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Greeting from the Elder
1Theelder,To the chosenladyandherchildren,whomIloveinthe truth—andnotIalone,butalsoallwhoknowthetruth—2because of the truth that abides in us and will be with us forever:…

Treasury of Scripture

The elder to the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

A.

1 Peter 5:1
The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

3 John 1:1
The elder unto the wellbeloved Gaius, whom I love in the truth.

the elect lady.

2 John 1:5,13
And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another…

Luke 1:3
It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,

Ephesians 1:4,5
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: …

whom.

2 John 1:2,3
For the truth's sake, which dwelleth in us, and shall be with us for ever…

1 Peter 1:22,23
Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren,see that ye love one another with a pure heart fervently: …

1 John 3:18
My little children, let us not love in word, neither in tongue; but in deed and in truth.

known.

John 8:32
And ye shall know the truth, and the truth shall make you free.

Galatians 2:5,14
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you…

Galatians 3:1
O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

AloneChildrenChoiceChosenChurchElderElectGod'sLadyNobleRulerSelectionSisterTrue.TruthWordAloneChildrenChoiceChosenChurchElderElectGod'sLadyNobleRulerSelectionSisterTrue.TruthWord1.He exhorts a certain honorable matron, with her children, to persevere in Christian love and belief,
8.lest they lose the reward of their former profession;
10.and to have nothing to do with those seducers that bring not the true doctrine of Christ Jesus.

The elder
The term "elder" refers to a position of authority and respect within the early Christian community. Traditionally, this is understood to be the Apostle John, who was one of the original twelve disciples of Jesus. By the time this letter was written, John was likely advanced in age, which would further justify the use of the term. The role of an elder in the early church was to provide spiritual oversight and guidance, similar to the role of a pastor or bishop today. This title emphasizes John's authority and experience in the faith.

To the chosen lady and her children
The "chosen lady" is a subject of debate among scholars. Some interpret this as a metaphorical reference to a local church, with "her children" being the members of that congregation. Others believe it refers to an actual woman and her family. The term "chosen" indicates that she is part of the elect, those whom God has called to salvation. This reflects the biblical theme of God's sovereign choice, as seen in passages likeEphesians 1:4-5. The use of familial language underscores the close-knit nature of early Christian communities.

whom I love in the truth
The phrase "in the truth" signifies a love that is grounded in the shared belief in Jesus Christ and His teachings. This is not merely an emotional affection but a deep, spiritual connection based on the truth of the Gospel. The concept of truth is central to John's writings, as seen inJohn 14:6, where Jesus declares Himself to be "the way, the truth, and the life." This love is consistent with the commandment to love one another, as found inJohn 13:34-35.

and not I alone, but also all who know the truth
This phrase highlights the communal aspect of the Christian faith. The love and fellowship extend beyond personal relationships to include all believers who share in the truth of the Gospel. This reflects the unity of the body of Christ, as emphasized in passages like1 Corinthians 12:12-13. The phrase "all who know the truth" suggests a shared understanding and acceptance of the core doctrines of Christianity, which bind believers together across different communities and cultures.

1.The Elder
Traditionally understood to be the Apostle John, who is writing this letter. He is referred to as "the elder," indicating his authority and respected position within the early Christian community.

2.The Chosen Lady
This is a metaphorical reference, likely to a specific church or congregation, rather than an individual woman. The term "chosen" signifies the community's election by God.

3.Her Children
Refers to the members of the church or congregation addressed in the letter. They are considered spiritual children of the "chosen lady."

4.Truth
A central theme in John's writings, representing the Gospel and the teachings of Jesus Christ. It is the foundation of the love and fellowship among believers.

5.All Who Know the Truth
This phrase includes all believers who have accepted the Gospel and live according to its teachings, emphasizing the universal nature of Christian fellowship.The Role of the Elder
The term "elder" signifies spiritual maturity and leadership. In the church today, we should respect and learn from those who have walked in faith longer and have been entrusted with leadership roles.

Understanding the 'Chosen Lady'
Recognize the church as a community chosen by God. This should inspire us to value our local congregations and work towards unity and love within them.

Living in Truth
Truth is not just a concept but a way of life. As believers, we are called to live out the truth of the Gospel in our daily interactions and relationships.

Universal Christian Fellowship
The love and truth shared among believers transcend local congregations. We are part of a global family united by our faith in Christ.

The Importance of Spiritual Children
Just as the "children" of the chosen lady are mentioned, we should focus on nurturing and discipling new believers, helping them grow in their faith.Top 10 Lessons from 2 John 1

What evidence challenges the identity of the “elect lady” in 2 John 1:1—whether she is a metaphor for the church or a specific individual?

Why do some scholars question whether the “elder” mentioned in 2 John 1:1 is the Apostle John or a different author?

Who is the author of 3 John?

How can we be certain the “elder” in 3 John 1 is truly the Apostle John given the lack of explicit identification?(1) A man so well-known to his correspondent that he only calls himself "the old man," or, "the elder," writes to a mother, whose name is possibly Kyria, and to her children. Her sister's children are in the same place as the writer. The two mothers are both honoured with the religious title "elect." The writer (we assume from the introduction that he is the Apostle John) loves the family with true Christian love. All who are in the way of truth have the same feelings for them, for the truth is a bond of union between all such. He wishes them grace, mercy, and peace from the Father and the Son, in all their thoughts and all their affections (2John 1:1-3).

(1 a.) (1)The elder.--The word is used with reference to age in1Timothy 5:2;1Peter 5:5; with reference to office,Acts 11:30;Acts 14:23;Acts 15:4;Acts 15:6;Acts 15:23;Acts 16:4;Acts 20:17;1Timothy 5:1;1Timothy 5:17;1Timothy 5:19;Titus 1:5;James 5:14;1Peter 5:1. . . .

Verse 1. -The elder. Not an unlikely appellation to have been given to the last surviving apostle. Other apostles had been called elders; their successors also were called elders; but St. John was "the elder." That there was a second John at Ephesus, who was known as "the elder," to distinguish him from the apostle and evangelist, is a theory of Eusebius, based upon a doubtful interpretation of an awkwardly worded passage in Papias. But it is by no means certain that any such person ever existed. Irenaeus, who had read Papias, and been intimate with Polycarp, the disciple of St. John, seems to know nothing of any such person. Even if he existed, there is little reason for attributing this Epistle to him; it is too like the First Epistle to be by a different author. Unto the elect lady. This rendering ofἐκλεκτῇ κυρίᾳ should be retained:ἐκλεκτήcannot be a proper name, on account of verse 13;κυρία need not be one. We commit ourselves to nothing that is disputable if we renderκυρία "lady;" whereas if we render it "Kyria" it is open to any one to object that perhaps the lady's name was not Kyria, and that perhaps she is not an individual at all, but a Church. She is elect, as being chosen out of the dominion of the evil one (1 John 5:19) into the Christian family. She is thus reminded at the outset of the relationship between them; she is a member of that elect company of believers of which he is the elder. It is futile to ask who this lady is. There have been various conjectures, some of them absurd; but we know no more than the letter itself tells us. Evidently the lady and her children were not among the great ones of the earth; they have made no name in the world. And herein lies one of the chief lessons of the Epistle. Those mentioned in it were ordinary people, such as any Church in any generation might produce. But because they were faithful, and endeavoured to live up to their calling, the apostle loved them, and all true Christians loved them, and he dared to assure them that "grace, mercy, and peace from God the Father and from Jesus Christ the Son of the Father" should be their portion. Any Christian minister may give the same assurance to faithful Christians, however humble and inconspicuous, still. They may win no place in the history of the world that is passing away; but they have a place in the heart of him who abideth for ever. Note the characteristic repetition of the characteristic word "truth," which occurs five times in the first four verses. All words respecting truth and bearing witness to it are characteristic of St. John. In two of the five cases "truth" has the article; "all they that knowthe truth; forthe truth's sake which abideth in us." It is not impossible that "the truth" here means him who is the Way, the Truth and the Life. Christ is the Revelation of Divine truth to man. All who know him love all faithful Christians for his sake. To the apostle truth was not a mere notion, "or a set of notions, however large and accurate; it was no theory about God, but God himself, and God manifest in the flesh in order that we might know him and partake his life."

Parallel Commentaries ...


The
Ὁ(Ho)
Article - Nominative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

elder,
πρεσβύτερος(presbyteros)
Adjective - Nominative Masculine Singular
Strong's 4245:Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.

To [the] chosen
Ἐκλεκτῇ(Eklektē)
Adjective - Dative Feminine Singular
Strong's 1588:From eklegomai; select; by implication, favorite.

lady
κυρίᾳ(kyria)
Noun - Dative Feminine Singular
Strong's 2959:A lady. Feminine of kurios; Cyria, a Christian woman.

and
καὶ(kai)
Conjunction
Strong's 2532:And, even, also, namely.

her
αὐτῆς(autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's 846:He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

children,
τέκνοις(teknois)
Noun - Dative Neuter Plural
Strong's 5043:A child, descendent, inhabitant. From the base of timoria; a child.

whom
οὓς(hous)
Personal / Relative Pronoun - Accusative Masculine Plural
Strong's 3739:Who, which, what, that.

I
ἐγὼ(egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473:I, the first-person pronoun. A primary pronoun of the first person I.

love
ἀγαπῶ(agapō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 25:To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.

in
ἐν(en)
Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] truth—
ἀληθείᾳ(alētheia)
Noun - Dative Feminine Singular
Strong's 225:From alethes; truth.

and
καὶ(kai)
Conjunction
Strong's 2532:And, even, also, namely.

not
οὐκ(ouk)
Adverb
Strong's 3756:No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

I
ἐγὼ(egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473:I, the first-person pronoun. A primary pronoun of the first person I.

alone,
μόνος(monos)
Adjective - Nominative Masculine Singular
Strong's 3441:Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.

but
ἀλλὰ(alla)
Conjunction
Strong's 235:But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

also
καὶ(kai)
Conjunction
Strong's 2532:And, even, also, namely.

all
πάντες(pantes)
Adjective - Nominative Masculine Plural
Strong's 3956:All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

who
οἱ(hoi)
Article - Nominative Masculine Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

know
ἐγνωκότες(egnōkotes)
Verb - Perfect Participle Active - Nominative Masculine Plural
Strong's 1097:A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

the
τὴν(tēn)
Article - Accusative Feminine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

truth—
ἀλήθειαν(alētheian)
Noun - Accusative Feminine Singular
Strong's 225:From alethes; truth.


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NT Letters: 2 John 1:1 The elder to the chosen lady (2J iiJ 2Jn ii jn 2 jo)