashana andYom Kippur. On many such occasions, in view of the large crowd of devotees, overflow prayer services were held in the neighbouring Cawasjee Jehangir Public Hall.[9]
In 1985, PresidentGiani Zail Singh visited the site to honour the centennial of the synagogue's construction.India Post issued a commemorative stamp in honour of the centennial.[8]: 89
Thefirst-ever terrorist attack on Jews in Mumbai occurred on 26 November 2008.[6] RabbiGavriel Holtzberg, who had conducted Sabbath services on the previous day and also held religious discourses at the Knesset Eliyahoo Synagogue, was killed, along with his wife and a few other Jews at theNariman House, a community center operated byChabad. Whilst there was no specific attack on the Knesset Eliyahoo Synagogue or its congregation, the terrorists' actions sowed fear among the Jewish community members residing in Mumbai, and also forged a closer bond between the city's Baghdadi and Bene Israel Jews.[6][10][11]
Designed by Gostling & Morris of Bombay[1] in theNeoclassical andVictorian style,[12] the building's base is of stone masonry while the superstructure is of brick masonry.[9] The external frontage of the synagogue, initially painted grey, is paintedturquoise, and the synagogue is popularly known as theBlue Synagogue of Mumbai.[6] The synagogue was returned to its original colour of white, with bright indigo boarders during a restoration process in 2018–2019 carried out by conservation architectAbha Narain Lambah.[3][13]
The inner space contains ornamented pillars, and the sanctuary faces west towardsJerusalem. Thebimah (reader's platform) is bordered on both sides by ornately carved marble, over which is placed a tall, stained-glass arch that reaches the ceiling. Women worshippers sit in an upstairs gallery. The synagogue contains a number ofTorah scrolls, along with silver-casedsefarim (religious books) belonging to the Sassoon family. On the ground floor, there are meeting and school rooms, and amikveh (immersion pool).[9] The staircase, windows, timber balconies, ceiling, walls, and roof are in need of restoration.[1]
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