"Interreligious Studies addresses the increasing societal and economic need for interreligious competence. Courses provide students with a comprehensive appreciation of issues which impact or inhibit the peaceful co-existence of varied religions, and equip students with an understanding of how interreligious understanding might be achieved." -Heidelberg University.[27]
"Interfaith initiatives are seen as promising sites for societal change and personal transformation; however, many questions about the actual outcomes of such initiatives have remained unanswered." -University of Amsterdam School of Religion and Theology.[28]
"Interreligious studies is a subdiscipline of religious studies that engages in the scholarly and religiously neutral description, multidisciplinary analysis, and theoretical framing of the interactions of religiously different people and groups, including the intersection of religion and secularity. It examines these interactions in historical and contemporary contexts, and in relation to other social systems and forces. Like other disciplines with applied dimensions, it serves the public good by bringing its analysis to bear on practical approaches to issues in religiously diverse societies." -Katie McCarthy.
"Interreligious studies is everything that religious studies cannot be, the analysis of relations the common values to religious traditions. What they have in common, not their identity traces." -United Religions Initiative (URI) directorWilliam E. Swing.[29]
^Patel, Eboo; Peace, Jennifer Howe; Silverman, Noah J. (2018).Interreligious/Interfaith Studies: Defining a Field.Boston:Beacon Press.ISBN9780807019979.
^Patel, Eboo (2018).Interreligious/Interfaith Studies: Defining a New Field. Jennifer Howe Peace, Noah Silverman. Erscheinungsort nicht ermittelbar: Beacon Press.ISBN978-0-8070-1997-9.
^Visser, Hannah J., Anke I. Liefbroer, and Linda J. Schoonmade. "Evaluating the learning outcomes of interfaith initiatives: a systematic literature review."Journal of Beliefs & Values (2023): 1-24, abstract quoted.
Anderson, Mary (2013).Art and Inter-religious Dialogue: The Wiley-Blackwell Companion to Inter-Religious Dialogue. pp. 99–116.
Bird, Michael S. (1995).Art and interreligious dialogue: six perspectives. University Press of America.
Clooney, Francis X. (2013). "Comparative Theology and Inter-Religious Dialogue". In Catherine Cornille (ed.).The Wiley Blackwell Companion to Inter-religious Dialogue. Wiley-Blackwell. pp. 51–63.
Cornille, Catherine (2013). "Conditions for Inter-Religious Dialogue".The Wiley Blackwell Companion to Inter-religious Dialogue. Wiley-Blackwell. pp. 20–33.
Dzyubanskyy, Taras (2020). "Interfaith Leadership and Typologies of Religious Plurality".The Journal of Interreligious Studies'].30:1–10.
Fletcher, Jeannine Hill.The Promising Practices of Anti Racist Approaches to Interfaith Studies. pp. 137–146.
Fletcher, Jeannine Hill (2013). "Women in Inter-Religious Dialogue". In Catherine Cornille (ed.).The Wiley Blackwell Companion to Inter-religious Dialogue. Wiley-Blackwell. pp. 168–183.
Mendes-Flohr, Paul (2013). "Reflections on the Promise and Limitations of Interfaith Dialogue".European Judaism.46 (1). Spring:4–14.doi:10.3167/ej.2013.46.01.02 (inactive 21 September 2025).{{cite journal}}: CS1 maint: DOI inactive as of September 2025 (link)
Nagel, Alexander-Kenneth (2019). "Enacting Diversity: Boundary Work and Performative Dynamics in Interreligious Activities".Interreligious Dialogue. Annual Review of the Sociology of Religion. Vol. 10.Brill Publishers. pp. 111–127.doi:10.1163/9789004401266_008.ISBN978-90-04-40126-6.
Phan, Peter C. (2012). "The Mutual Shaping of Cultures and Religions through Interreligious Dialogue". In Catherine Cornille; Stephanie Corigliano (eds.).Interreligious Dialogue and Cultural Change.Eugene, Oregon:Cascade Books. pp. 13–39.