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Blood brother

From Wikipedia, the free encyclopedia
Male not related by birth who has sworn loyalty
For other uses, seeBlood brother (disambiguation).
For a brother related by birth, seeKinship.
"Sworn brother" redirects here. For other uses, seeSworn brother (disambiguation).
"Blood Covenant" redirects here. For the band, seeBlood Covenant (band).
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The Norwegian warriorÖrvar-Oddr bids a last farewell to his blood brother, the Swedish warriorHjalmar, byMårten Eskil Winge (1866).

Blood brother can refer to two or more people not related bybirth who have sworn loyalty to each other. This is in modern times usually done in a ceremony, known as ablood oath, where each person makes a small cut, usually on a finger, hand, or theforearm, and then the two cuts are pressed together and bound, the symbolism being that each person's blood now flows in the other participant'sveins.

The act carries a risk due toblood-borne diseases. The process usually provides a participant with a heightened symbolic sense of attachment with the other participant.

Cultures

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Germanic

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TheNorsemen entering the pact of foster brotherhood (Icelandic:Fóstbræðralag) involved a rite in which they let their blood flow while they ducked underneath an arch formed by a strip of turf propped up by a spear or spears. An example is described inGísla saga.[1][2] InFóstbræðra saga, the bond of Thorgeir Havarsson (Þorgeir Hávarsson) and Thormod Bersason (Þormóð Bersason) is sealed by such ritual as well, the ritual being called aleikr.[3]

Örvar-Oddr's saga contains another notable account of blood brotherhood.Örvar-Oddr, after fighting the renowned Swedish warriorHjalmar to a draw, entered a foster brotherhood with him by the turf-raising ritual. Afterwards, the strand of turf was put back during oaths and incantations.[citation needed]

In the mythology ofNorthern Europe,Gunther andHögni became the blood brothers ofSigurd when he married their sisterGudrun. InWagner's operaGötterdämmerung, the concluding part of hisRing Cycle, the same occurs between Gunther and Wagner's version of Sigurd,Siegfried, which is marked by the "Blood BrotherhoodLeitmotiv". Additionally, it is briefly stated inLokasenna thatOdin andLoki are blood brothers.

Scythia

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Among theScythians, the covenantors would allow their blood to drip into a cup; the blood was subsequently mixed with wine and drunk by both participants. Every man was limited to having three blood brotherhoods at any time lest his loyalties be distrusted. As a consequence, blood brotherhood was highly sought after and often preceded by a lengthy period of affiliation and friendship (Lucian,Toxaris). The4th-century BC depictions of two Scythian warriors drinking from a singledrinking horn (most notably in a gold appliqué fromKul-Oba) have been associated with the Scythian oath of blood brotherhood.[4]

The Hungarianhajduks had a similar ceremony, but the wine was often replaced with milk so that the blood would be more visible.[citation needed]

East Asia

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InAsian cultures, the act and the ceremony of becoming blood brothers is generally seen as atribal relationship for bringing about alliance between tribes. It was practiced for that reason most notably by theMongols,Turkic andearly Chinese.[citation needed]

InRomance of the Three Kingdoms, the Chinese classical literature, the three main characters took an oath of blood brother, theOath of the Peach Garden, by sacrificing a black ox and a white horse and by swearing faith.[5] Other blood oaths involving animal sacrifice were characteristic of rebel groups, such as the uprising led byDeng Maoqi in the 1440s, of criminal organizations, such as thetriads or the pirates ofLin Daoqian, and other East Asians such as theMongols and theManchu.[6]Genghis Khan had ananda calledJamukha.[7] The term also exist inOld Turkic:ant ičmek ("to take an oath"), derived from the "ancient test by poison". The Turkic term, if it is not a loanword inMiddle Mongol, is related to Mongolanda.[8]

Philippines

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Main article:Blood compact
See also:Sandugo
The Blood Compact, a romanticized painting of theSandugoblood compact ritual between the Spanish explorerMiguel López de Legazpi andDatu Sikatuna ofBohol,Philippines; byJuan Luna (1886)

In thePhilippines,blood compacts (sandugo orsanduguan, literally "one blood") were ancient rituals that were intended to seal a friendship or treaty or to validate an agreement. They were described in the records of the early Spanish and Portuguese explorers to the islands. The most well-known version of the ritual from theVisayan people involves mixing a drop of blood from both parties into a single cup of wine that is then drunk. Other versions also exist, like inPalawan which describes a ritual involving making a cut on the chest and then daubing the blood on the tongue and forehead.[9][10]

Sub-Saharan Africa

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The blood oath was used in much the same fashion as has already been described in much ofSub-Saharan Africa. The British colonial administratorLord Lugard is famous for having become blood brothers with numerous African chiefs as part of his political policy in Africa. A powerful blood brother was theKikuyu chieftainWaiyaki Wa Hinga.David Livingstone wrote of a similar practice called 'Kasendi'.[11]

Eastern Europe

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Blood brothers among larger groups were common in ancientEastern Europe, where, for example, whole companies of soldiers would become one family through the ceremony. It was perhaps most prevalent in theBalkans during theOttoman era, as it helped the oppressed people to fight the enemy more effectively. Blood brotherhoods were common in what is todayAlbania,Bosnia and Herzegovina,Bulgaria,Croatia,Greece,Montenegro,Serbia,North Macedonia,Poland,Russia,Ukraine,Slovakia, andCzech Republic.Christianity also recognized sworn brotherhood in a ceremony, which was known asGreek:adelphopoiesis,Slavic languages:pobratimstvo in theEastern Orthodox Churches and asLatin:ordo ad fratres faciendum in theCatholic Church. The tradition of intertwining arms and drinking wine is also believed to be a representation of becoming blood brothers.[citation needed]

Famous blood brothers

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Historical

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Folklore

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Literature

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Explanatory notes

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References

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  1. ^Poole, Russell (2005),"Claiming Kin Skaldic-Style",Verbal Encounters: Anglo-Saxon and Old Norse Studies for Roberta Frank, University of Toronto Press, p. 278,ISBN 9780802080110{{citation}}: CS1 maint: work parameter with ISBN (link)
  2. ^The Story of Gisli the Outlaw. Translated byGeorge Webbe Dasent. Mildmay, C. E. St. John (illustrator). Edinburgh: Edmonston and Douglas. 1866. pp. 23–24.{{cite book}}: CS1 maint: others (link)
  3. ^Gunnell, Terry (1995),The Origins of Drama in Scandinavia, Boydell & Brewer Ltd, p. 27,ISBN 9780859914581
  4. ^Caspar Meyer,Greco-Scythian Art and the Birth of Eurasia: From Classical Antiquity to Russian Modernity, OUP (2013),246 (fig. 98b) "Gold relief appliqué showing two Scythians drinking from one drinking horn. FromKul-Oba (Inventory 2, K.12h). Rostoftzeff identified the scene with the Scythain sacred oath described in Herodotus 4.70. Fourth century BC. 5 × 3.7 cm, 28.35 gr."; see also "Internet Encyclopedia of Ukraine",Scythian gold statuette depicting the ritual of brotherhood.
  5. ^Wynne, Mervyn Llewelyn (2000) [1941].Triad Societies: Western Accounts of the History, Sociology and Linguistics of Chinese Secret Societies. Vol. 5. Routledge. p. 19.ISBN 9780415243971.
  6. ^Ownby, David (2016-09-16)."Chinese Hui and the early modern social order: Evidence from eighteenth-century southeast China". In Ownby, David; Somers Heidhues, Mary (eds.).Secret Societies Reconsidered: Perspectives on the social history of early modern south China and southeast Asia. Routledge. p. 46.ISBN 9781315288031.
    ter Haar, Barend (2016-09-16)."Messianism and theHeaven and Earth Society: Approaches toHeaven and Earth Society texts". In Ownby, David; Somers Heidhues, Mary (eds.).Secret Societies Reconsidered: Perspectives on the social history of early modern south China and southeast Asia. Routledge. p. 155.ISBN 9781315288031.
  7. ^"Anda | oath".Encyclopedia Britannica. Retrieved2018-11-29.
  8. ^Peter B. Golden (2003).Nomads and Their Neighbours in the Russian Steppe: Turks, Khazars and Qipchaqs. Ashgate/Variorum. p. 82.
  9. ^Pigafetta, Antonio (1906). "Primo Viaggio Intorno Al Mondo". In Emma Helen Blair; James Alexander Robertson (eds.).The Philippine Islands, 1493-1898, Volume XXXIII, 1519-1522. Arthur H. Clark Company.
  10. ^Sandugo Festival Bohol Philippines www.philippinecountry.com Retrieved December 2006.
  11. ^Trumbull, H. Clay (1885).The Blood Covenant (Outlook Verlag, Frankfurt am Main, 2018 ed.). New York: Charles Scribner's Sons.ISBN 9783732636679. Retrieved2019-10-19.{{cite book}}:ISBN / Date incompatibility (help)
  12. ^Anonymus (c. 1200).Gesta Hungarorum(PDF).
  13. ^Bilby, Kenneth (1997). "Swearing by the Past, Swearing to the Future: Sacred Oaths, Alliances, and Treaties among the Guianese and Jamaican Maroons".Ethnohistory.44 (4):655–689.doi:10.2307/482884.ISSN 0014-1801.JSTOR 482884.
  14. ^Бошко Стрика (1927).Српске задужбине Фрушкогорски манастири: Fruškogorski manastiri. тисак закладе тискаре "Народних новина". p. 173.
  15. ^Douglas Dakin (1973).The Greek Struggle for Independence, 1821–1833. University of California Press. p. 36.ISBN 978-0-520-02342-0.
  16. ^Béla K. Király; Gunther Erich Rothenberg (1982).War and Society in East Central Europe: The first Serbian uprising 1804-1813. Brooklyn College Press. p. 382.ISBN 978-0-930888-15-2.
  17. ^The Slavonic and East European Review. Jonathan Cape Limited. 1928. p. 183.
  18. ^The Revolt of the Serbs Against the Turks: (1804–1813). Cambridge University Press. 2012. p. 112.ISBN 978-1-107-67606-0.
  19. ^Dušan Baranin (1977).Milan Obrenović: kralj Srbije. V. Karadžić. p. 67.
  20. ^Vukadin Sretenović (1990).Kralj Milan. NIGP "Glas". p. 55.
  21. ^Gavrilo Kovijanić (1986).Tragom čitališta u Srbiji. Narodna knjiga. p. 138.
  22. ^Nebojša Popov (January 2000).The Road to War in Serbia: Trauma and Catharsis. Central European University Press. pp. 192–.ISBN 978-963-9116-56-6.
  23. ^Tanya Popovic (1988).Prince Marko: The Hero of South Slavic Epics. Syracuse University Press. pp. 26–.ISBN 978-0-8156-2444-8.
  24. ^Anamaria Dutceac Segesten (16 September 2011).Myth, Identity, and Conflict: A Comparative Analysis of Romanian and Serbian Textbooks. Lexington Books. pp. 208–.ISBN 978-0-7391-4865-5.
  25. ^Asmus Soerensen; Marija Kleut (1999).Prilog istoriji razvoja srpskog junačkog pesništva. Zavod za udžbenike i nastavna sredstva. p. 55.ISBN 9788617077059.
  26. ^May, Karl (1878).Winnetou.ISBN 978-0874221794.{{cite book}}:ISBN / Date incompatibility (help)
  27. ^"Blood Brothers (musical)",Wikipedia, 2022-11-02, retrieved2022-11-28
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