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Interreligious studies

From Wikipedia, the free encyclopedia
Academic field
'The World's Congress of Religions', that can be considered the first book in the field of interreligious studies.
1893 'The World's Congress of Religions', that can be considered the first book in the field of interreligious studies.
Not to be confused withReligious studies orInterfaith dialogue.

Interreligious studies, also calledinterfaith studies, is theinterdisciplinaryacademic field thatresearches andteaches aboutinterfaith dialoguediplomacyinternational relations, anddevelopment cooperation without resorting toproselytism. It was developed as thesociological continuation of the efforts on the fields oftheology,theopoetics,religious studies,atheology,civil religion,peace studies, andfreedom of religion or belief (FoRB)law studies.

Thisacademic discipline is relevant for itsevidence-basedscientific method for therule of lawsocial development of interfaithnonviolencepeace culture,humanitarian aid,[1]social servicesinternational non-governmental organizations,[2]cultural diplomacy, andcivil rightspolicymaking,multi-religious literacy, andinterfaith education.

UNESCO UNITWIN Network for Inter-Religious Dialogue and Intercultural Understanding (IDIU) logo.
UNESCOUNITWIN Network for Inter-Religious Dialogue and Intercultural Understanding (IDIU) logo.

It was even recognized by theUnited Nations Education Science Culture Organization (UNESCO) through its foundation of the UNITWINNetwork for Inter-Religious Dialogue and Intercultural Understanding (IDIU).[3] TheInstitute for Global Engagement (IGE) has reiterated the value of thecathedra forinternational relations with the publishing of theInterfaith on the World Stage special edition ofThe Review of Faith & International Affairs.[4]

History

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The Parliament of the World's Religions 'World's Congress of Religions' which is considered the first interreligious / interfaith conference.
TheParliament of the World's Religions 'World's Congress of Religions' which is considered the first interreligious / interfaithconference.

In 1893 theParliament of the World's Religions (PoWR) held the firstWorld's Congress of Religion in theWorld's Columbian Exposition.[5]

In 1900 the firstInternational Congress for the History of Religions was held in Paris.[6]

In 1903 theReligious Education Association (REA) was founded.

In 1964 theHoly See founded itsDicastery for Interreligious Dialogue with itsPontifical universities in Rome.[7]

The Scarboro Missions seminal golden rule interfaith poster, one of the first interreligious studies educational resources.
TheScarboro Missions seminalgolden rule interfaith poster, one of the first interreligious studieseducational resources.

In 1973 theScarboro Missions was founded by theCatholic Church in Canada and developed the first series of interfaithpolicies andopen educational resources (OER) which are still a standard in the area.[8]

In 1990 theArigatou internationalGlobal Network of Religions for Children (GNRC) was founded to research interreligious studies education possibilities for kids.[9]

In 1996Diana L. Eck co-founded thePluralism Project at theHarvard University withRobert Wuthnow andRobert D. Putnam[10] and theOneSpirit Interfaith Foundation started offeringordination-based training ininterfaith ministry in the United Kingdom.[11][12]

In 1997 theAssociation of Religion Data Archives (ARDA) was founded.[13]

Eboo Patel, considered one of the founders of the field.
Eboo Patel, considered one of the founders of the field.

In 2002Eboo Patel founded theInterfaith Youth Core (IYC) that developedmultifaith space andchaplaincy groups in universities. He coined the nameInterreligious / Interfaith Studies name for the area in the seminal book of the same name that founded the area officially.[14]

In 2005 theEuropean Society for Intercultural Theology and Interreligious Studies (ESITIS) was founded.

Logo of the Journal for Inter-Religious Studies (IJRS).
Logo of theJournal for Inter-Religious Studies (IJRS).

In 2009 theJournal for Inter-Religious Studies (IJRS) was founded.[15]

In 2011 theSearch for Common Ground developed theUniversal Code of Conduct on Holy Sites[16] and theFuture for Religious Heritage (FRH) was also founded.[17]

In 2012 theKAICIID Dialogue Centre founded theJoint Learning Initiative on Faith & Local Communities (JLIF&LC).[2]

In 2013 theInterfaith and Interreligious Studies Group was founded at theAmerican Academy of Religion (AAR) and theOffice of Religion and Global Affairs at theUnited States Department of State.

The logo of the Association of Interreligious / Interfaith Studies (AIIS).
The logo of theAssociation of Interreligious / Interfaith Studies (AIIS).

In 2017 due to the international growth of interfaith academic programs[18]Jennifer Howe Peace founded theAssociation for Interreligious / Interfaith Studies (AIIS) which convenes annual meetings.[19] It was pivotal to allow theUniversity of Wales firstdoctoral programme in the area.[20]

In 2021 theHartford Theological Seminary founded in 1883 became theHartford International University for Religion and Peace.[21]

In 2022 theFrankfurt–Tel Aviv Center for the Study of Religious and Interreligious Dynamics was launched by the IsraeliTel Aviv University and the GermanGoethe University Frankfurt.[22][23][24]

In 2022 theTeachers College of the Columbia University founded the International Interfaith Laboratory (Interfaith Lab).[25]

In 2023Hannah J. Visser organized a seminal research on the field'sbibliography.[26]

University of Wales Interfaith Research College Harmony Scholarship awardees.
University of Wales Interfaith Research College Harmony Scholarship awardees.

Definitions

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"Interreligious Studies addresses the increasing societal and economic need for interreligious competence. Courses provide students with a comprehensive appreciation of issues which impact or inhibit the peaceful co-existence of varied religions, and equip students with an understanding of how interreligious understanding might be achieved." -Heidelberg University.[27]

"Interfaith initiatives are seen as promising sites for societal change and personal transformation; however, many questions about the actual outcomes of such initiatives have remained unanswered." -University of Amsterdam School of Religion and Theology.[28]

"Interreligious studies is a subdiscipline of religious studies that engages in the scholarly and religiously neutral description, multidisciplinary analysis, and theoretical framing of the interactions of religiously different people and groups, including the intersection of religion and secularity. It examines these interactions in historical and contemporary contexts, and in relation to other social systems and forces. Like other disciplines with applied dimensions, it serves the public good by bringing its analysis to bear on practical approaches to issues in religiously diverse societies." -Katie McCarthy.

"Interreligious studies is everything that religious studies cannot be, the analysis of relations the common values to religious traditions. What they have in common, not their identity traces." -United Religions Initiative (URI) directorWilliam E. Swing.[29]

Areas of Study

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Controversies

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United Nations first interfaith studies conference.
United Nations first interfaith studies conference.

It is said to be aone world religion plan of thenew world order (NWO)world governmentdeep state in someconspiracy theories.[31][32]

It has been criticized for having insufficient neutralityskeptical detachment from religiosity.[33]

It has been accused of being but a masked form ofcomparative theology andtheology of religions byAlon Goshen-Gottstein.[34]

It wrongfully appears in the Wikipedialist of unaccredited institutions of higher education that theHartford International University for Religion and Peace is not accredited, but it is dually accredited by the Association of Theological Schools in the United States and Canada (ATS) and the New England Commission of Higher Education (NECHE).[35]

It has dubiously accredited educational institutions like theGlobal Interfaith University (GIU) andInterfaith University (IU) that still need assistance in their regulamentation.

References

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  1. ^Cismas, Ioana; Furlan, Marta; Parisi, Piergiuseppe; Rush, Christopher; Heffes, Ezequiel; El Jamali, Hasnaa (2023).Considerations and Guidance on the Humanitarian Engagement with Religious Leaders (Report). University of York.doi:10.15124/yao-j9g2-j311.
  2. ^ab"About the JLF&LC".JLIF&LC. Retrieved2025-09-21.
  3. ^UNESCO-UNITWIN IDIUhttps://unitwinidiu.org/. Retrieved2025-09-21.{{cite web}}:Missing or empty|title= (help)
  4. ^Fahy, John; Haynes, Jeffrey (2018-07-03)."Introduction: Interfaith on the World Stage".The Review of Faith & International Affairs.16 (3):1–8.doi:10.1080/15570274.2018.1509278.ISSN 1557-0274.
  5. ^John Henry Barrows (1893).The World's Parliament of Religions. Internet Archive. The Parliament Publishing Company.
  6. ^Mitra, Arpita (2024-02-14),"The Burden of 'History': The Paris Congress of the History of Religions of 1900 and Its Legacy",Empire, Religion, and Identity, Brill, pp. 86–108,doi:10.1163/9789004694330_005,ISBN 978-90-04-69433-0, retrieved2025-09-21{{citation}}: CS1 maint: work parameter with ISBN (link)
  7. ^"The Dicastery for Interreligious Dialogue".www.vaticannews.va. 2025-07-30. Retrieved2025-09-21.
  8. ^"Principles and Guidelines for Interfaith Dialogue".Canada Catholic Church Scarboro Missions. Retrieved2025-09-21.
  9. ^"Arigatou International" (in Japanese). Retrieved2025-09-22.
  10. ^Patel, Eboo; Peace, Jennifer Howe; Silverman, Noah J. (2018).Interreligious/Interfaith Studies: Defining a Field.Boston:Beacon Press.ISBN 9780807019979.
  11. ^"Our Past".OneSpirit Interfaith Foundation. Retrieved2025-05-29.
  12. ^"Homepage - OneSpirit Interfaith Foundation Ministry Training & Spiritual Growth | OneSpirit Interfaith".OneSpirit Interfaith Foundation. Retrieved2025-05-29.
  13. ^"The Association of Religion Data Archives".The Association of Religion Data Archives (the ARDA). Retrieved2025-09-22.
  14. ^Patel, Eboo (2018).Interreligious/Interfaith Studies: Defining a New Field. Jennifer Howe Peace, Noah Silverman. Erscheinungsort nicht ermittelbar: Beacon Press.ISBN 978-0-8070-1997-9.
  15. ^"About the Journal | Journal of Interreligious Studies".irstudies.org. Retrieved2025-09-21.
  16. ^"About the Universal Code on Holy Sites".Search for Common Ground. Retrieved2025-09-21.
  17. ^"Future for Religious Heritage".Future for Religious Heritage. Retrieved2025-09-22.
  18. ^OneSpirit Interfaith Foundation, Spiritual Development & Interfaith Ministry Training Programme.
  19. ^"About: Association for Interreligious/Interfaith Studies (AIIS)".Association for Interreligious/Interfaith Studies (AIIS). RetrievedMarch 29, 2024.
  20. ^"Professional Doctorate in Interfaith Studies Programme".International Federation of Interfaith, Intercultural Dialogue. Retrieved2025-09-22.
  21. ^"History".Hartford International University for Religion and Peace. Retrieved2025-09-22.
  22. ^"Marking the establishment of the Frankfurt-Tel Aviv Center for the Study of Religious and Interreligious Dynamics",Goethe Universität Frankfurt am Main: Evangelische Theologie, Fachbereich 06
  23. ^"TAU, German university to open joint interfaith studies center".The Jerusalem Post.
  24. ^The Center offered a summer program in 2023.https://www.uni-frankfurt.de/138736504/buber_CfA_SummerSchool_2023.pdf?
  25. ^"Interfaith Lab | Teachers College, Columbia University".Teachers College - Columbia University.Archived from the original on 2025-05-20. Retrieved2025-09-22.
  26. ^Visser, Hannah J., Anke I. Liefbroer, and Linda J. Schoonmade. "Evaluating the learning outcomes of interfaith initiatives: a systematic literature review."Journal of Beliefs & Values (2023): 1-24, abstract quoted.
  27. ^"Interreligious Studies".uni-heidelberg.de.Heidelberg University. Retrieved28 March 2024.
  28. ^"School of Religion and Theology".Vrije Universiteit Amsterdam. Retrieved2025-09-21.
  29. ^"United Religions Initiative".www.uri.org. Retrieved2025-09-22.
  30. ^"Future for Religious Heritage".Future for Religious Heritage. Retrieved2025-09-21.
  31. ^Israel, Behold (2024-07-19)."The Rise of the One World Religion".Behold Israel. Retrieved2025-09-21.
  32. ^"One World Religion: Insights from the Pope".Biblical Christian Worldview (BCW). 2024-09-23. Retrieved2025-09-21.
  33. ^Freedman, Samuel G. (2016-04-29)."A Laboratory for Interfaith Studies in Pennsylvania Dutch Country".The New York Times.ISSN 0362-4331. Retrieved2024-03-02.
  34. ^Goshen-Gottstein, Alon (8 May 2017)."Interreligious Reflections: The Process and Method of Collaborative Interfaith Research".Interculturalism at the Crossroads: Comparative Perspectives on Concepts, Policies and Practices:277–298.ISBN 978-92-3-100218-2 – via UNESCO Publishing.
  35. ^"Accreditation".Hartford University for Religion and Peace. Retrieved2025-09-22.

Further reading

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  • Anderson, Mary (2013).Art and Inter-religious Dialogue: The Wiley-Blackwell Companion to Inter-Religious Dialogue. pp. 99–116.
  • Bird, Michael S. (1995).Art and interreligious dialogue: six perspectives. University Press of America.
  • Clooney, Francis X. (2013). "Comparative Theology and Inter-Religious Dialogue". In Catherine Cornille (ed.).The Wiley Blackwell Companion to Inter-religious Dialogue. Wiley-Blackwell. pp. 51–63.
  • Cornille, Catherine (2013). "Conditions for Inter-Religious Dialogue".The Wiley Blackwell Companion to Inter-religious Dialogue. Wiley-Blackwell. pp. 20–33.
  • Dzyubanskyy, Taras (2020). "Interfaith Leadership and Typologies of Religious Plurality".The Journal of Interreligious Studies'].30:1–10.
  • Fletcher, Jeannine Hill.The Promising Practices of Anti Racist Approaches to Interfaith Studies. pp. 137–146.
  • Fletcher, Jeannine Hill (2013). "Women in Inter-Religious Dialogue". In Catherine Cornille (ed.).The Wiley Blackwell Companion to Inter-religious Dialogue. Wiley-Blackwell. pp. 168–183.
  • Mendes-Flohr, Paul (2013). "Reflections on the Promise and Limitations of Interfaith Dialogue".European Judaism.46 (1). Spring:4–14.doi:10.3167/ej.2013.46.01.02 (inactive 21 September 2025).{{cite journal}}: CS1 maint: DOI inactive as of September 2025 (link)
  • Nagel, Alexander-Kenneth (2019). "Enacting Diversity: Boundary Work and Performative Dynamics in Interreligious Activities".Interreligious Dialogue. Annual Review of the Sociology of Religion. Vol. 10.Brill Publishers. pp. 111–127.doi:10.1163/9789004401266_008.ISBN 978-90-04-40126-6.
  • Lucinda Mosher, ed. (2022).The Georgetown companion to interreligious studies.Georgetown University Press.ISBN 9781647121648.
  • Phan, Peter C. (2012). "The Mutual Shaping of Cultures and Religions through Interreligious Dialogue". In Catherine Cornille; Stephanie Corigliano (eds.).Interreligious Dialogue and Cultural Change.Eugene, Oregon:Cascade Books. pp. 13–39.
  • Ochs, Peter; Essam, Fahim; Paola, Pinzon (2022)."Read the Signs: Detecting Early Warning Signals of Interreligious Conflict".Religions.13 (4):2–20.doi:10.3390/rel13040329.
  • Radford, Ruether Rosemary (2013). "Women and Interfaith Relations: Toward a Transnational Feminism". In Catherine Cornille; Jillian Maxey (eds.).Women and Interreligious Dialogue.Eugene, Oregon: Cascade Books. pp. 11–26.
  • Rubens, Heather Miller; Homayra, Ziad; Benjamin, Sax.Toward an Interreligious City: A Case Study of Interreligious/Interfaith Studies. pp. 209–219.
  • Swidler, Leonard (2013). "The History of Inter-Religious Dialogue". InCatherine Cornille (ed.).The Wiley Blackwell Companion to Inter-religious Dialogue.Wiley-Blackwell. pp. 3–19.ISBN 9780470655207.
  • Theobald, Simon (2009). "Faith, interfaith, and YouTube: dialogue, or derision?".Literature & Aesthetics.19 (2).
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