Constantine IX Monomachos (Greek:Κωνσταντῖνος Μονομάχος,romanized: Kōnstantīnos Monomachos;c. 980[3]/c. 1000[4]– 11 January 1055) reigned asByzantine emperor from June 1042 to January 1055. A member of the urban aristocracy, Constantine became emperor through marriage to the ruling empressZoë Porphyrogenita in 1042. The couple shared the throne with Zoë's sisterTheodora Porphyrogenita. Constantine's energetic rule was one of the most consequential in the Byzantine Empire's tumultuous 11th century.
Fiscally, Constantine's reign was marked by prodigality, and he depleted the abundant imperial treasury he had inherited fromBasil II (r. 976–1025) and his successors. For reasons that remain obscure Constantinedebased thegold currency of the empire, the first permanent debasement of the coinage since its introduction byConstantine the Great. InConstantinople Constantine spent lavishly on both personal gifts and religious projects. Presiding over a period of economic expansion, Constantine encumbered the state by his massive expansion of thearistocracy.
In matters of provincial administration, Constantine attempted a series of reforms to varying levels of success. In the power struggle between the urban elite and theDynatoi which was waged throughout the 11th century, Constantine made overtures towards both. He granted tax exemptions to the Dynatoi through an early form of thepronoia system and freely granted titles, privileges, and gifts of money to the civil elite. In response to the rising importance of civil judges (known askritai) overtheme commanders (strategoi) Constantine created the office of theEpi ton kriseon. Constantine attempted to reform the empire's legal system, centering on the creation of a law school headed by anomophylax, but had limited success.
Constantine was victorious in two civil wars, foiled several coup attempts and successfully fought offa raid by theKievan Rus', but was humiliated by thePechenegs in the West and failed to stop the risingSeljuq Turks in the East. Though the Byzantine Empire largely retained the borders established after the conquests ofBasil II — even expanding eastwards through the annexation of the Armenian kingdom ofAni — Constantine is often blamed for the poor state of the army in the years leading up toManzikert.
Traditionally, Constantine Monomachos has been viewed as an incapable, militarily inept emperor and one of the architects of the Byzantine decline of the late 11th and 12th centuries. However, recent scholarship has done much to rehabilitate his reputation as a civil administrator and reformer. He was perhaps the only emperor betweenBasil II and theBattle of Manzikert to attempt a coherent program of reform, even if this program was flawed and unsuccessfully carried out. Constantine accordingly may be considered the last effective emperor of theMacedonian Renaissance.
Constantine Monomachos was the son of Theodosios Monomachos, an important bureaucrat underBasil II andConstantine VIII, of the famous and nobleMonomachos family.[5] His mother and her name are unknown. Constantine was born around 980[3] or 1000[4] inAntioch. At some point Constantine's father Theodosios had been suspected of conspiracy, and his son's career suffered accordingly.[6] Constantine's position improved after he married his second wife, sometimes called Helena or Pulcheria, a daughter ofBasil Skleros,[7] and niece of EmperorRomanos III Argyros.[8] Catching the eye of EmpressZoë Porphyrogenita, he was exiled toMytilene on the island ofLesbos by her second husband, EmperorMichael IV.[9]
The death of Michael IV and the overthrow ofMichael V in 1042 led to Constantine being recalled from his place of exile and appointed as a judge inGreece.[10] However, before he could commence his appointment, Constantine was summoned toConstantinople, where the fragile working relationship between Michael V's successors, Empresses Zoë andTheodora Porphyrogenita, was breaking down. After two months of increasing acrimony between the two, Zoë decided to search for a new husband, thereby hoping to prevent her sister from increasing her popularity and authority.[11]
Arrival of Constantine Monomachos to Constantinople.
After her first preference displayed contempt for the empress and her second died under mysterious circumstances,[8] Zoë remembered the handsome and urbane Constantine. The pair were married on 11 June, without the participation ofPatriarchAlexius of Constantinople, who refused to officiate over a third marriage (for both spouses). Constantine was crowned on the following day.[12]
Constantine was said to rivalAchilles andNireus in terms of beauty.[13] He was described byMichael Psellos as "a marvel of beauty that Nature brought into being in the person of this man, so justly proportioned, so harmoniously fashioned, that there was no one in our time to compare to him".[4] Psellos described "the symmetry of the emperor's body, his perfect analogies, his ruddy hair which shone like rays of sunlight, [and] his white body which appeared like clear and translucent crystal".[13]
His personality has been described as good-natured; he was easily amused and loved to laugh.[4] He charmed practically everyone who knew him, especially Zoë, whom he enthralled immediately.[4] Constantine spent money without restraints and liked to make luxurious gifts to his associates.[4] For example, he gave to theChurch many objects of great value, including precious sacred vessels, "that surpassed by far all the others as to dimensions, beauty and price".[14] Constantine also showed clemency and mercy, even in cases of treason.[15] On the other hand, he was described by contemporaries as pleasure-loving, with a temperament unsuitable to his office.[16] He was prone to violent outbursts on suspicion of conspiracy.[17]
Upon assuming imperial office, Constantine continued the purge instituted by Zoë and Theodora, removing the relatives ofMichael V from the court.[18] He opened the treasury to Zoë and Theodora, made large gifts to potential supporters to secure their loyalty, and initiated a round of senatorial promotions.[19] He retained his mistress from his years in exile — a relative of his second wife — namedMaria Skleraina. Eventually this arrangement was made official by means of a palace ceremony, and Sklerania was awarded the honorificSebastē.[20]
By 1040 the situation inByzantine Italy had become precarious. The permanent settlement ofNormans in Southern Italy threatened Byzantine holdings, and a complicated series of diplomatic maneuvers to secure Byzantine control transpired between 1040 and 1042. These centered onArgyros, a prominent Italian fromBari, and culminated in the recall of the Byzantine generalGeorge Maniakes from his command inItaly.[21] Fearing enemies at court, Maniakes had himself acclaimed emperor by his troops in September 1042.[22] He transferred his troops into theBalkans and won several battles against imperial armies as he marched towards Constantinople, but in late 1043 he was struck by a projectile and killed in battle.[23]
Immediately after the victory, Constantinoplewas attacked by a fleet from theKievan Rus'.[23] There is no direct evidence that the Rus' had colluded with Maniakes,[24][21] but scholarly opinion remains divided. The Rus' raiders were defeated in a naval confrontation in the Bosporus by admiralBasil Theodorokanos by means ofGreek fire.[25] As part of the peace negotiations, Constantine married his daughter, Anastasia (by his second wife or Maria Skleraina), to the future PrinceVsevolod I of Kiev, the son of his opponentYaroslav I the Wise.[26][27] Constantine's family nameMonomachos ("one who fights alone") was inherited by Vsevolod and Anastasia's son,Vladimir II Monomakh.[5][28]
Constantine's preferential treatment of Maria Skleraina in the early part of his reign led to rumors that she was planning to murder Zoë and Theodora.[29] This led to a popular uprising by the citizens of Constantinople in 1044, which came dangerously close to harming Constantine as he participated in a religiousprocession. The mob was only quieted by the appearance at a balcony of Zoë and Theodora, who reassured the people that they were not in any danger ofregicide.[30]
In 1045, Constantine annexed theArmenian kingdom ofAni,[31] but this expansion merely removed a key border state between the empire and its enemies. Faced with the challenge of integrating a new people into the Byzantine polity, Constantine chose to persecute theArmenian Church in an attempt to force it into union with the Orthodox Church.[32] In 1046 the Byzantines first came into contact with theSeljuk Turks.[32] Theymet in battle in Armenia in 1048 and settled a truce the following year.[33] In 1046, Constantine concluded a treaty with theFatimid Caliphal-Mustansir Billah. TheBook of Gifts and Rarities records that on this occasion Constantine gave the caliph a gift of 500,000 gold coins, over two tons of gold.[34][35]
Leo Tornikios attacks Constantinople,Skylitzes chronicle.
By the time of Constantine's reign thePecheneg people occupying the Bulgariansteppe had served as a buffer between the Byzantines and the Rus' for decades. In the 1040s however, under external pressure from theOguz Turks, tens of thousands of Pechenegs migrated South of the Danube. After a period of crisis, raids, and Pecheneg civil war, these Southern Pechenegs were settled by the Byzantine administration in the North Balkans in 1046.[36] This settlement proved controversial with theMacedonians.[37]
That winter, Constantine was faced by the rebellion of his nephewLeo Tornikios, an officer inAdrianople. The reason for his rebellion is uncertain — possibly ultimately a family dispute[38] — but the Macedoniantagmata under his command had become disaffected following their demobilization after the conflict with the Pechenegs,[39] and Tornikos was able to draw in anti-government elements from across the empire. He was proclaimed emperor by the army in the summer of 1047.[40][41] Constantine assembled an army from the jails of Constantinople but this was quickly defeated and Tornikios put the city under siege.[42] Tornikios was on the verge of taking the city but declined to press his advantage and Constantine was able to re-man thewalls. Eventually, Tornikios's army was won over by bribes and the rebellion was put down. Tornikios was blinded.[43][44]
The revolt had weakened Byzantine defenses in theBalkans, and in 1048, the area was raided by thosePechenegs still North of the Danube.[45] The same year, Constantine raised a force of 15,000 Pechenegs for his war against the Seljuks in the East, but they mutinied, raided back across theBosporus, and by 1050 the Northern and Southern Pechenegs had regrouped South of the Danube in open revolt.[46] The Pechenegsplundered the Balkans until 1053, defeating several Byzantine armies.[47] HistorianAnthony Kaldellis calls this "the worst string of Roman defeats in more than a century."[48]
Goldtetarteron. Reverse. Bust of Constantine IX with a beard; on his head a crown with a cross;labarum in his right hand, globe with a cross in his left.
Constantine's mistressMaria Skleraina died around 1046, and Constantine took a new mistress: an "Alan princess", likely the daughter of a Caucasian lord.[49] Zoë also perished in 1050, and by that point Constantine's health had declined substantially as well: his arthritis was so severe as to render him incapable of walking unassisted.[50]
In 1050 or soon after, Constantine took the extraordinary step of substantially debasing thenomisma, from 24 karats to 18.[51] The reasons for this policy remain obscure; likely it was a way of reducing the pay of inactivetheme soldiers while compensating for a large budget deficit.[52] Whatever motivated this action it was received without protest, unlike the much smaller debasement which took place under 100 years before underNikephoros II Phokas; though much smaller, Nikephoros's currency debasement led to riots and had to be repealed.[53]
It is in this later period of his reign that Constantine is also charged with demobilizing a large portion of the Eastern empire's standing army.Scylitzes,Kekaumenos, andAttaleiates all accuse Constantine of dismantling theIberian theme, permanently relieving 50,000 standing troops in Armenia of their military duties at exactly the moment the empire had greatest need of them.[52][54] Whether this was a mere fiscalization (i.e. an instance of the conversion ofstrateia from a military obligation to a tax, an ongoing process in the 11th century) or a genuine disarmament is unclear, as are the motives for this change and its true scope.[55] The contemporary sources are universal in ascribing this decision to Constantine's greed, but this is a historiographic convention applied whenever a new tax is imposed; it is likely the motive was financial.[52] In later years many of Constantine's contemporaries looked back at this moment as the ultimate cause of the disaster atManzikert.
In 1053, the Normans overcame the Byzantine forces led byArgyrus in Southern Italy before the Byzantines could join with the forces of the Pope.[56] Captured by the Normans,Pope Leo IX sent delegates to Constantinople with intent of allying against the Normans, but instead of normalizing Papal-Byzantine relations, this embassy served to fracture them.
Zoë, Constantine and Theodora, depicted on anillustrated manuscript, believed to be a gift to the Monastery of Saint George of Mangana (ca. 1047).
In the year 1054 the tensions between thePatriarch of ConstantinopleMichael Keroularios andPope Leo IX reached their boiling point, and personalpapal legates of Leo arrived in Constantinople. Constantine warmly received the legates, who before long were openly feuding with Keroularios and the monks of Constantinople. During this feud Leo died, but instead of returning to Rome, they remained in the City with Constantine's encouragement. Constantine urged Keroularios to restore communion between the churches but the patriarch refused.[57] The conflict culminated in the legates issuing anexcommunication and placing thebull on the altar of theHagia Sophia. Keroularios excommunicated the legates.[58] The conflict persisted into late 1054 with more anathematizations following, and ultimately the hopes of Papal-Byzantine alliance in Southern Italy were dashed.[59] Within a few years, the Pope would ally with the Normans instead.
Constantine fell ill in late 1054 and died on 11 January of the following year.[60][61] During his sickness he was persuaded by his councilors, chiefly thelogothetes tou dromou John, to ignore the rights of the elderly Theodora, daughter of Constantine VIII, and to pass the throne to thedoux of Bulgaria,Nikephoros Proteuon.[62] However, Theodora was recalled from her retirement and named empress.[63]
During his reign Constantine substantially expanded the urban aristocracy by his liberal gifts of titles. Indeed, entire new classes of titles and ranks were created whole cloth — thus the previously high-rankingproedros was now outranked by theprōtoproedros ("first amongproedroi").[64] In the first place, the sheer number of new elites was unprecedented; so large was their number that the pensions orroga [fr] due to these title-holders became an encumbrance on the treasury.[65] In previous centuries these titles functioned asgovernment bonds, bought at a high up-front cost but paying for themselves partly by their pension and partly by their prestige. Constantine disrupted this normal functioning by lowering the price of titles, by giving titles away for free to secure political connections, and by decreasing the relative prestige of titles.[66]
Not only was the volume of new title-holders unprecedented, but so was their composition. Constantine enfranchised the merchant elite of theprofessional guilds — higher-status professionals such as silk merchants who did not work with their hands. This outraged the old urban aristocracy; Psellos — himself of a merchant elite background — wrote that "The doors of the Senate were thrown open to the rascally vagabonds of the market".[67]
By end of the tenth century, the power of thestrategoi over the themes was being rivaled by the parallel civilian administration at whose head sat a judge (krites) or magistrate (praitor). But, unlike the theme commanders, these civilian administrators had no central administrator to whom they reported. To remedy this situation, Constantine created the office ofepi ton kriseon, a kind of 'head judge' or 'verdict inspector'.[68]
Depiction of a philosophy lesson in the University of Constantinople.
Parallel to the changes he instituted in administration of justice, Constantine attempted to reform the training of lawyers and judges. By his time the courts had moved far from theJustinianic ideal; even the ninth-centuryBasilika had fallen out of use. The judges of Constantine's times might consult the newly producedPeira ofEustathios Rhomaios, a compilation of cases from the early 11th century, or simply be expected to learn on the job.[69] Constantine identified the root cause of this perceived deficiency as the lackluster legal education offered by theguild of notaries and sought its remedy in the foundation of alaw school: in 1046,[70] he re-founded theUniversity of Constantinople by creating the Departments of Law and Philosophy, giving the direction of the law school toJohn Xiphilinus under the new titlenomophylax.[71]This seemingly commonsense measure drew intense opposition. On the one hand the guild of notaries was slighted, as were the teachers of rhetoric and philosophy who felt Xiphilinus's pupils would be preferred to theirs in the imperial administration. On the other hand, the high court judges of the Hippodrome saw Xiphilinos's teaching as too academic for the needs of the empire. In 1050 Xiphilinus retired to a monastery, and the law school built around him disappears from the historical record.[72]
The school operated inMangana, at the Eastern tip of Constantinople, which was also the site of a monastery and church founded by the emperor.[73] Constantine patronized the Church and monasteries more broadly, including theNea Mone of Chios and theChurch of the Holy Sepulchre in Jerusalem. This latter had been substantially destroyed in 1009 byCaliphal-Hakim bi-Amr Allah.[74]Romanos III had secured the right to undertake such a restoration in a treaty with al-Hakim's sonal-Zahir, but it was Constantine who finally set the project in motion, funding the reconstruction of the Church and other Christian establishments in the Holy Land.[75] Constantine also provided the funds for theHagia Sophia to celebrate the liturgy daily, rather than on Saturday and Sunday as had been customary.[76]
Constantine seems to have taken recourse to thepronoia system, a sort of Byzantine feudal contract in which tracts of land (or the tax revenue from it) were granted to particular individuals in exchange for contributing to and maintaining military forces.[9][77]
After the disintegration of this governmental clique following the death of Zoë, Psellos continued in the philosophy department of the university, leading an intellectual movement that advocated for returning toancient Greek and evenNeoplatonic philosophy.[79] Other intellectual currents of the time include the reception of the mystical teachings ofSt Symeon the New Theologian following his canonization and the new poetry ofChristopher of Mytilene.
The material arts continued to thrive under Constantine IX and the empire economic prosperity. Psellos'sChronographia records the marvelous gardens of the Mangana complex.[80] Constantine had himself depicted inmosaic on the walls of the Hagia Sophia and in the Cloisonné enamel-work of theMonomachus Crown.
^Davies, Wendy; Fouracre, Paul (2 September 2010).The Languages of Gift in the Early Middle Ages.Cambridge University Press. p. 38.ISBN9780521515177.The mosaic dates between 1042, when Zoe married Constantine (her third husband), and 1050, when Zoe died, but the heads have been changed and the mosaic probably originally portrayed Zoe with her first husband, Romanos III (1028–34), who also donated funds to the church.
^Georgius Cedrenus −CSHB9:540-2: "Michaelus in monasterium Elegmorum, 21 die Aprilis... Augusta Zoe nupsit... die Iunii undecima anni eius quem supra indicavimus. postridie coronatus est a patriarcha."
^P.P Tolocko,Byzance vue par les Russes, dansLe sacré et son inscription dans l'espace à Byzance et en Occident, Publications de la Sorbonne, 2001,pp. 277-284.
^John H. Rosser,Historical Dictionary of Byzantium, Scarecrow Press, 2001, p. xxx.
^Aleksandr Petrovich Kazhdan, Annabel Jane Wharton,Change in Byzantine Culture in the Eleventh and Twelfth Centuries, University of California Press, 1985, p. 122.
^Ousterhout, Robert (1989). "Rebuilding the Temple: Constantine Monomachus and the Holy Sepulchre".Journal of the Society of Architectural Historians.48 (1):66–78.doi:10.2307/990407.JSTOR990407.
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