Today, Ayutthaya is a major centre of cultural tourism, while the surrounding area forms part of Thailand's industrial and transport corridor north ofBangkok; its historic core is protected as theAyutthaya Historical Park, aUNESCO World Heritage Site.
The nameAyutthaya is derived from Sanskrit अयोध्य -Ayodhya and is from the Thai national epicRamakien;phra (fromKhmer:preah ព្រះ ) is a prefix for a noun concerning a royal person, andnakhon (fromPali:nagara) designates an important or capital city.
Ayutthaya is shown in theFra Mauro map of the world (approximately 1450 CE, with south at the top) under the name "Scierno", derived from the Persian "Shahr-i Naw", meaning "New City"[1]
City Map of Ayutthaya in 1687 (left) Ayutthaya skyline, photographed byJohn Thomson, early 1866 (right)
Ayutthaya was officially founded in 1351[a] by KingUthong, who went there to escape asmallpox outbreak inLopburi and proclaimed it the capital of his kingdom, often referred to as theAyutthaya Kingdom or Siam. Archaeological and written evidence has revealed that Ayutthaya was inhabited as early as the late 13th century, before the arrival of Uthong.[2]: 44–5 Further evidence of this can be seen withWat Phanan Choeng, which was founded in 1324.[3]
Ayutthaya became the second Siamese capital afterSukhothai.[4] Early Western accounts describe Ayutthaya as a "noble" and "wealthy" city.[5] In thelate Ayutthaya period, European visitors described it as among the world's wealthiest and most cosmopolitan cities.[6] It is estimated that by the year 1600, Ayutthaya had a population of about 300,000, with the population perhaps reaching 1,000,000 around 1700, making it one of the world's largest cities at that time,[7] a period during whichUNESCO describes Ayutthaya as flourishing into one of the world's largest and most cosmopolitan urban areas and a center of global diplomacy and commerce,[4] with asystematic city-planning grid of roads, canals, and moats supported by an extremely advancedhydraulic water-management system,[4] when it was sometimes known as the "Venice of the East".[8][9]
In 1767, the city wasdestroyed by the Burmese army, resulting in the collapse of the kingdom. The ruins of the old city are preserved in theAyutthaya Historical Park,[10] which is recognised internationally as aWorld Heritage Site. The ruins, characterised by theprang (reliquary towers) and gigantic monasteries, give an idea of the city's past splendour.[4]
Modern Ayutthaya was refounded a few kilometres to the east. Although the former royal capital never regained its previous political prominence, the area remained inhabited and gradually developed into a provincial capital. Over time, conservation and archaeological work concentrated on the ruined core of the old city, while the modern urban centre expanded beyond the island. Today, Ayutthaya's historic monuments and cultural landscape continue to shape the city's identity and economy, particularly through heritage tourism and religious pilgrimage.
The city is located about 40 miles (64 km) north ofBangkok, at the confluence of theChao Phraya,Lopburi andPa Sak rivers, and on the main north–south railway linkingChiang Mai to Bangkok. The old city is on an island formed by a bend of the Chao Phraya on the west and south sides, the Pa Sak on the east side and the Klong Muang canal on the northern side.
Ayutthaya Historical Study Centre: A research-oriented museum and interpretation centre focusing on the history, urban development, and archaeology of Ayutthaya. It provides background information on theAyutthaya Kingdom and serves as an educational hub for both scholars and the general public.
Chao Sam Phraya National Museum: A national museum established to house and display high-value artifacts excavated primarily fromWat Ratchaburana andWat Mahathat. Its collections include Buddhist relics, gold regalia, jewellery, votive tablets, and sculptures from theAyutthaya period, as well as later historical periods.
The Ayutthaya Night Market offers a plethora of shopping opportunities, including a wide variety of food, clothing, and handicrafts. Visitors can enjoy traditionalThai dishes such as pad Thai, mango sticky rice, and tom yum soup, as well as a range of international cuisine. The market is also famous for its impressive array of souvenirs, including handmade bags, jewelry, and textiles. The atmosphere is lively and energetic, with street performers, music, and colorful lights adding to the festive ambiance.[28]
Khlong Sabua is afloating market in Ayutthaya; it is more popular with Thai tourists than foreign travellers. The main attraction is aWater Theatre featuring live performances of Thai folk tales and musicals.[29]
The closest airport is Bangkok'sDon Mueang International Airport, a hub for regional budget carriers. An elevated walkway connects Terminal 1 to the Don Muang Train Station, where Ayutthaya-bound trains regularly roll through.[30]
Trains to Ayutthaya leave Bangkok'sHua Lamphong Station approximately every hour between 04:20 am. and 10:00 pm. The 3rd class fare is 20 baht for the 1.5 hour trip. Train schedules are available from the information booth at Hua Lamphong Station, Bangkok.[31]
The 1630 destruction of the Japanese quarter of Ayutthaya at the orders ofPrasat Thong and its consequences is central to one of the stories in the1632 series anthologyRing of Fire III, "All God's Children in the Burning East" by Garrett W. Vance.
In the 2010Nintendo DS gameGolden Sun: Dark Dawn, the main characters visit the city of 'Ayuthay', which draws heavily on Thai culture and architecture.
A Thailand-themed map named "Ayutthaya" appears in the video gameOverwatch.
Ayutthaya was featured in the 2016 video gameCivilization VI as a non-playable city-state, boosting culture point generation in whichever civilization it is currently allied with.
^Rotchanaratha, Wina, ed. (1999).Prachum Phongsawadan Chabap Kanchanaphisek Lem Nuengประชุมพงศาวดาร ฉบับกาญจนาภิเษก เล่ม ๑ [Golden Jubilee Collection of Historical Archives, Volume 1] (in Thai). Bangkok: Fine Arts Department of Thailand. p. 211.ISBN9744192151.
Stefan Halikowski Smith,Creolization and Diaspora in the Portuguese Indies: The Social World of Ayutthaya, 1640-1720 (Leiden, Brill, 2011) (European Expansion and Indigenous Response, 8).