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Cheyenne language

From Wikipedia, the free encyclopedia
Algonquian language spoken in the United States
For the indigenous people of theGreat Plains and Cheyenne Mountain, seeCheyenne andCheyenne Mountain.
Cheyenne
Tsėhesenėstsestȯtse
Pronunciation[tse̥hésene̥stsesto̥tse]
Native toUnited States
RegionMontana andOklahoma
EthnicityCheyenne
Native speakers
789 (2021)[1]
Hand Talk
Language codes
ISO 639-2chy
ISO 639-3chy
Glottologchey1247
ELPCheyenne
Cheyenne is classified as Definitely Endangered by theUNESCOAtlas of the World's Languages in Danger.
This article containsIPA phonetic symbols. Without properrendering support, you may seequestion marks, boxes, or other symbols instead ofUnicode characters. For an introductory guide on IPA symbols, seeHelp:IPA.

Cheyenne (Tsėhésenėstsestȯtse,pronounced[tse̥hésene̥stsesto̥tse], informal spellingTsisinstsistots) is anindigenous language ofNorth America, spoken mainly in present-dayMontana andOklahoma, in theUnited States. It is a member of theAlgonquian language family, and named for theCheyenne peoples, who are native to theGreat Plains of the United States.

Cheyenne is anendangered language.[2] The endangerment is primarily a result of theEnglish being themost spoken language in the world, due to the global influences of the formerBritish Empire (succeeded by theCommonwealth of Nations) and the United States.[3]

Like all other Algonquian languages, it has a complexagglutination andpolysyntheticmorphology. Cheyenne is either the first language, or the second language, for approximately 789 individuals in the United States.

Classification

[edit]

Cheyenne is one of theAlgonquian languages, which is a subcategory of theAlgic languages. Specifically, it is aPlains Algonquian language. Although, Plains Algonquian, which also includesArapaho andBlackfoot, is anareal rather than genetic subgrouping.

Name

[edit]

Tsétsêhéstâhese (more commonly as theTsitsistas; singular:Tsétsêhéstaestse) is the word theCheyenne called themselves, which translates to "those who are like this". The Suhtai, also called the Só'taeo'o, Só'taétaneo'o,Sutaio (singular: Só'taétane) traveled with the Tsétsêhéstâhese and merged with them after 1832. TheSuhtai had slightly different speech and customs from the Tsétsêhéstâhese.

Geographic distribution

[edit]
Tipi parts in Cheyenne

Cheyenne is spoken on theNorthern Cheyenne Indian Reservation inMontana and inOklahoma. On the Northern Cheyenne Indian Reservation in March 2013 there were approximately 10,050 enrolled tribal members, of which about 4,939 resided on the reservation; slightly more than a quarter of the population five years or older spoke a language other than English.[4]

Current status

[edit]

The Cheyenne language is considered "definitelyendangered" in Montana and "critically endangered" in Oklahoma by theUNESCO. In Montana the number of speakers were about 1700 in 2012 according to the UNESCO. In 2021 there were approximately 300 elderly speakers. In 2021 in Oklahoma there were fewer than 20 elderly speakers. There is no current information on any other state in the United States regarding the Cheyenne language.[5]

The 2017 filmHostiles features extensive dialogue in Northern Cheyenne. The film's producers hired experts in the language and culture to ensure authenticity.[6]

Revitalization efforts and education

[edit]

In 1997, the Cultural Affairs Department ofChief Dull Knife College applied to the Administration for Native Americans for an approximately $50,000 language preservation planninggrant. The department wanted to use this money to assess the degree to which Cheyenne was being spoken on the Northern Cheyenne Reservation. Following this, the department wanted to use the compiled data to establish long-term community language goals, and to prepare Chief Dull Knife College to implement a Cheyenne Language Center andcurriculum guide.[7] In 2015, the Chief Dull Knife College sponsored the 18th AnnualLanguage Immersion Camp. This event was organized into two weeklong sessions, and its aim was to educate the younger generation on their ancestral language. The first session focused on educating 5–10-year-olds, while the second session focused on 11- to 18-year-olds. Certified Cheyenne language instructors taught daily classes. Ultimately, the camp provided approximately ten temporary jobs for fluent speakers on the impoverished reservation. The state of Montana has passed a law that guarantees support for tribal language preservation for Montana tribes.[8] Classes in the Cheyenne language are available atChief Dull Knife College inLame Deer, Montana, atSouthwestern Oklahoma State University, and at Watonga High School inWatonga, Oklahoma.There are also holistic approaches to language revitalization taken upon by the Cheyenne people to try and keep their language vital. This is done by recognizing the integrated nature of the Cheyenne language with games, crafts, and ceremony which are integrated in youth and community programs.[9] The language is very often not being taught in the home so instead of just teaching grammar as a revitalization effort, holistic approaches attract more attention from new speakers and educate the new generation and counter language and culture loss.

Phonology

[edit]

Vowels

[edit]

Cheyenne has three basicvowel qualities/eao/. The phoneme called/e/ here is usually pronounced as a phonetic[ɪ], and sometimes varies to[ɛ].

These vowel qualities take fourtones:high tone as iná[á]);low tone as ina[à];mid tone as inā[ā]; andrising tone as inô[ǒ]. Tones are often not represented in the orthography. Vowels can also bevoiceless (e.g.ė[e̥]).[10] The high and low tones arephonemic, while voiceless vowels' occurrence is determined by thephonetic context, making themallophones of the voiced vowels.

Vowels
FrontCentralBack
Mideo
Lowa

Consonants

[edit]
  • Thephoneme/h/ is realized as[s] in the environment between/e/ and/t/ (h > s / e _ t)./h/ is realized as[ʃ] between[e] and[k] (h > ʃ / e _ k) i.e./nahtóna/nȧhtona – 'alien',/nehtóna/nėstona – 'your daughter',/hehke/heške – 'his mother'.
  • The digraph⟨ts⟩ represents assibilated/t/; a phonological rule of Cheyenne is thatunderlying/t/ becomesaffricated before an/e/(t>ts/_e). Therefore, "ts" is not a separate phoneme, but anallophone of/t/.
  • The sound[x] is not a phoneme, but derives from other phonemes, including/ʃ/ (when/ʃ/ precedes or follows a non-front vowel,/a/ or/o/), and the past tensemorpheme/h/ which is pronounced[x] when it precedes a morpheme which starts with/h/.
Consonants
BilabialDentalPost-
alveolar
VelarGlottal
Nasalmn
Plosiveptkʔ
Fricativevsʃ(x)h

Orthography

[edit]

The Cheyenneorthography of 14 letters is neither a pure phonemic system nor aphonetic transcription; it is, in the words of linguist Wayne Leman, a "pronunciationorthography". In other words, it is a practical spelling system designed to facilitate proper pronunciation. Some allophonic variants, such as voiceless vowels, are shown.⟨e⟩ represents the phoneme symbolized/e/, and⟨š⟩ represents/ʃ/.

Vowels

[edit]
  • a –[a]
  • e –[e/ɪ/ɛ]
  • o –[o]

Consonants

[edit]
  • h –[h/s/ʃ]
  • k –[k]
  • ' –[ʔ]
  • m –[m]
  • n –[n]
  • p –[p]
  • s –[s]
  • š –[ʃ]
  • t –[t]
  • v –[v]
  • x –[x]

Tones

[edit]
  • á, é, ó – high tone
  • ȧ, ė, ȯ or â, ê, ô – voiceless or whispered

Low tone is usually unmarked.[11]

Feature system for phonemes

[edit]

The systematic phonemes of Cheyenne are distinguished by seven two-valued features. Scholar Donald G. Frantz defined these features as follows:[12]

  • Oral: primary articulation is oral (vs. at the glottis)
  • Vocoid (voc): central resonant (oral) continuant
  • Syllabic (syl): nuclear to syllable (vs. marginal)
  • Closure (clos): stoppage of air flow at point of primary articulation ['non-continuant']
  • Nasal (nas): velic is open
  • Grave (grv): primary articulation at oral extremity (lips or velum) ['non-coronal' for consonants, 'back' for vowels]
  • Diffuse (dif): primary articulation is relatively front ['anterior']
ʔhaoemnpktbsšx
oral(+)(+)(+)(+)(+)(+)+++(+)(+)(+)(+)
voc(−)+(+)(+)(+)(−)(−)(−)(−)(−)
syl(−)+++(−)(−)(−)(−)(−)(−)(−)(−)(−)
clos(+)(−)(−)(−)(−)(+)(+)+++
nas0(−)(−)(−)(−)++(−)(−)(−)(−)(−)
grv0+(−)+++++
dif0++(+)+(+)++

0 indicates the value is indeterminable/irrelevant. A blank indicates the value is specifiable, but context is required (even though any value could be inserted because the post-cyclical rules would change the value to the correct one).Parentheses enclose values that are redundant according to the phonological rules; these values simply represent the results of these rules.[12]

Voicing

[edit]

Cheyenne has 14 orthographic letters representing 13 phonemes.[x] is written as⟨x⟩ orthographically but is not a phoneme. This count excludes the results of allophonic devoicing, which are spelled with adot over vowels. Devoicing naturally occurs in the last vowel of a word or phrase but can also occur in vowels at the penultimate and prepenultimate positions within a word. Non-high[a] and[o] is also usually devoiced precedingh followed by a stop. Phonemic/h/ is absorbed by a preceding voiceless vowel. Examples are given below.

Penultimate devoicing

[edit]
  • /hohkoʃ/hohkȯxe 'ax';
  • /tétahpetáht/tsétȧhpétȧhtse 'the one who is big';
  • /mótehk/motšėške 'knife'

Devoicing occurs when certain vowels directly precede the consonants[t],[s],[ʃ],[k], or[x] followed by an[e]. The rule is linked to the rule ofe-epenthesis, which states simply that [e] appears in the environment of a consonant and a word boundary.[13]

Prepenultimate devoicing

[edit]
  • /tahpeno/tȧhpeno 'flute';
  • /kosáné/kȯsâne 'sheep (pl.)';
  • /mahnohtehtovot/mȧhnȯhtsėstovȯtse 'if you ask him'

A vowel that does not have a high pitch is devoiced if it is followed by a voiceless fricative and not preceded by[h].[13]

Special[a] and[o] devoicing

[edit]
  • /émóheeohtéo/émôheeȯhtseo'o 'they are gathering';
  • /náohkeho'sóe/ȯhkėho'soo'e 'I regularly dance';
  • /nápóahtenáhnó/nápôȧhtsenáhno 'I punched him in the mouth'

Non-high[a] and[o] become at least partially devoiced when they are preceded by a voiced vowel and followed by an[h], a consonant, and two or more syllables.[14]

Consonant devoicing

[edit]

émane[ɪmaṅɪ] 'He is drinking.'

Before a voiceless segment, a consonant is devoiced.[14]

h-absorption

[edit]
  • -pėhévoéstomo'he 'kind' +-htse 'imperative suffix' >-pėhévoéstomo'ėstse
  • tsé- 'conjunct prefix' +-éna'he 'old' +-tse '3rd pers. suffix' >tsééna'ėstse 'the one who is old'
  • + 'you' +-one'xȧho'he 'burn' +tse 'suffix for some 'you-me' transitive animate forms' >néone'xȧho'ėstse ' you burn me'

The[h] is absorbed if it is preceded or followed by voiceless vowels.[15]

Pitch and tone

[edit]

There are several rules that govern pitch use in Cheyenne. Pitch can be ˊ = high, unmarked = low, ˉ = mid, and ˆ = raised high. According to linguist Wayne Leman, some research shows that Cheyenne may have a stress system independent from that of pitch. If this is the case, the stress system's role is very minor in Cheyenne prosody. It would have no grammatical or lexical function, unlike pitch.[16]

High-raising

[edit]

A high pitch becomes a raised high when it is not preceded by another high vowel and precedes an underlying word-final high.[17]

  • /ʃéʔʃé/šê'še 'duck';
  • /sémón/sêmo 'boat'

Low-to-high raising

[edit]

A low vowel is raised to the high position when it follows a high and is followed by a word final high.[17]

  • /méʃené/méšéne 'ticks';
  • /návóomó/návóómo 'I see him';
  • /póesón/éso 'cat'

Low-to-mid raising

[edit]

A low vowel becomes a mid when it is followed by a word-final high but not directly preceded by a high vowel.[17]

  • /kosán/kōsa 'sheep (sg.)';
  • /heʔé/hē'e 'woman';
  • /éhomosé/éhomōse 'he is cooking'

High pushover

[edit]

A high vowel becomes low if it comes after a high and followed by a phonetic low.[17]

  • /néháóénáma/néhâoenama 'we (incl) prayed';
  • /néméhótóne/némêhotone 'we (incl) love him';
  • /náméhósanémé/námêhosanême 'we (excl) love'

Word-medial high raising

[edit]

According to Leman, "some verbal prefixes and preverbs go through the process of Word-Medial High-Raising. A high is raised if it follows a high (which is not a trigger for the High Push-Over rule) and precedes a phonetic low. One or more voiceless syllables may come between the two highs. (A devoiced vowel in this process must be underlyingly low, not an underlyingly high vowel which has been devoiced by the High-Pitch Devoicing rule.)"[18]

  • /émésehe/émêsehe 'he is eating';
  • /téhnémenétó/tséhnêmenéto 'when I sang';
  • /násáamétohénoto/násâamétȯhênoto 'I didn't give him to him'

Tone

[edit]

Syllables with high pitch (tone) are relatively high pitched and are marked by an acute accent,⟨á⟩,⟨é⟩, and⟨ó⟩. The following pairs of phrases demonstrate pitch contrasts in the Cheyenne language:

  • maxháeanáto ('if I am hungry')
  • maxháeanato ('if you are hungry')
  • hótame ('dog')
  • hotāme ('dogs')

As noted by Donald G. Frantz, phonological rules dictate some pitch patterns, as indicated by the frequent shift of accent when suffixes are added (e.g. comparematšėškōme 'raccoon' andmátšėškomeo'o 'raccoons'). In order for the rules to work, certain vowels are assigned inherent accent. For example, the word for 'badger' has a permanent accent position:ma'háhko'e (sg.),ma'háhko'eo'o (pl.)[19]

Nonnasal reflexes of Proto-Algonquian *k

[edit]

The research of linguist Paul Proulx provides an explanation for how these reflexes develop in Cheyenne: "First, *n and *h drop and all other consonants give glottal catch before *k. *k then drops except in element-final position. Next, there is an increment before any remaining *k not preceded by a glottal catch: a secondaryh (replaced byš aftere) ) in words originating in the Cheyenne Proper dialect, and a vowel in those originating in the Sutaio (So'taa'e) dialect. In the latter dialect the *k gives glottal catch in a word-final syllable (after the loss of some final syllables) and drops elsewhere, leaving the vowel increment. Sutaiok clusters are all reduced to glottal catch."[20]

Grammar

[edit]

Cheyenne is amorphologicallypolysynthetic language with a sophisticated,agglutinating verb system contrasting a relatively simple noun structure.[21] Many Cheyenne verbs can stand alone in sentences, and can be translated by complete English sentences. Aside from its verb structure, Cheyenne has several grammatical features that are typical of Algonquian languages, including an animate/inanimatenoun classification paradigm, an obviative third person and distinction ofclusivity in the first person plural pronoun.[22]

Order and mode

[edit]

Like all Algonquian languages, Cheyenne shows a highly developed modal paradigm.[23] Algonquianists traditionally describe the inflections of verbs in these languages as being divided into three "orders", with each order further subdivided into a series of "modes", each of which communicates some aspect of modality.[23][24][25] The charts below provide examples of verb forms of every order in each mode, after Leman (2011)[26] and Mithun (1999).[23]

Independent order

[edit]

This order governs both declarative and interrogative statements. The modes of this order are generally subdivided along lines ofevidentiality.[25]

ModeExampleTranslation
Indicativeépėhêvahe'he is good'
Interrogativeépėhêvȧhehe'is he good?'
Inferentialmópėhêvȧhehêhe'he must be good'
Attributiveépėhêvahesėstse'he is said to be good'
Mediateéhpehêvahêhoo'o'long ago he was good'

Conjunct order

[edit]

This order governs a variety of dependent clause types.[25] Leman (2011) characterizes this order of verbs as requiring other verbal elements in order to establish complete meaning.[27] Verbs in the conjunct order are marked with a mode-specific prefix and a suffix marking person, number and animacy.[28]

ModeExampleTranslation
Indicativetséhpėhêvaese'when he was good'
Subjunctivemȧhpėhévaestse'when he is good' (unrealized)
Iterativeho'pėhévȧhesėstse'whenever he is good'
Subjunctive Iterativeohpėhévȧhesėstse'when he is generally good'
Participletséhpėhêvaestse'the one who is good'
Interrogativeéópėhêvaestse'whether he is good'
Obligativeahpėhêvȧhesėstse'he ought to be good'
Optativemomóxepėhévaestse'I wish he would be good'
Negative inferentialmóho'nópėhévaestse'he must not be good'

Imperative order

[edit]

The third order governs commands. Cheyenne, in common with several other North American languages,[23] distinguishes two types ofimperative mood, one indicating immediate action, and the other indicating delayed action.[29][30]

ModeExampleTranslation
Immediateméseestse'eat!'
Delayedméseheo'o'eat later!'
Hortativemésėheha'let him eat!'

Verb morphology

[edit]

The Cheyenne verb system is very complex and verb constructions are central to the morphosyntax of the language,[31][32] to the point that even adjectives[33] and even some nouns[34] are largely substantive[clarification needed] in nature. Verbs change according to a number of factors, such asmodality,person andtransitivity, as well as theanimacy of the referent, each of these categories being indicated by the addition of anaffix to the basic verb stem.[35] There are also severalinstrumental,locative andadverbial affixes that add further information to the larger verb construction. This can result in very long, complex verbs that are able to stand alone as entire sentences in their own right.All Cheyenne verbs have a rigid templatic structure.[28] The affixes are placed according to the following paradigm:

person – (tense) – (directional) – (preverb) – ROOT – (medial) – final[35]

Pronominal affixes

[edit]

Cheyenne represents the participants of an expression not as separatepronoun words but as affixes on theverb. There are three basic pronominal prefixes in Cheyenne:[36]

  • ná-      first person
  • né-      second person
  • é-        third person

These three basic prefixes can be combined with various suffixes to express all of Cheyenne's pronominal distinctions. For example, the prefixná- can be combined on a verb with the suffix -me to express the first person plural exclusive.

Tense

[edit]

Tense in Cheyenne is expressed by the addition of a specific tense morpheme between the pronominal prefix and the verb stem. Verbs do not always contain tense information, and an unmarked present tense verb can be used to express both past and "recent" present tense in conversation. Thus,návóómo could mean both 'I see him' and 'I saw him' depending on the context.[37]

Far past tense is expressed by the morpheme/-h-/, which changes to/-x-/,/-s-/,/-š-/ or/-'-/ before the -h, -t, -k and a vowel, respectively. Thus:

  • návóómo'I see him'
  • náhvóómo'I saw him'

Similarly, the future tense is expressed by the morpheme/-hte/, which changes to-htse after thená- pronominal,-stse afterne- and-tse in the third-person, with the third-person prefix dropped altogether.[37]

Directional affixes

[edit]

These prefixes address whether the action of the verb is moving "toward" or "away from" some entity, usually the speaker.[38]

  • -nėh-        toward
  • -nex-        toward (before -h)
  • -ne'-         toward (before a vowel)
  • -nes-        toward (before -t)
  • -ta-           away from

Preverbs

[edit]

Following Algonquianist terminology, Leman (2011) describes "preverbs", morphemes which add adjectival or adverbial information to the verb stem. Multiple preverbs can be combined within one verb complex. The following list represents only a small sample.[39]

  • -emóose-          secretly
  • -nésta-              previously
  • -sé'hove-          suddenly
  • -áhane-            extremely
  • -táve-               slightly
  • -ohke-               regularly
  • -pȧháve-           good, well
  • -ma'xe-             much, a lot
  • -hé-                   for the purpose of
  • -ha'ke-              slowly, softly
  • -hoove-             mistakenly

Medial affixes

[edit]

This large group of suffixes provide information about something associated with the root, usually communicating that the action is done with or to a body part.[38] Thus:énėše'xahtse ('he-wash-mouth') = 'he gargled'.[40] Following is a sample of medial suffixes:[41]

  • -ahtse              mouth
  • -éné                 face
  • -na'evá            arm
  • -vétová            body
  • -he'oná            hand
  • -hahtá              foot

Medial suffixes can also be used with nouns to create compound words or to coin entirely new words from existing morphemes, as in:

ka'énė-hôtame [short-face-dog] = 'bulldog'[40]

Final affixes

[edit]

Cheyenne verbs take different object agreement endings depending upon the animacy of the subject and the transitivity of the verb itself. Intransitive verbs take endings depending upon the animacy of their subject, whereas transitive verbs take endings that depend upon the animacy of their object. All verbs can therefore be broadly categorized into one of four classes: Animate Intransitive (AI), Inanimate Instransitive (II), Transitive Animate (TA) and Transitive Inanimate (TI).[42] Following are the most common object agreement markers for each verb class.[38]

  • -e                Animate Intransitive (AI)
  •                 Inanimate Intransitive (II)
  • -o                Transitive Animate (TA)
  • -á/-é            Transitive Inanimate (TI)

Negation

[edit]

Verbs are negated by the addition of the infix-sâa- immediately after the pronominal affix. This morpheme changes tosáa- in the absence of a pronominal affix, as occurs in the imperative and in some future tense constructions.[43]

Nouns

[edit]

Nouns are classified according to animacy.[44] They change according togrammatical number (singular and plural) but are not distinguished according togender[45] ordefiniteness.[46]

Obviation

[edit]

When two third persons are referred to by the same verb, the object of the sentence becomes obviated, what Algonquianists refer to as a "fourth person".[47] It is essentially an "out of focus" third person.[48] As with possessive obviation above, the presence of a fourth person triggers morphological changes in both the verb and noun. If the obviated entity is an animate noun, it will be marked with an obviative suffix, typically-o or-óho. For example:

  • návóómo hetane                'I saw a man'
  • he'e évôomóho hetanóho  'The woman saw a man'

Verbs register the presence of obviated participants whether or not they are present as nouns. These forms could be likened to a kind ofpassive voice, although Esteban (2012) argues that since Cheyenne is a "reference-dominated language where case marking and word order are governed by the necessity to code pragmatic roles", a passive-like construction is assumed.[49] This phenomenon is an example of typical Algonquian "person hierarchy", in which animacy and first personhood take precedence over other forms.[35]

Number

[edit]

Both animate and inanimate nouns are pluralized by the addition of suffixes.[50][51] These suffixes are irregular and can change slightly according to a complex system of phonological rules.[52]

  • -(h)o,-(n)é      Inanimate plural
  • -(n)ȯtse           Animate plural

Possession

[edit]

Possession is denoted by a special set of pronominal suffixes. Following is a list of the most common possession prefixes, although rarely some words take different prefixes.[48][53]

  • na-      first person
  • ne-      second person
  • he-        third person

Generally, possessive prefixes take a low pitch on the following vowel.[36]

When a third person animate noun is possessed by another third person, the noun becomesobviated and takes a different form. Much of the time, this obviated form is identical to the noun's regular plural form,[48] with only a few exceptions.[54] This introduces ambiguity in that it is not always possible to tell whether an obviated noun is singular or plural.[48]

Historical development

[edit]
Cheyenne catechism page 9

Like all the Algonquian languages, Cheyenne developed from a reconstructed ancestor referred to asProto-Algonquian (often abbreviated "PA"). The sound changes on the road from PA to modern Cheyenne are complex, as exhibited by the development of the PA word*erenyiwa 'man' into Cheyennehetane:

  • First, the PA suffix*-wa drops (*erenyi)
  • Thegeminate vowel sequence*-yi- simplifies to/i/ (semivowels were phonemically vowels in PA; when PA */i/ or */o/ appeared before another vowel, it became non-syllabic) (*ereni)
  • PA */r/ changes to/t/ (*eteni)
  • /h/ is added before word-initial vowels (*heteni)
  • Due to a vowel chain-shift, the vowels in the word wind up as/e/,/a/ and/e/ (PA */e/ sometimes corresponds to Cheyenne/e/ and sometimes to Cheyenne/a/; PA */i/ almost always corresponds to Cheyenne/e/, however) (hetane).

PA *θk has the Sutaio reflex ' ine-nete'e 'she tells lies', but the Cheyenne-Proper reflex 'k inhetone'ke 'tree-bark'. According to linguist Paul Proulx, this gave off the appearance that "speakers of both Cheyenne dialects—perhaps mixed bands—were involved in the Arapaho contact that led to this unusual reflex of PA *k.".[20]

Lexicon

[edit]

Some Cheyenne words (with the Proto-Algonquian reconstructions where known):

  • ame 'grease' (from PA*pemyi)
  • he'e 'his liver' (from PA*weθkweni)
  • hē'e 'woman' (from PA*eθkwe·wa)
  • hetane 'man' (from PA*erenyiwa)
  • matana 'milk' (from PA*meθenyi)

Translation history

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Early work was done on the Cheyenne language by Rodolphe Charles Petter, aMennonite missionary based inLame Deer, Montana, from 1916.[55] Petter published a mammoth dictionary of Cheyenne in 1915.[56]

Current translations

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Currently there are many online resources that allow for the instant translation from any language to the Cheyenne language. There are online vocabulary lists,[57] pronunciation guides,[58] dictionaries,[59] etc. Along with these resources, there are numbers of published books regarding the history of the language that also explain its grammar.[60] These resources can be found online or in libraries that carry these published books.

The latest edition of an online Cheyenne dictionary is accessible from cheyennelanguage.org.[61]

Notes

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  1. ^"Detailed Languages Spoken at Home and Ability to Speak English for the Population 5 Years and Over: 2017-2021".Census.gov. U.S. Census Bureau.
  2. ^"Cheyenne, how meaning is coded in language | Department of Linguistics".linguistics.cornell.edu. 2016-08-15. Retrieved2025-10-01.
  3. ^"English Language (ENG) – L1 & L2 Speakers, Status, Map, Endangered Level & Official Use | Ethnologue Free".Ethnologue (Free All). Retrieved2025-10-01.
  4. ^"Northern Cheyenne Tribe website". Archived fromthe original on 2011-02-02. Retrieved2020-07-19.
  5. ^"UNESCO Atlas of the World's Languages in danger". Retrieved2012-09-29.
  6. ^Schilling, Vincent (January 8, 2018)."'Hostiles' Movie Starring Wes Studi, Christian Bale Will Screen in DC: National Congress of American Indians (NCAI), applauds Hostiles for 'authentic representation of Native peoples' and accurate speaking of Native languages".Indian Country Today. Archived fromthe original on January 22, 2018. RetrievedFebruary 3, 2018.
  7. ^Littlebear, Richard (2003)."Chief Dull Knife Community is Strengthening the Northern Cheyenne Language and Culture"(PDF).Arizona State University.
  8. ^Caufield, Clara (2015). "Keeping the Cheyenne language alive".News from Indian Country.29 (8): 19.ISSN 1548-4939.
  9. ^Stiers, Catherine."A Holistic Revitalization Approach from the Cheyenne and Arapaho Tribes".Recovering Voices.
  10. ^Linguist Wayne Leman included one more variant in his 1981 article on Cheyenne pitch rules, a lowered-high pitch (e.g. à), but has since recognized that this posited pitch is the same as a low tone.
  11. ^"Cheyenne language, alphabet, and pronunciation".Omniglot. Retrieved27 June 2021.
  12. ^abFrantz 1972a.
  13. ^abLeman 1979, p. 215.
  14. ^abLeman 1979, p. 218.
  15. ^Leman 1979, p. 217.
  16. ^Leman 1981.
  17. ^abcdLeman 1979, p. 219.
  18. ^Leman 1979, p. 220.
  19. ^Frantz 1972b.
  20. ^abProulx 1982.
  21. ^Mithun 1999, p. 338.
  22. ^Mithun 1999, pp. 338–340.
  23. ^abcdMithun 1999, p. 172.
  24. ^Leman 2011, p. 24.
  25. ^abcMurray 2012, p. 243.
  26. ^Leman 2011, pp. 24–42.
  27. ^Leman 2011, p. 19.
  28. ^abMurray 2012, p. 244.
  29. ^Leman 2011, p. 18.
  30. ^Murray 2012, p. 242.
  31. ^Leman 2011, p. 17.
  32. ^Petter 1905, p. 451.
  33. ^Petter 1905, p. 457.
  34. ^Petter 1915, p. iv.
  35. ^abcLeman 2011, p. 22.
  36. ^abLeman 2011, p. 20.
  37. ^abLeman 2011, p. 191.
  38. ^abcLeman 2011, p. 23.
  39. ^Leman 2011, p. 181.
  40. ^abLeman 2011, p. 165.
  41. ^Leman 2011, p. 163.
  42. ^Leman 2011, pp. 17–18.
  43. ^Leman 2011, p. 25.
  44. ^Leman 2011, p. 5.
  45. ^Petter 1905, p. 456.
  46. ^Petter 1905, p. 459.
  47. ^Leman 2011, p. 21.
  48. ^abcdLeman 2011, p. 11.
  49. ^Corral Esteban 2012, p. 93.
  50. ^Leman 2011, p. 8.
  51. ^Petter 1905, p. 454.
  52. ^Leman 2011, p. 214.
  53. ^Petter 1905, p. 455.
  54. ^Leman 2011, p. 171.
  55. ^"Petter, Rodolphe Charles (1865-1947)"Archived June 4, 2011, at theWayback Machine Global Anabaptist Mennonite Encyclopedia Online, accessed September 20, 2009
  56. ^"Petter, 1915, English-Cheyenne Dictionary.
  57. ^"Cheyenne Words".www.native-languages.org. Retrieved7 December 2020.
  58. ^"Cheyenne Pronunciation Guide, Alphabet and Phonology".www.native-languages.org. Retrieved7 December 2020.
  59. ^"English-Cheyenne Student Dictionary".Native Languages of North America: Cheyenne. Council for Indian Education. Retrieved7 December 2020.
  60. ^Leman 1979, p. 289.
  61. ^"Cheyenne Dictionary".www.cheyennelanguage.org.

References

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Further reading

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External links

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Q36806Southern Quechuaqu:Urin Qichwa
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Q33265Cheyennechy:Tsêhesenêstsestôtsechy
24003 definitely endangered8a MoribundCheyenne Wikipedia
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