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Francis Procter

From Wikipedia, the free encyclopedia
English liturgist and Anglican clergyman (1812–1905)

Francis Procter (21 June 1812 – 24 August 1905) was an EnglishAnglican clergyman andliturgist known for his history of theBook of Common Prayer, the officialliturgical book of theChurch of England. HisA History of the Book of Common Prayer, with a Rationale of its Offices was first published in 1855. A revision of this book first released in 1901 byWalter Frere–known as "Procter and Frere"–became a leading academic history of Anglican liturgy. Procter also produced other works, including an edition of theSarumbreviary first published in 1875. During his career, Procter was afellow atSt Catharine's College, Cambridge, and a minister at several English parishes.

Early life

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Francis Procter was born on 21 June 1812 inHackney, London, to Francis–a warehouse worker inManchester–and Mary Procter. He was his parents' only son. Due to poor health, Procter spent several years of his childhood at thevicarage of his uncle, Payler Procter, inNewland, Gloucestershire. He began attendingShrewsbury School underSamuel Butler in 1825. He became a student atSt Catharine's College of theUniversity of Cambridge in 1831. Another of Procter's uncles,Joseph Procter,[note 1] was the college'smaster. Francis Procter graduated in 1835 with aBA; he was ranked 30thwrangler and, in theClassical Tripos, eleventh in the second class.[2]

Career

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Photograph of the exterior of St Margaret's Church, Streatley, and churchyard
Procter was curate at St Margaret's Church, Streatley, from 1836 until 1840.

Procter wasordained adeacon in 1836 in theDiocese of Lincoln of theChurch of England. He was ordained a priest in 1838 in theDiocese of Ely. He served ascurate at two parishes: theChurch of St Margaret, Streatley, Bedfordshire (1836–1840) andRomsey Abbey (1840–1842). In 1842, he left parochial ministry and served as afellow and assistant tutor at his former college of St Catharine's, a position he remained at until 1847. That year, he becameVicar atWitton inNorfolk, where he remained for the rest of his life.[2]

In 1855, Procter'sA History of the Book of Common Prayer, with a Rationale of its Offices was first published. A history of theChurch of England's officialliturgical book, theBook of Common Prayer, Procter produced further editions that reflected the development ofliturgical scholarship. According to liturgical historianWalter Frere, the textbook was in the academic tradition ofCharles Wheatly's "sound exposition".[2] Again published in 1889, the book contained what historianStanley Morison called a "valuable" summary of service books from before theReformation.[3]

This book was revised and expanded by Frere with Procter's approval in 1901.[3]: 82  The expanded version, entitledA New History of the Book of Common Prayer, was part of a number of similar early 20th-century historical studies by members of theAlcuin Club which also includedF. E. Brightman'sThe English Rite.[4]: 9–11, 213–214  Also commonly known as "Procter and Frere", the 1901 revision (and minor revisions thereof) was considered "the standard history" of Anglican history until the release ofGeoffrey Cuming'sA History of Anglican Liturgy in 1969.[5][6][7][note 2]

Procter was among several 19th-century liturgical historians who were interested in the medievalbreviary, a liturgical book containing the prayers of theDivine Office. Procter, jointly editing with liturgistChristopher Wordsworth and the assistance of others includingHenry Bradshaw, published the first volume of their breviary in 1879 according to theUse of Sarum based on a 1531 edition printed in Paris.[2] Procter and Wordsworth were leaders of a group of historians investigating English breviaries and their variations. The second and third volumes of their reprinted Sarum breviary were published in 1882 and 1886, respectively.[3]: 81 [note 3]

Personal life and death

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Francis Procter married Margaret in 1848; she was the daughter of Thomas Meryon ofRye, Sussex. Together, the couple had eight children: five sons and three daughters. Procter died on 24 August 1905 in Witton and was buried in the parish's churchyard.[2]

Notes

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  1. ^Joseph Procter's name has also been spelledProctor.[1]
  2. ^In the preface toA History of Anglican Liturgy, Cuming commented that "There can be few textbooks which have had a life over a century, and it was felt that 'Procter and Frere' was beginning to show its age". Cuming also added that his history was not a "rejuvenation" of Procter and Frere's history, but "an entirely new work".[4]: 9–11 
  3. ^There was an erroneous popular perception that the Use of Sarum was at one point the universaluse of England, spurring the use's 19th-century revival. Procter and Wordsworth's edition of the Sarum breviary were not the first republished breviary. In 1854,William John Blew republished theAberdeen Breviary; Blew's editing was derided by Morison. A previous attempt to reprint the Sarum breviary throughpublication by subscription failed in 1841 after the first part was published.[3]: 69, 81 

References

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Wikisource has the text of theDictionary of National Biography 1912 supplement's article aboutFrancis Procter.
  1. ^"Deaths".The Economist. 15 November 1845. p. 1132 – viaGoogle Books.
  2. ^abcdeFrere, W. H.;Matthew, H. C. G. (23 September 2004). "Procter, Francis".Oxford Dictionary of National Biography (online ed.). Oxford University Press.doi:10.1093/ref:odnb/35620. (Subscription,Wikipedia Library access orUK public library membership required.)
  3. ^abcdMorison, Stanley (1943).Matthews, W. R.;Dwelly, F. W. (eds.).English Prayer Books: An Introduction to the Literature of Christian Public Worship. Problems of Worship.Cambridge:Cambridge University Press.
  4. ^abCuming, G. J. (1969).A History of Anglican Liturgy (1st ed.). London: St. Martin's Press,Macmillan Publishers.
  5. ^Porter Jr., H. Boone (June 1970). "A History of Anglican Liturgy. By G. J. Cuming. New York: St. Martin's Press, 1969. 450 pp. $12.50".Church History.39 (2):257–258.doi:10.2307/3163410.JSTOR 3163410.
  6. ^Parker, Thomas M. (October 1971). "[Untitled]".The English Historical Review.86 (341):895–896.JSTOR 564053.
  7. ^J. S. (January–June 1970). "A History of Anglican Liturgy. Londres, Macmillan, 1969, 450 p.".Archives de sociologie des religions (in French).15 (29):202–203.JSTOR 41618728.
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