New International VersionNow a troublemaker named Sheba son of Bikri, a Benjamite, happened to be there. He sounded the trumpet and shouted, “We have no share in David, no part in Jesse’s son! Every man to his tent, Israel!”
New Living TranslationThere happened to be a troublemaker there named Sheba son of Bicri, a man from the tribe of Benjamin. Sheba blew a ram’s horn and began to chant: “Down with the dynasty of David! We have no interest in the son of Jesse. Come on, you men of Israel, back to your homes!”
English Standard VersionNow there happened to be there a worthless man, whose name was Sheba, the son of Bichri, a Benjaminite. And he blew the trumpet and said, “We have no portion in David, and we have no inheritance in the son of Jesse; every man to his tents, O Israel!”
Berean Standard BibleNow a worthless man named Sheba son of Bichri, a Benjamite, happened to be there, and he blew the ram’s horn and shouted: “We have no share in David, no inheritance in Jesse’s son. Every man to his tent, O Israel!”
King James BibleAnd there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
New King James VersionAnd there happened to be there a rebel, whose name was Sheba the son of Bichri, a Benjamite. And he blew a trumpet, and said: “We have no share in David, Nor do we have inheritance in the son of Jesse; Every man to his tents, O Israel!”
New American Standard BibleNow a worthless man happened to be there whose name was Sheba, the son of Bichri, a Benjaminite; and he blew the trumpet and said, “We have no share in David, Nor do we have an inheritance in the son of Jesse; Every man to his tents, Israel!”
NASB 1995Now a worthless fellow happened to be there whose name was Sheba, the son of Bichri, a Benjamite; and he blew the trumpet and said, “We have no portion in David, Nor do we have inheritance in the son of Jesse; Every man to his tents, O Israel!”
NASB 1977Now a worthless fellow happened to be there whose name was Sheba, the son of Bichri, a Benjamite; and he blew the trumpet and said, “We have no portion in David, Nor do we have inheritance in the son of Jesse; Every man to his tents, O Israel!”
Legacy Standard BibleNow a vile fellow happened to be there whose name was Sheba, the son of Bichri, a Benjamite; and he blew the trumpet and said, “We have no portion in David, Nor do we have inheritance in the son of Jesse; Every man to his tents, O Israel!”
Amplified BibleThere happened to be there a worthless and wicked man named Sheba the son of Bichri, a Benjamite. He blew a trumpet [to call Israel to revolt] and said, “We have no portion in David And no inheritance in the son of Jesse, Every man to his tents, O Israel!”
Christian Standard BibleNow a wicked man, a Benjaminite named Sheba son of Bichri, happened to be there. He blew the ram’s horn and shouted: We have no portion in David, no inheritance in Jesse’s son. Each man to his tent, Israel!
Holman Christian Standard BibleNow a wicked man, a Benjaminite named Sheba son of Bichri, happened to be there. He blew the ram’s horn and shouted: We have no portion in David, no inheritance in Jesse’s son. Each man to his tent, Israel!
American Standard VersionAnd there happened to be there a base fellow, whose name was Sheba, the son of Bichri, a Benjamite: and he blew the trumpet, and said, We have no portion in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
Contemporary English VersionA troublemaker from the tribe of Benjamin was there. His name was Sheba the son of Bichri, and he blew a trumpet to get everyone's attention. Then he said, "People of Israel, David the son of Jesse doesn't belong to us! Let's go home."
English Revised VersionAnd there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew the trumpet, and said, We have no portion in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
GOD'S WORD® TranslationA good-for-nothing man by the name of Sheba, Bichri's son, from the tribe of Benjamin happened to be at Gilgal. He blew a ram's horn [to announce], "We have no share in David's kingdom. We won't receive an inheritance from Jesse's son. Everyone to his own tent, Israel!"
Good News TranslationThere happened to be in Gilgal a worthless character named Sheba son of Bikri, of the tribe of Benjamin. He blew the trumpet and called out, "Down with David! We won't follow him! Men of Israel, let's go home!"
International Standard VersionRight about then, Bichri's son Sheba, an ungodly man from the tribe of Benjamin, sounded a battle trumpet and announced: We've never been a part of David! We'll never gain anything from Jesse's son! It's every man to his tent, Israel!
NET BibleNow a wicked man named Sheba son of Bicri, a Benjaminite, happened to be there. He blew the trumpet and said, "We have no share in David; we have no inheritance in this son of Jesse! Every man go home, O Israel!"
New Heart English BibleNow there happened to be a worthless man, whose name was Sheba, the son of Bikri, a Benjamite. And he blew the trumpet, and said, "We have no share in David, nor do we have any inheritance in the son of Jesse. Every man to his tents, Israel."
Webster's Bible TranslationAnd there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjaminite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel. Majority Text Translations Majority Standard BibleNow a worthless man named Sheba son of Bichri, a Benjamite, happened to be there, and he blew the ram’s horn and shouted: “We have no share in David, no inheritance in Jesse’s son. Every man to his tent, O Israel!”
World English BibleThere happened to be there a wicked fellow, whose name was Sheba the son of Bichri, a Benjamite; and he blew the trumpet, and said, “We have no portion in David, neither have we inheritance in the son of Jesse. Every man to his tents, Israel!” Literal Translations Literal Standard VersionAnd there happened to be a man of worthlessness there, and his name [is] Sheba, son of Bichri, a Benjamite, and he blows with a horn and says, “We have no portion in David, and we have no inheritance in the son of Jesse; each [goes] to his tents, O Israel.”
Young's Literal Translation And there hath been called there a man of worthlessness, and his name is Sheba, son of Bichri, a Benjamite, and he bloweth with a trumpet, and saith, 'We have no portion in David, and we have no inheritance in the son of Jesse; each to his tents, O Israel.'
Smith's Literal TranslationAnd a man of Belial was met with there, and his name Sheba, son of Bichri, a man, a Jaminite: and he will strike upon the trumpet and say, No portion to us in David, and no inheritance to us in the son of Jesse: a man to his tent to Israel. Catholic Translations Douay-Rheims BibleAnd there happened to be there a man of Belial, whose name was Seba, the son of Bochri, a man of Jemini: and he sounded the trumpet, and said: We have no part in David, nor inheritance in the son of Isai: return to thy dwellings, O Israel.
Catholic Public Domain VersionAnd it happened that there was, in that place, a man of Belial, whose name was Sheba, the son of Bichri, a man of Benjamin. And he sounded the trumpet, and he said: “There is no portion for us in David, nor any inheritance in the son of Jesse. Return to your own tents, O Israel.”
New American BibleNow a scoundrel named Sheba, the son of Bichri, a Benjaminite, happened to be there. He sounded the horn and cried out, “We have no share in David, nor any heritage in the son of Jesse. Everyone to your tents, O Israel!”
New Revised Standard VersionNow a scoundrel named Sheba son of Bichri, a Benjaminite, happened to be there. He sounded the trumpet and cried out, “We have no portion in David, no share in the son of Jesse! Everyone to your tents, O Israel!” Translations from Aramaic Lamsa BibleAND there happened to be there a wicked man, whose name was Shamoa, the son of Bichri, a Benjamite; and he blew a trumpet and said, We have no portion in David, neither have we an inheritance with the son of Jesse; every man to his tents, O Israel!
Peshitta Holy Bible TranslatedAnd an evil man sprang up there, and his name was Shamu, son of Bakri of Benyamin, and he sounded on the Shophar and he said: “We have no portion with David, also no inheritance with the son of Ishi! Go each person to his tent!” OT Translations JPS Tanakh 1917Now there happened to be there a base fellow, whose name was Sheba, the son of Bichri, a Benjamite; and he blew the horn, and said: 'We have no portion in David, neither have we inheritance in the son of Jesse; every man to his tents, O Israel.'
Brenton Septuagint TranslationAnd there was a transgressor so called there, and his name was Sabee, a Benjamite, the son of Bochori: and he blew the trumpet, and said, We have no portion in David, neither have we any inheritance in the son of Jessae: to thy tents, O Israel, every one.
Additional Translations ... Audio Bible
Context Sheba's Rebellion1Now a worthlessmannamedShebasonof Bichri,a Benjamite,happenedto be there,and he blewthe ram’s hornand shouted:“We have nosharein David,noinheritancein Jesse’sson.Every manto his tent,O Israel!”2So all the men of Israel deserted David to follow Sheba son of Bichri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.…
Cross References 1 Kings 12:16When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your tents, O Israel! Look now to your own house, O David!” So the Israelites went home,
Judges 9:1-6Now Abimelech son of Jerubbaal went to his mother’s brothers at Shechem and said to them and to all the clan of his mother, / “Please ask all the leaders of Shechem, ‘Is it better for you that seventy men, all the sons of Jerubbaal, rule over you, or just one man?’ Remember that I am your own flesh and blood.” / And when his mother’s brothers spoke all these words about him in the presence of all the leaders of Shechem, their hearts were inclined to follow Abimelech, for they said, “He is our brother.” ...
2 Samuel 19:41-43Soon all the men of Israel came to the king and asked, “Why did our brothers, the men of Judah, take you away secretly and bring the king and his household across the Jordan, together with all of David’s men?” / And all the men of Judah replied to the men of Israel, “We did this because the king is our relative. Why does this anger you? Have we ever eaten at the king’s expense or received anything for ourselves?” / “We have ten shares in the king,” answered the men of Israel, “so we have more claim to David than you. Why then do you despise us? Were we not the first to speak of restoring our king?” But the men of Judah spoke more fiercely than the men of Israel.
1 Kings 11:26-40Now Jeroboam son of Nebat was an Ephraimite from Zeredah whose mother was a widow named Zeruah. Jeroboam was a servant of Solomon, but he rebelled against the king, / and this is the account of his rebellion against the king. Solomon had built the supporting terraces and repaired the gap in the wall of the city of his father David. / Now Jeroboam was a mighty man of valor. So when Solomon noticed that the young man was industrious, he put him in charge of the whole labor force of the house of Joseph. ...
1 Kings 12:20When all Israel heard that Jeroboam had returned, they summoned him to the assembly and made him king over all Israel. Only the tribe of Judah followed the house of David.
2 Samuel 15:10-12Then Absalom sent spies throughout the tribes of Israel with this message: “When you hear the sound of the horn, you are to say, ‘Absalom reigns in Hebron!’” / Two hundred men from Jerusalem accompanied Absalom. They had been invited as guests and they went along innocently, for they knew nothing about the matter. / While Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, to come from his hometown of Giloh. So the conspiracy gained strength, and Absalom’s following kept increasing.
1 Samuel 10:27But some worthless men said, “How can this man save us?” So they despised him and brought him no gifts; but Saul remained silent about it.
1 Kings 12:1-19Then Rehoboam went to Shechem, for all Israel had gone there to make him king. / When Jeroboam son of Nebat heard about this, he was still in Egypt where he had fled from King Solomon and had been living ever since. / So they sent for Jeroboam, and he and the whole assembly of Israel came to Rehoboam and said, ...
2 Samuel 16:5-8As King David approached Bahurim, a man from the family of the house of Saul was just coming out. His name was Shimei son of Gera, and as he approached, he kept yelling out curses. / He threw stones at David and at all the servants of the king, though the troops and all the mighty men were on David’s right and left. / And as he yelled curses, Shimei said, “Get out, get out, you worthless man of bloodshed! ...
2 Samuel 18:6-8So David’s army marched into the field to engage Israel, and the battle took place in the forest of Ephraim. / There the people of Israel were defeated by David’s servants, and the slaughter was great that day—twenty thousand men. / The battle spread over the whole countryside, and that day the forest devoured more people than the sword.
2 Samuel 19:9-10And all the people throughout the tribes of Israel were arguing, “The king rescued us from the hand of our enemies and delivered us from the hand of the Philistines, but now he has fled the land because of Absalom. / But Absalom, the man we anointed over us, has died in battle. So why do you say nothing about restoring the king?”
1 Kings 14:19-20As for the rest of the acts of Jeroboam, how he waged war and how he reigned, they are indeed written in the Book of the Chronicles of the Kings of Israel. / And the length of Jeroboam’s reign was twenty-two years, and he rested with his fathers, and his son Nadab reigned in his place.
2 Chronicles 10:16-19When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your tents, O Israel! Look now to your own house, O David!” So all the Israelites went home, / but Rehoboam still reigned over the Israelites living in the cities of Judah. / Then King Rehoboam sent out Hadoram, who was in charge of the forced labor, but the Israelites stoned him to death. And King Rehoboam mounted his chariot in haste and escaped to Jerusalem. ...
1 Kings 16:21-22At that time the people of Israel were divided: Half of the people supported Tibni son of Ginath as king, and half supported Omri. / But the followers of Omri proved stronger than those of Tibni son of Ginath. So Tibni died and Omri became king.
2 Samuel 3:10to transfer the kingdom from the house of Saul and to establish the throne of David over Israel and Judah, from Dan to Beersheba.”
Treasury of Scripture And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel. And there 2 Samuel 19:41-43 And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan? … Psalm 34:19 Manyare the afflictions of the righteous: but the LORD delivereth him out of them all. a man 2 Samuel 23:6 Butthe sons of Belialshall be all of them as thorns thrust away, because they cannot be taken with hands: Deuteronomy 13:13Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known; Judges 19:22Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about,and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him. he blew 2 Samuel 15:10 But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron. Judges 3:27 And it came to pass, when he was come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them. Proverbs 24:21,22 My son, fear thou the LORD and the king:and meddle not with them that are given to change: … We have 2 Samuel 19:43 And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also moreright in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel. 1 Kings 12:16 So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neitherhave we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents. 2 Chronicles 10:6 And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give yeme to return answer to this people? Jump to Previous BaseBelialBenjaminiteBenjamiteBichriBlewDavidFellowHornInheritanceIsraelJessePartPortionShebaTentsTrumpetWorthlessJump to Next BaseBelialBenjaminiteBenjamiteBichriBlewDavidFellowHornInheritanceIsraelJessePartPortionShebaTentsTrumpetWorthless2 Samuel 20 1.By occasion of the quarrel, Sheba rebels in Israel3.David's ten concubines are put in confinement for life4.Amasa, made captain over Judah, is slain by Joab14.Joab pursues Sheba to Abel16.A wise woman saves the city by Sheba's head23.David's officersNow a worthless man named Sheba son of Bichri, a Benjamite, happened to be thereThe term "worthless man" is often used in the Old Testament to describe someone who is rebellious or morally corrupt. Sheba, identified as a "son of Bichri," is from the tribe of Benjamin, the same tribe as King Saul. This connection may suggest lingering tribal tensions and loyalties after Saul's death. The Benjamites had a history of conflict with other Israelite tribes, as seen in Judges 19-21. Sheba's presence at this moment indicates a potential for division within the kingdom, as he is positioned to exploit dissatisfaction with David's rule. and he blew the ram’s horn and shouted
The blowing of the ram's horn, or shofar, is significant in Israelite culture, often used to signal the start of a significant event, such as a call to arms or a proclamation. In this context, Sheba's use of the shofar is a call to rebellion, reminiscent of how the shofar was used in the conquest of Jericho (Joshua 6). This act is a public declaration of defiance against King David, aiming to rally support for his cause. “We have no share in David, no inheritance in Jesse’s son.
This statement reflects a deep-seated discontent with David's leadership, emphasizing a rejection of his kingship. The reference to "Jesse's son" underscores David's humble origins, possibly used here to undermine his authority. This phrase echoes the earlier division between the northern tribes and Judah, seen in1 Kings 12:16, when the northern tribes rejected Rehoboam, Solomon's son. It highlights the recurring theme of division and the fragility of the united monarchy. Every man to his tent, O Israel!”
This phrase is a call for the Israelites to abandon David and return to their homes, effectively dissolving their allegiance to him. It is a rallying cry for independence and self-governance, similar to the cry in1 Kings 12:16 during the division of the kingdom. The call to "every man to his tent" signifies a withdrawal from centralized authority, promoting tribal autonomy. This rebellion foreshadows the eventual split of the kingdom after Solomon's reign, illustrating the persistent challenges of unity among the tribes of Israel. Persons / Places / Events 1. ShebaA Benjamite described as a "wicked man" who instigates a rebellion against King David. His actions reflect discontent and division within Israel. 2. BichriThe father of Sheba, indicating Sheba's lineage from the tribe of Benjamin, which is significant given the historical tensions between the tribes of Israel. 3. DavidThe King of Israel at the time, representing the divinely appointed leadership and the unity of the nation under God's covenant. 4. IsraelThe nation experiencing internal strife and division, highlighting the challenges of maintaining unity among the tribes. 5. The TrumpetA symbol of rallying and calling people to action, used by Sheba to incite rebellion. Teaching Points The Danger of DivisionSheba's rebellion serves as a warning against allowing personal grievances or tribal loyalties to disrupt the unity of God's people. Unity is essential for fulfilling God's purposes. Leadership and LoyaltyDavid's kingship, though divinely appointed, faced challenges from within. This highlights the importance of loyalty to God-ordained leadership and the need for leaders to seek God's wisdom in resolving conflicts. The Power of InfluenceSheba's ability to rally people to his cause demonstrates the power of influence. Believers must be discerning about whom they follow and ensure their actions align with God's will. The Role of Heritage and IdentitySheba's identity as a Benjamite plays a role in his actions. Understanding our identity in Christ should guide our actions and decisions, promoting unity rather than division. The Call to Return to GodIn times of division, the call is to return to God and His covenant promises, seeking His guidance and strength to overcome challenges and maintain unity. Lists and Questions Top 10 Lessons from 2 Samuel 20
In 2 Samuel 20:1, how likely is it that Israel would rapidly follow Sheba’s revolt so soon after Absalom’s rebellion?
Why would God permit ongoing conflict and bloodshed among His chosen people throughout 2 Samuel 20 if the monarchy was divinely sanctioned?
In 2 Samuel 20:16–22, how does the “wise woman’s” negotiation for Sheba's head align with the Bible’s broader emphasis on justice and mercy?
1 Chronicles 20:5: Why does this text say Elhanan killed Goliath's brother, whereas 2 Samuel 21:19 seems to conflict about who killed Goliath?(1) Sheba, the son of Bichri.--The English follows the ancient versions in taking Bichrias a proper name. Most recent commentators consider it as a patronymic, the Bichrite, i.e.,of the family of Becher, the second son of Benjamin. He was, to this extent at least, of the same clan with Saul. He was there,at Gilgal, with the representatives of the ten tribes, and took advantage of the dispute just mentioned to renew the rebellion of Absalom. Every man to his tents.--Comp. the cry of Jeroboam as he inaugurated his rebellion (1Kings 12:16). It was the signal of revolt. Verse 1. - There happened to be there a man of Belial. The fierce words of the men of Judah led to evil results. It was a time when all wise and thoughtful persons would have laboured for peace, and tried to soothe and appease the angry passions fomented by the late war. Instead of this, the men of Judah irritated the Israelites with insult and contumely, and the day, intended as one of rejoicing and of the restoration of David to his throne by common consent, saw the rebellion break forth afresh. Among those who had taken part in the discussion with Judah was Sheba, a man of Belial, that is, a worthless fellow, but possibly possessed of rank and influence; for, according to many commentators, ben-Bichri does not mean the son of Bichri, but "a descendant of Becher," the second son of Benjamin ( Genesis 46:21), and possibly the representative of the mishpachah descended from him. But it is remarkable that this son of Benjamin disappears from the genealogies, and that no mishpachah of Bichrites is mentioned either in Numbers 26:38 or in 1 Chronicles 8:1. In both places Ashbel, who is enumerated as the third son in Genesis 46:21, takes the second place. We must be content, therefore, to leave this matter in uncertainty; but evidently Sheba had come with Shimei and Ziba to welcome David back, and, with the rest of the thousand Benjamites, had rushed with loud cries of welcome across the Jordan, and, but for this altercation, would have remained faithful. But tribal jealousies were always ready to break forth, and were a permanent source of weakness; and now, stung by some jibe at Benjamin, Sheba gave orders to a trumpeter to give the signal for the breaking up of the meeting, and, as is commonly the case in large and excited gatherings, the crowd obeyed the unauthorized dictation of one man. His words are contemptuous enough. David is no king, but a private person, and the son, not of a great chief, but of Jesse merely, a yeoman of Bethlehem. Every man to his tents. "To his tent" meant "to his home" (see 2 Samuel 18:17). But this withdrawal home signified the rejection of David's government. Almost the same words are used in 1 Kings 12:16.
Parallel Commentaries ...
Hebrew Now a worthlessבְּלִיַּ֗עַל(bə·lî·ya·‘al)Noun - masculine singular
Strong's 1100:Without profit, worthlessness, destruction, wickednessmanאִ֣ישׁ(’îš)Noun - masculine singular construct
Strong's 376:A man as an individual, a male personnamedוּשְׁמ֛וֹ(ū·šə·mōw)Conjunctive waw | Noun - masculine singular construct | third person masculine singular
Strong's 8034:A nameShebaשֶׁ֥בַע(še·ḇa‘)Noun - proper - masculine singular
Strong's 7652:Sheba -- two Israelitessonבֶּן־(ben-)Noun - masculine singular construct
Strong's 1121:A sonof Bichri,בִּכְרִ֖י(biḵ·rî)Noun - proper - masculine singular
Strong's 1075:Bichri -- 'youthful', a Benjamite, perhaps also his desca Benjamite,יְמִינִ֑י(yə·mî·nî)Noun - proper - masculine singular
Strong's 3228:Benjamite -- descendant of Jaminhappenedנִקְרָ֜א(niq·rā)Verb - Nifal - Perfect - third person masculine singular
Strong's 7122:To encounter, befallto be there,וְשָׁ֨ם(wə·šām)Conjunctive waw | Adverb
Strong's 8033:There, then, thitherand he blewוַיִּתְקַ֣ע(way·yiṯ·qa‘)Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 8628:To clatter, slap, clang, to drive, to become bondsmanthe ram’s hornבַּשֹּׁפָ֗ר(baš·šō·p̄ār)Preposition-b, Article | Noun - masculine singular
Strong's 7782:A cornet, curved hornand shouted:וַ֠יֹּאמֶר(way·yō·mer)Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 559:To utter, say“We have noאֵֽין־(’ên-)Adverb
Strong's 369:A non-entity, a negative particleshareחֵ֜לֶק(ḥê·leq)Noun - masculine singular
Strong's 2506:Portion, tract, territoryin David,בְּדָוִ֗ד(bə·ḏā·wiḏ)Preposition-b | Noun - proper - masculine singular
Strong's 1732:David -- perhaps 'beloved one', a son of Jessenoוְלֹ֤א(wə·lō)Conjunctive waw | Adverb - Negative particle
Strong's 3808:Not, noinheritanceנַֽחֲלָה־(na·ḥă·lāh-)Noun - feminine singular
Strong's 5159:Something inherited, occupancy, an heirloom, an estate, patrimony, portionin Jesse’sיִשַׁ֔י(yi·šay)Noun - proper - masculine singular
Strong's 3448:Jesse -- father of Davidson.בְּבֶן־(bə·ḇen-)Preposition-b | Noun - masculine singular construct
Strong's 1121:A sonEvery manאִ֥ישׁ(’îš)Noun - masculine singular
Strong's 376:A man as an individual, a male personto his tent,לְאֹהָלָ֖יו(lə·’ō·hā·lāw)Preposition-l | Noun - masculine plural construct | third person masculine singular
Strong's 168:A tentO Israel!?יִשְׂרָאֵֽל׃(yiś·rā·’êl)Noun - proper - masculine singular
Strong's 3478:Israel -- 'God strives', another name of Jacob and his desc
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OT History: 2 Samuel 20:1 There happened to be there a base (2Sa iiSam 2 Sam ii sam) |
