Barnes held a prominent place in the New School branch of the Presbyterians during theOld School-New School Controversy, to which he adhered on the division of thedenomination in 1837. He had beentried (but not convicted) forheresy in 1836, mostly due to the views he expressed inNotes, Explanatory and Practical, on the Epistle to the Romans (1834) of theimputation of thesin ofAdam, original sin and the atonement; the bitterness stirred up by this trial contributed towards widening the breach between the conservative and the progressive elements in the church.[2][a]
During theOld School-New School split in thePresbyterian Church in the United States of America, Barnes allied himself with the New School Branch. He served as moderator of the General Assembly to the New School branch in 1851.[3] According to theEncyclopædia Britannica: "He was an eloquent preacher, but his reputation rests chiefly on his expository works, which are said to have had a larger circulation both in Europe and America than any others of their class."[2]
Of the well-knownNotes on the New Testament, it is said that more than a million volumes had been issued by 1870. The Notes on Job, the Psalms, Isaiah and Daniel were also popularly distributed. The popularity of these works rested on how Barnes simplifiedBiblical criticism so that new developments in the field were made accessible to the general public. Barnes was the author of several other works, includingScriptural Views of Slavery (1846) andThe Way of Salvation (1863). A collection of his theological works was published inPhiladelphia in 1875.
Barnes was anabolitionist.[4] In his bookThe Church and Slavery (1857), Barnes excoriates slavery as evil and immoral, and calls for it to be dealt with from the pulpit "as other sins and wrongs are" (most pointedly in chapter VII, "The Duty of the Church at Large on the Subject of Slavery").[original research?] In his famous 1852 oratory, "What to the Slave Is the Fourth of July?",Frederick Douglass quoted Barnes as saying: "There is no power out of the church that could sustainslavery an hour, if it were not sustained in it."[5][6][b]
Barnes was elected to theAmerican Philosophical Society in 1855.[8] While serving as pastor at theFirst Presbyterian Church of Philadelphia, Barnes became the president of the Pennsylvania Bible Society[9] (located at 7th and Walnut) in 1858 – a position he served until his death in 1870. He served at First Presbyterian Church of Philadelphia until 1868. He was then granted the title Pastor Emeritus.[3]
Barnes died in Philadelphia on December 24, 1870, of natural causes, 23 days after his 72nd birthday. His widow wrote:
His death was sudden and entirely unexpected. His health, with the exception of his eyesight, seemed to be perfect, -- mind and body active and full of energy. The day he died, he spent the morning in the city, dined with us cheerfully as usual, and afterwards walked with my daughter about a mile and a quarter into the country, to visit some friends in deep affliction. They reached the house, and he conversed for a few minutes, when he threw back his head, breathed rather heavily, and before the physician, who was immediately summoned, could arrive, he had passed away. In an instant, as it seemed, without pain or any consciousness of entering the 'dark valley,' he was with his Saviour.[10]
Barnes, Albert.Essays on Intemperance. Morristown, New Jersey: J. Mann, 1828.
Barnes, Albert."The Way of Salvation": A Sermon, Delivered at Morristown, New Jersey, February 8. 1829, together with Mr. Barnes' Defence of the Sermon, Read before the Synod of Philadelphia, at Lancaster, October 29, 1830, and His "Defence" before the Second Presbytery of Philadelphia, in Reply to the Charges of the Rev. Dr.George Junkin. 7th ed. New York: Leavitt, Lord, 1836.
Barnes, Albert.Albert Barnes on the Maine Liquor Law: The Throne of Iniquity, or, Sustaining Evil by Law: A Discourse in Behalf of a Law Prohibiting the Traffic in Intoxicating Drinks—Delivered in the First Presbyterian Church, Philadelphia, Feb. 1, 1852, and in the Presbyterian Church, Harrisburg, Feb. 29, 1852. Philadelphia: T. B. Peterson, 1852.
Barnes, Albert.An Inquiry into the Scriptural Views of Slavery. Philadelphia: Parry and McMillan, 1857. Reprint, New York: Negro Universities, 1969.
Barnes, Albert.The Church and Slavery. Philadelphia: Parry and McMillan, 1857. Reprint, New York: Negro Universities, 1969.
Barnes, Albert.The Atonement in its Relations to Law and Moral Government. Philadelphia: Parry & McMillan, 1859.
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