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Estonian national awakening

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1850s–1918 period of Estonian nationalism
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TheEstonian Age of Awakening (Estonian:Ärkamisaeg) is a period in history whereEstonians came to acknowledge themselves as anation deserving theright to govern themselves. This period is considered to begin in the 1850s with greater rights being granted to commoners and to end with the declaration of theRepublic of Estonia in 1918.

History

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Carl Robert Jakobson

Although Estonian national consciousness spread in the course of the 19th century,[1] some degree of ethnic awareness in the literate middle class preceded this development.[2] By the 18th century the self-denominationeestlane (Estonian) along with the oldermaarahvas (country folk) spread among Estonians in the thenprovinces of Estoniaand Livonia of theRussian Empire.[3]The Bible was translated in 1739, and the number of books and brochures published in Estonian increased from 18 in the 1750s to 54 in the 1790s. By the end of the 18th century more than half of the country's rural adult male population was able to read, and the literacy rate in urban areas was already significantly higher.

The first university-educated intellectuals identifying themselves asEstonians, includingFriedrich Robert Faehlmann (1798–1850),Kristjan Jaak Peterson (1801–1822) andFriedrich Reinhold Kreutzwald (1803–1882), came to prominence in the 1820s. The ruling elite had remained predominantlyGerman in language and culture since the conquest of the early 13th century.Garlieb Merkel (1769–1850), aBaltic German Estophile, was the first author to treat the Estonians explicitly as a nationality equal to others; he became a source of inspiration for the Estonian national movement, modelled on Baltic German cultural world before the middle of the 19th century. However, in the middle of the century the Estonians, with such leaders asCarl Robert Jakobson (1841–1882),Jakob Hurt (1839–1907) andJohann Voldemar Jannsen (1819–1890), became more ambitious in their political demands and started leaning towards theFinns as asuccessful model of national movement and, to some extent, the neighbouringYoung Latvian national movement. Significant accomplishments were the publication of the national epic,Kalevipoeg, in 1862, and the organization of the first national song festival in 1869. By the end of the 1860s the Estonians became unwilling to remain reconciled with German cultural and political hegemony. Before the attempts atRussification in the 1880s–1890s their view ofImperial Russia remained positive.[2]

Friedrich Reinhold Kreutzwald reads the manuscript ofKalevipoeg. Painting byJohann Köler.

In 1881, seventeen Estonian societies, in a memorandum inspired by Carl Robert Jakobson, called upon EmperorAlexander III of Russia for the introduction ofzemstvo institutions (which had already existed in most parts of the Empire), with equal representation for Estonians and Baltic Germans and administrative unification of the ethnic Estonian areas.Postimees, the first Estonian daily, began appearing in 1891. According to the1897 census, the Estonians had the second highestliteracy rate in theRussian Empire after the Finns in theGrand Duchy of Finland (96.1% of the Estonian-speaking population of theBaltic Provinces 10 years and older, roughly equally for males and females).[2][4] The cities became Estonicized quickly, and in 1897 ethnic Estonians comprised two-thirds of the total Estonian urban population.[2]

In response to a period ofRussification initiated by the Russian empire in the 1880s,Estonian nationalism took on even more political tones, with intellectuals calling for greater autonomy. As theRussian Revolution of 1905 swept through Estonia, the Estonians called forfreedom of the press andassembly, for universalfranchise, and for national autonomy.[5] Estonian gains were minimal, but the tense stability that prevailed between 1905 and 1917 allowed Estonians to advance the aspiration of national statehood. Following theFebruary Revolution of 1917 Estonian lands were for the first time united in one administrative unit, theautonomous Governorate of Estonia. After theBolsheviktakeover of power in Russia in 1917, and the following successfulGerman invasion further intoSoviet Russia, Estonia declared itself an independent nation on 24 February 1918.

The terms "national awakening", "era of new awakening", or similar, have more recently been applied sometimes also to the period of Estonian history around 1987 and 1988[6] (also known as the beginning of theSinging Revolution).

See also

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References

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  1. ^Gellner, Ernest (1996). "Do nations have navels?"Nations and Nationalism 2.2, 365–370.
  2. ^abcdRaun, Toivo U. (2003)."Nineteenth- and early twentieth-century Estonian nationalism revisited" .Nations and Nationalism 9.1, 129–147.
  3. ^Ariste, Paul (1956). "Maakeel ja eesti keel".Eesti NSV Teaduste Akadeemia Toimetised 5: 117–124.
  4. ^Kappeler, Andreas.Rußland als Vielvölkerreich: Entstehung, Geschichte, Zerfall. Munich: C.H. Beck, 1992.ISBN 3-406-47573-6
  5. ^Raun, Toivo U. (1984) The Revolution of 1905 in the Baltic Provinces and Finland.Slavic Review 43.3, 453–467.
  6. ^Kutsar, D. (1995)."Social change and stress in Estonia" .International Journal of Social Welfare 4.2, pp. 94–107.

Further reading

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External links

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National revivals during the 19th century
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