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Captivity of Kodavas at Seringapatam

From Wikipedia, the free encyclopedia
1780s period in Mysore history

Thecaptivity ofKodavas (Coorgis) at Seringapatam was the period of capture, deportation, and imprisonment ofKodava Takk speaking kodavas who rebelled againstTippu Sultan, thede facto ruler of theKingdom of Mysore, they (60,000-70,000) were caught during a number of attempts to suppress theirrebellion in the 1780s.

Historians doubt the letter as sixty-thousands to seventy-thousands kodavas living in Coorg as genuine before arrival of British missionary to India.[1]

The rebels and their families were subjected to forced deportation (forced marches) from Coorg to Seringapatam, some of therebels wereexecuted. There wereatrocities committed against Coorgi captives in the prisons, which included Coorgi women and children who were placed under the hostile men of the Sultan.[2][3][4][5][6] Uncaptured Coorgis who were leaderless rallied around the 24-year-old princeDodda Vira Rajendra, who had escaped from Tippu's prisons with his family.Coorg under the leadership of Veera Rajendra continued to rebel and fight the forces of Tippu until his death. Theforced displacement and mass imprisonment of Coorgis,Mangalorean Christians and Nairs ended with theSiege of Seringapatam (1799).

Background

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Tipu Sultan (1750–1799), the architect of the Seringapatam Captivity

Hyder Ali's invasion

[edit]

The conquest ofCoorg, byHyder Ali, the ruler ofMysore and father ofTipu Sultan, lasted 3 months and eight days. The fort of Coorg surrendered in 1765 and the Raja had previously fled intoMalabar region.[7] Hyder conquered Coorg from its king and placed his garrison in its capitalMadikeri (Mercara). He gave gifts to the twelve barons who had been under the king, levied money from them and returned to his capital Seringapatam (Srirangapatna) inMysore.[8] WhenHyder Ali unexpectedly invaded Coorg, some Coorgs were assembled on a wooded hill when Hyder's troops encompassed it.[9] Hyder offered five rupees for every head of a Coorg (Kodava) that was brought before him. After some time when his soldiers brought him 700 heads, Hyder got the carnage stopped.[10][11]

Coorg was again invaded by Hyder in 1773 at the invitation of Linga Raja who claimed the throne for his nephew Appaji Raja against Devappa Raja of Horamale.[12] In 1774, Devaya (Devappa Raja of Horamale) the Raja ofKodagu (called 'Coorgman' or 'Koduguwala' by Punganuri) rebelled,[13] made his escape and hid in Basavapatnam (a place located betweenChitradurga andIkkeri).[8] He was traced, caught and imprisoned inSrirangapatna.[8] Hyder had him punished and had eminent men hanged.[13] After occupying the country, Hyder gave it to Appaji Raja, the leading man, appointed him the 'Raja of Great Coorg',[13] collected annual tribute[12] and established a garrison there under a Commandant.[13] Appaji died in 1776 and Linga Raja, his uncle, succeeded him.[12]

Linga Raja died in 1780 leaving behind his young sons, the eldest being (Dodda) Vira Rajendra.[14] As they were young, Hyder became their guardian and took over Coorg completely.[15] Instead of setting a son of the previous Raja, Hyder Ali made a priest (Subbarasaya) the ruler in Coorg. The Coorgs were enraged with this and hence revolted in June 1782. Hyder got the princes removed from Madikeri (Mercara) to Goruru (in Hassan region) so as to deprive the Coorgs of a rallying point.[15][16]

Rebellion during Tipu Sultan's reign

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The Coorgis had rebelled and driven out the Sultanate's forces.[16] When Tipu became ruler of Mysore he ordered the princes removed from Goruru and placed in Periapatam (Periyapatna in Mysore). Then he sent Hyder Ali Beg and Raja Kankeri to suppress the rebels of Coorg. At first, they achieved some success but were then defeated by the Coorgis. Beg fled while Raja Kankeri was killed.[15]

In 1785 Tipu marched into Coorg and defeated the stiff resistance of the rebels. Tipu occupied Mercara renamed it Zafarabad, appointed Zain ul Abidin Mahdavi (also called Zain-ul-Abedin Khan Mehdivi) the faujdar in charge of Coorg and Tipu returned to Seringapatam (Srirangapatna).[15][17] But when Tipu left, two Nairs (Munmate and Ranga) came to Coorg, occupied it and prepared to take Mercara.[15] They incited the Coorgs and rebellion again broke out in Kodagu that same year (1785). The faujdar then appealed to Tipu for help.[15] In response, Tipu sent some troops with general Janulabdin (also called Zain-ul-Abidin Shushtary or Zain-ul-Abedin Shustri) into Coorg for the Faujdar's relief.[18][19][20] (According to Moegling, p. 95 and Tarikh-i-Coorg, 15,000 soldiers were sent but according to Kirmani, p. 292 2,000 soldiers were sent)[21] They were defeated atUlugulli village by 4000–5000 Coorgis.[19][21] Jainulabedin reached the fort at Mercara but finding it hard to hold on he tried to escape to Bettadapura in Mysore.[19][21] While retreating, atUlugulli he again suffered a loss,[19] the rebels pursued him, captured his baggage and killed many of his men.[21] The fleeing army of Tippu Sultan left behind a large cache of arms and ammunition, including cannonballs imported fromFrance.[22]

Captivity by Tipu Sultan

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A dungeon at Srirangapatna during modern times.

Coorgs rebellion

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On hearing of his general's plight,Tipu collected another army, leftSeringapatam and came intoCoorg in October 1785.[21][23] Tipu marched into the region through Aighur pass.[24]

He came to terms with the Coorgs and camped for six weeks inUlugulli[23] in the neighbourhood ofMercara where he celebratedMuharram.[21] AfterMuharram Tipu proceeded toMercara.[21][23] Troops and provisions were dispatched to relieve the garrison of Mercara.[21] Tipu had also been toTalakaveri (Thul Kaveri, according to Kirmani) where he camped for a while.[23][25] The Queen ofCannanore came to visit him in Talakaveri and pay her tribute money to him.[26]

Tipu then camped at Devatu Parambu.[23] He first negotiated with the Coorgs worked an amicable settlement and made them feel secure.[23] But then suddenly Tipu seized men, women and children and carried them captive to Seringapatam (Srirangapatna) inMysore.[23][24] Tipu sent out detachments under four generals: Lallee theFrenchman, Husain Ali Khan, Mir Mahmud and Imam Khan in different directions to crush the Coorgs (Kirmani p. 297).[21] Tipu gave the task of implementing the orders to Runmust Khan, theNawab ofKurnool. This task was accomplished when a surprise attack was launched upon theKodava rebels who were besieged by the invading army. 40,000 Kodavas fled to the woods and concealed themselves in the mountains.[27] The Coorgs had fought with great courage but were defeated and a large number of them had been taken captive.[21] The actual number of Kodavas that were captured in the operation is unclear. The British administratorMark Wilks gives it as 60,000 Kodavas, Historian Lewis Rice arrives at the figure of 85,000, while Mir Kirmani's score for the Coorg campaign is 80,000 men, women and child prisoners.[27]

...

Deportations

[edit]
A soldier from Tipu Sultan's army, using hisrocket as a flagstaff.

To prevent further uprisings the Coorgs had been transported to Mysore.[21] Wilks says that the prisoners were about 70,000.[24] According to Punganuri, only about 500 souls (men, women and children) whom Tipu caught in Coorg were all madeAsadulahi/Asadulai (converts) and sent (captives) toBangalore, Seringapatam,Chitradurga, Colaram,Hosakote and Nandidurga in different groups.[24] According to Kirmani, 80,000 Coorgs were captured and deported.[26]

Tipu had transplanted Kodavas outside Coorg and intoMysore while he brought people from elsewhere into Coorg.[28] In the place of the deported Coorgs were brought new settlers from Adwani inBellary. They were settled on farm lands and advanced loans. But some of them returned to Mysore because the climate of Coorg did not suit them.[21] Nagappayya, a nephew of Subbarasaya, was appointedFaujdar in charge of Coorg.[21][29] But these measures failed to crush the Coorgs who rose in rebellion again.[21]

With Coorg depopulated of its original inhabitants, Tipu sought to islamize it with Muslim settlements. To this end, he brought in 7,000 men from theShaikh andSayyid clans, along with their families. However, this attempt proved to be partly successful, as many of them were eventually slain or fled after Tipu lost Coorg. The Coorg capital ofMadikeri had been renamed to Zafarabad.[27] The Muslim descendants of the Kodavas who were forcibly converted into Islam, after Tipu Sultan's army on various forays into Coorg had captured them and thrown them into the Seringapatam prison, are calledKodava Maaple.[30]

Nagappayya

[edit]

Nagappayya, Subbarasaya's nephew who was in-charge of Coorg (Kodagu), was found guilty of corruption and so condemned to the gallows byTipu. He then fled and found refuge with the Kote Raja of nearby Waynad inMalabar.[29] In December 1788 Vira Raja (Dodda Vira Rajendra, son of Linga Raja) theKodagu Raja who was detained atPeriyapatna escaped with help from his Coorg friends.[29][31] A dispute rose between the Kodagu Raja and Kote Raja who was aided by Nagappayya.[29] Nagappayya however was later captured by the Kodagu Raja.[29] Meanwhile, the Kodagu Raja also engaged Tipu's troops and send them away from Coorg, its extremes beingBisle ghat in the North toManantvadi in the South. By defeating Tipu he repossessed himself of his kingdom.[29][31]

Further captures

[edit]

In 1789 Tipu sent Gulam Ali, Gaji Khan and Darvedil Khan with troops into Coorg by way of Siddhesvara.[32] They took up strong positions in Coorg, seized grain, taking prisoners.[32] They set fire to thePadinalkanadu temple.[32] Later the 'Maleyalam' (Malabar) people joined the Coorgs.[32] Tipu sent Gulam Ali into Malabar but en route Gulam was attacked by the Coorgs.[32] Gulam managed to reach Malabar where he burnt down thePayyavur temple and attacked that region.[32]

When Tipu was marching against theNairs atCalicut who had become rebellious, he heard of another rebellion in Coorg. He sent a force towards Coorg under Burhan ud Din and Sayed Hamid. Tipu himself marched throughTamrachadi pass and enteredMalabar where he halted. There he ordered some of the inhabitants to be made Asadulai (captured and converted), placed Officer Ghafar in command there and had a wooden fort or stockade built.[33]

Related Letters

[edit]
Mark Wilks has described Tipu as an Islamic fanatic.[34]

In a letter to Runmust Khan, in early 1786, Tipu himself stated:[35]

We proceeded with the utmost speed, and, at once, made prisoners of 40,000 occasion-seeking and sedition-exciting Koorgs (Coorgis), who alarmed at the approach of our victorious army, had slunk into woods, and concealed themselves in lofty mountains, inaccessible even to birds. Then carrying them away from their native country (the native place of sedition) we raised them (60000 Kodava prisoner) to the honour of Islam, and incorporated them into our Ahmedy corps.[36]

Historians doubt the letter from British colonial source as to be genuine as such demography of 60000 kodava population inhabiting Coorg is not correct from Tipu Sultan rule[37]

Col. Kirkpatrick translated Tipu's letters into English. At one time he writes: "There are 500 Coorg prisoners, who must be thrown, in parties of fifty, into ten forts, where they must be dealt with in such a manner as shall insure their death in the course of a month or twenty days-such of the women as are young must be given to Musulmans; and the rest, together with their children, must be removed to, and kept in confinement, at Seringapatam, on a small allowance."[38]

In another place he writes: "By the favor of the Almighty and the assistance of the Prophet, we have arranged and adjusted the affairs of the Taluk of Zaferabad in the most suitable [and satisfactory] manner; the tribe of Coorgs, to the number of fifty thousand kodava men and women, having been made captive, and incorporated with the Ahmedy class."[39]

To Budruz Zaman Khan he writes

What you write, concerning the death of five hundred Coorgs from the small-pox, is understood. The whole country [thereabouts] is covered with underwood. They [i.e. the Coorgs] must be kept where the climate [literally, the water and air] may best agree with them.[40]

Again to Budruz Zaman Khan he writes

You will also make a daily allowance of one pice to such of the children of the Coorgs, between five and ten years old, as you may think proper.[41]

The following is a translation of an inscription on a stone found at Seringapatam, which was situated in a conspicuous place in the fort:

Oh Almighty God! dispose the whole body of infidels! Scatter their tribe, cause their feet to stagger! Overthrow their councils, change their state, destroy their very root! Cause death to be near them, cut off from them the means of sustenance! Shorten their days! Be their bodies the constant object of their cares [i.e., infest them with diseases], deprive their eyes of sight, make black their faces [i.e., bring shame].[42]

Escape of the captives

[edit]

In 1790, Dodda Vira Rajendra signed a treaty with the British, who promised to protect his kingdom against Tipu's onslaught. In 1792, Coorg became independent of Mysore once again. Eventually, Kodagu backed the British troops and Tipu fell on 4 May 1799.[31] According to the 1799 Asiatic Annual Register, the Assud Illahee (Asadulai) of Srirangapatana (Seringapatam) were converts and of two kinds: Ahmadis who were Carnatic Christians and the Mohammadies who were Coorgs.[43] Wilks also speaks of the Asadulai.[43]

During the Mysore War (1789–1792) in 1791, one night the British attacked the Sultan's army which fled. That day theAsadullai (converts) who were seized at Coorg and other places along with theNeze Cardar (lancers) all numbering ten thousand people escaped with their weapons to Coorg.[44] Tipu's batteries were taken and there was confusion among Tipu's troops during that nightly encounter. According to Moegling, 5000 Coorgs, who had been carried away by Tippu with their wives and children, altogether 12,000 souls, made their escape and returned to their native country (Coorg).[45] These Kodava Muslim converts remained Muslims as they could not be reconverted to Hinduism, even if they had so desired.[30] Their descendants, many of them now inter-married with theMappilas andBearys, are known asKodava Maaple and constitute a very small minority in modern Kodagu. In spite of their change in faith, they maintained their original Kodava clan names and dress habits and speakKodava language, although now they do follow some Mappila–Beary customs also.

Arabic and Persian Inscriptions Record

[edit]

The treatment of the prisoners of Tippu Sultan's Coorg and Mangalore campaigns is recorded in theArabic andPersian inscriptions on the south wall of the mosque atSeringapatam, dated 1787 AD

Inscriptions

[edit]

(Arabic)Khaulahu Ta'ala :—va anzalallazina zaharuhum min ahhlkitabi min syasihim va khazafa fi khulu-bihimurroba farikhan takhtaliin va tusiruna farikhan va avarasakum arzahum va diyarahum va amvalahum va arzan lam tatavha va kanallahu 'ala kuUi shayin khadira.

(Persian)B'adaz fararl kuffar hukm shud ki baharbi Bani Khuraiza ravand ki 'ahad shikasta madadgariahzab namudand : lashkari Islani ishanra panzda shaban roz mahasaru kardand va kar bar ishan tang shud va bar hukrai S'ad-bin-M'aaz farod amadand. Va Sad hukra kavd ki mardani ishanra bakushand va zanan va kodakani ishanrA Itarda girand va amvali ishanra bar Musalmanan khismat kuuand. Hazrat risalat, salairahii 'alailii va sallani, farmiid ki ai S'acl M'aaz hukm karJi ki KhiiclaiT'aala bar balai haft asman hukm karda biid: va Hakh Subhanahu azin vakh'aa khabar midehad: va farmud farod avard Khuda ananra ki yiiri dadand ahzabra va ham pushti ishan gashtand az ahl Tavarait y'ani Yahud kharizara farod avard az kharahai ishan va afgand dar dilhai ishan tars az paighambar va lashkari u giirohera ki kushidande noh-sad tan bekushtand ya haft-sad tan va barda migired gurohera y'ani farzandan va zauani ishanra va miras dad shumara zamini ishan y'ani mazar'ay va hadaikh va sarahai ishan y'ani liusun va khaVa va malhai ishan az nak'aud va amt'aa va niav'ashi va arazi va bashaina dLid zamin ra ki berafta aid daian ya maUki an buded murad Khaiber ast ya dayaro Piiun ya mumahki Faris: va gufta and har zaminke bahavze Islam darayed ta khiyamat dariu dakhil ast: va hast Khuda bar har chiz khadir va tuvana.

See also

[edit]

External links

[edit]

Citations

[edit]
  1. ^"Select letters of Tippoo Sultan to various public functionaries". 1811.
  2. ^Potter, L. (5 January 2009).The Persian Gulf in History. Springer.ISBN 9780230618459.
  3. ^Hardiman, David (March 2021).Noncooperation in India: Nonviolent Strategy and Protest, 1920-22. Oxford University Press.ISBN 978-0-19-758056-1.
  4. ^"OPINION | Khilafat: Scriptural Sanction and Historical Antecedents". 7 July 2020. Archived fromthe original on 8 October 2020.
  5. ^"Tipu Sultan's relations with the Ottoman Empire". 29 November 2020. Archived fromthe original on 11 July 2021.
  6. ^"Two-faced Tipu Sultan: Political double trouble | Latest News & Updates at Daily News & Analysis". Archived fromthe original on 18 April 2024. Retrieved20 November 2021.
  7. ^Punganuri, Ram Chandra Rao (1849).Memoirs of Hyder and Tippoo: Rulers of Seringapatam, Written in the Mahratta language (Google e-book). p. 13. Retrieved11 February 2014.
  8. ^abcPunganuri, Ram Chandra Rao (1849).Memoirs of Hyder and Tippoo: Rulers of Seringapatam, Written in the Mahratta language (Google e-book). p. 22. Retrieved11 February 2014.
  9. ^Wilks, Mark (1817).Historical Sketches of the South of India, in an Attempt to Trace the History of Mysoor. Longman, Hurst, Rees, and Orme. p. 158.ISBN 9788120604919. Retrieved12 February 2014.{{cite book}}:ISBN / Date incompatibility (help)
  10. ^Bowring, L B (2002).Haidar Ali and Tipu Sultan. Genesis. p. 66.ISBN 9788177551747. Retrieved27 January 2014.
  11. ^Belliappa, C P (2008).Nuggets from Coorg History. New Delhi: Rupa. p. 173.ISBN 9788129113023. Retrieved27 January 2014.
  12. ^abcHasan, Mohibbul (1 December 2005).History of Tipu Sultan. Aakar Books. p. 77.ISBN 9788187879572. Retrieved12 February 2014.
  13. ^abcdPunganuri, Ram Chandra Rao (1849).Memoirs of Hyder and Tippoo: Rulers of Seringapatam, Written in the Mahratta language (Google e-book). p. 23. Retrieved11 February 2014.
  14. ^Hasan, Mohibbul (1 December 2005).History of Tipu Sultan. Aakar Books. p. 77,78.ISBN 9788187879572. Retrieved12 February 2014.
  15. ^abcdefHasan, Mohibbul (1 December 2005).History of Tipu Sultan. Aakar Books. p. 78.ISBN 9788187879572. Retrieved12 February 2014.
  16. ^abMoegling, H (1855).Coorg Memoirs: An Account of Coorg and of the Coorg Mission. p. 94. Retrieved11 February 2014.
  17. ^Kirmani, Mir Hussain Ali Khan (1997).History of Tipu Sultan: Being a Continuation of the Neshani Hyduri. Asian Educational Services. p. 14.
  18. ^Kirmani, Mir Hussain Ali Khan (1997).History of Tipu Sultan: Being a Continuation of the Neshani Hyduri. Asian Educational Services. p. 33.
  19. ^abcdMoegling, H (1855).Coorg Memoirs: An Account of Coorg and of the Coorg Mission. p. 95. Retrieved11 February 2014.
  20. ^Punganuri, Ram Chandra Rao (1849).Memoirs of Hyder and Tippoo: Rulers of Seringapatam, Written in the Mahratta language (Google e-book). p. 34. Retrieved11 February 2014.
  21. ^abcdefghijklmnHasan, Mohibbul (1 December 2005).History of Tipu Sultan. Aakar Books. p. 79.ISBN 9788187879572. Retrieved12 February 2014.
  22. ^Belliappa, C P (21 May 2013)."Blast from the past". No. Bangalore. Deccan Herald. Retrieved2 February 2015.
  23. ^abcdefgMoegling, H (1855).Coorg Memoirs: An Account of Coorg and of the Coorg Mission. p. 96. Retrieved11 February 2014.
  24. ^abcdPunganuri, Ram Chandra Rao (1849).Memoirs of Hyder and Tippoo: Rulers of Seringapatam, Written in the Mahratta language (Google e-book). p. 39. Retrieved11 February 2014.
  25. ^Kirmani, Mir Hussain Ali Khan (1997).History of Tipu Sultan: Being a Continuation of the Neshani Hyduri. Asian Educational Services. p. 38.
  26. ^abKirmani, Mir Hussain Ali Khan (1997).History of Tipu Sultan: Being a Continuation of the Neshani Hyduri. Asian Educational Services. p. 39.
  27. ^abcPrabhu 1999, p. 223
  28. ^Kasturi, N (1940)."The Last Rajas of Coorg"(PDF).The Half – Yearly Journal of the Mysore University: Section B-Science.1 (1):15–79. Archived fromthe original(PDF) on 25 February 2014. Retrieved11 February 2014.
  29. ^abcdefMoegling, H (1855).Coorg Memoirs: An Account of Coorg and of the Coorg Mission. p. 97. Retrieved11 February 2014.
  30. ^abCariappa 1981, p. 136
  31. ^abcRamaswamy 2007, p. 379
  32. ^abcdefMoegling, H (1855).Coorg Memoirs: An Account of Coorg and of the Coorg Mission. p. 98. Retrieved11 February 2014.
  33. ^Punganuri, Ram Chandra Rao (1849).Memoirs of Hyder and Tippoo: Rulers of Seringapatam, Written in the Mahratta language (Google e-book). p. 40. Retrieved11 February 2014.
  34. ^Bhat 1998,p. 39: "However, the image of Tipu in the memoirs of the people of Coorg, Malabar and South Kanara conforms more to the one presented by Kirkpatrick and Wilks, one of a bitter religious bigot and a ferocious conquistadore."
  35. ^Sen 1930, p. 157
  36. ^Sultan, Tipu (1811).Select letters of Tippoo Sultan to various public functionaries. London: Black. p. 228. Retrieved11 February 2014.Coorgs runmust.
  37. ^"Select letters of Tippoo Sultan to various public functionaries". 1811.
  38. ^THE SCOTS MAGAZINE OR GENERAL REPOSITORY OF LITERATURE, HISTORY, AND POLITICS (Google eBook). 1800. p. 502.
  39. ^Sultan, Tipu (1811).Select letters of Tippoo Sultan to various public functionaries. Black. p. 151. Retrieved12 February 2014.koorgs.
  40. ^Sultan, Tipu (1811).Select letters of Tippoo Sultan to various public functionaries. Black. p. 269. Retrieved12 February 2014.koorgs.
  41. ^Sultan, Tipu (1811).Select letters of Tippoo Sultan to various public functionaries. Black. p. 267. Retrieved12 February 2014.koorgs.
  42. ^Conjeeveram Hayavadana Rao (rao sahib), Benjamin Lewis Rice (1930).Mysore gazetteer, Volume 2, Issue 4. Government Press. p. 2697.
  43. ^abPunganuri, Ram Chandra Rao (1849).Memoirs of Hyder and Tippoo: Rulers of Seringapatam, Written in the Mahratta language (Google e-book). p. 36. Retrieved11 February 2014.
  44. ^Punganuri, Ram Chandra Rao (1849).Memoirs of Hyder and Tippoo: Rulers of Seringapatam, Written in the Mahratta language (Google e-book). p. 47. Retrieved11 February 2014.
  45. ^Moegling, H (1855).Coorg Memoirs: An Account of Coorg and of the Coorg Mission. p. 117. Retrieved11 February 2014.

References

[edit]
  • Bhat, N. Shyam (1998).South Kanara, 1799–1860: A Study in Colonial Administration and Regional Response. Mittal Publications..
  • Bowring, L. B. (2002).Haidar Ali and Tipu Sultan. Genesis..
  • Cariappa, Ponnamma (1981).The Coorgs and their origins. The University of Michigan. p. 419..
  • Hassan, Mohibbul (2005).History of Tipu Sultan. Aakar books..
  • Moegling, H. (1855).Coorg Memoirs..
  • Prabhu, Alan Machado (1999).Sarasvati's Children: A History of the Mangalorean Christians. I.J.A. Publications.ISBN 978-81-86778-25-8..
  • Punganuri, Ram Chandra Rao (1849).Memoirs of Hyder and Tippoo: Rulers of Seringapatam, Written in the Mahratta language..
  • Ramaswamy, Harish (2007).Karnataka government and politics. Concept Publishing Company.ISBN 978-81-8069-397-7..
  • Sen, Surendranath (1930).Studies in Indian history. University of Calcutta..
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