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The Death of Jesus
…55And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him.56AmongthemwereMaryMagdalene,Marythemotherof JamesandJoseph,andthemotherofZebedee’ssons.57When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.…

Treasury of Scripture

Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children.

Mary Magdalene.

Matthew 27:61
And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.

Matthew 28:1
In the end of the sabbath, as it began to dawn toward the firstday of the week, came Mary Magdalene and the other Mary to see the sepulchre.

Mark 15:40,41
There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; …

Mary the.

Mark 15:47
And Mary Magdalene and Marythe mother of Joses beheld where he was laid.

Mark 16:1
And when the sabbath was past, Mary Magdalene, and Mary themother of James, and Salome, had bought sweet spices, that they might come and anoint him.

John 19:25
Now there stood by the cross of Jesus his mother, and his mother's sister, Mary thewife of Cleophas, and Mary Magdalene.

James.

Matthew 13:55
Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

Mark 15:40
There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

Mark 16:1
And when the sabbath was past, Mary Magdalene, and Mary themother of James, and Salome, had bought sweet spices, that they might come and anoint him.

the mother.

Matthew 20:20,21
Then came to him the mother of Zebedee's children with her sons, worshippinghim, and desiring a certain thing of him…

ChildrenJamesJosephJosesMagdalaMagdaleneMag'daleneMaryMotherZabdiZebedeeZeb'edeeZebedeesZebedee'sChildrenJamesJosephJosesMagdalaMagdaleneMag'daleneMaryMotherZabdiZebedeeZeb'edeeZebedeesZebedee's1.Jesus is delivered bound to Pilate.
3.Judas hangs himself.
19.Pilate, admonished of his wife,
20.and being urged by the multitude, washes his hands, and releases Barabbas.
27.Jesus is mocked and crowned with thorns;
33.crucified;
39.reviled;
50.dies, and is buried;
62.his tomb is sealed and watched.

Among them were Mary Magdalene
Mary Magdalene is a prominent figure in the New Testament, often identified as a devoted follower of Jesus. Her name suggests she was from Magdala, a town on the western shore of the Sea of Galilee. She is mentioned in all four Gospels as a witness to Jesus' crucifixion and resurrection, highlighting her importance in the early Christian community. Her presence at the crucifixion underscores her loyalty and courage, as many of Jesus' male disciples had fled. Mary Magdalene's role as the first to witness the resurrected Christ (John 20:11-18) emphasizes her significance in the narrative of the resurrection.

Mary the mother of James and Joseph
This Mary is often identified as Mary, the wife of Clopas, mentioned inJohn 19:25. She is the mother of James the Less and Joseph (also called Joses), who were among the early followers of Jesus. James the Less is sometimes equated with James, son of Alphaeus, one of the Twelve Apostles. This Mary is distinct from Mary, the mother of Jesus, and her presence at the crucifixion indicates her dedication to Jesus and His ministry. Her inclusion in this passage highlights the role of women in supporting Jesus and His mission, even in the face of danger and despair.

and the mother of Zebedee’s sons
The mother of Zebedee's sons is identified as Salome inMark 15:40. She is the mother of James and John, two of Jesus' closest disciples, who were part of His inner circle. Salome's presence at the crucifixion, along with her sons' prominence among the disciples, suggests her active involvement in Jesus' ministry. InMatthew 20:20-21, she is depicted as asking Jesus for her sons to sit at His right and left in His kingdom, indicating her belief in Jesus' messianic role. Her presence at the crucifixion reflects her continued support and faith in Jesus, even during His suffering and death.

1.Mary Magdalene
A devoted follower of Jesus, Mary Magdalene is often noted for her presence at both the crucifixion and the resurrection. Her loyalty and dedication are highlighted in the Gospels.

2.Mary, the mother of James and Joseph
This Mary is identified as the mother of two of Jesus' disciples, James the Less and Joseph (also known as Joses). She is often associated with Mary, the wife of Clopas.

3.The mother of Zebedee’s sons
This refers to Salome, the mother of James and John, two of Jesus' closest disciples. She is noted for her request to Jesus regarding her sons' positions in His kingdom.

4.The Crucifixion
The event where Jesus was crucified at Golgotha. This moment is central to Christian faith as it represents the sacrificial death of Jesus for the sins of humanity.

5.Golgotha
The place where Jesus was crucified, also known as "The Place of the Skull." It holds significant importance as the site of Jesus' ultimate sacrifice.Faithful Presence
The women at the crucifixion exemplify unwavering faith and loyalty. Despite the danger and despair, they remained with Jesus, teaching us the importance of steadfastness in our faith journey.

Role of Women in Ministry
These women played crucial roles in Jesus' ministry, reminding us of the significant contributions women make in the church and the importance of recognizing and valuing their service.

Witness to Suffering
Being present at the crucifixion, these women witnessed Jesus' suffering firsthand. This challenges us to be present and supportive in the lives of those who are suffering, offering compassion and solidarity.

Family and Faith
The presence of family members, such as the mother of James and John, highlights the intersection of family and faith. It encourages us to involve our families in our spiritual journeys and to support one another in faith.Top 10 Lessons from Matthew 27

Why do different Gospel accounts have conflicting reports on who was at Jesus' tomb?

Who was Salome in the Bible?

Who was James the Apostle in Christian tradition?

Matthew 20:20–21 – Why does Matthew mention the mother of James and John making this request, while Mark 10:35–37 portrays the brothers themselves asking?(56)Mary Magdalene.--This is the first mention of the name in St. Matthew. The most natural explanation of it is that she came from the town of Magdala, or Magadan (the reading of the chief MSS.), not far from Tiberias, on the western side of the Sea of Galilee. The two prominent facts in her history prior to her connection with the Resurrection are, (1) that our Lord had cast "seven devils out of her" (Mark 16:9,Luke 8:2)--i.e., had freed her from some specially aggravated form of demoniacal possession--and that she followed Him and ministered to Him of her substance. The question whether she was identical (1) with Mary the sister of Lazarus, or (2) with the "woman which was a sinner" ofLuke 7:37, will be better discussed in the Notes on the latter passage. It may be enough to intimate here my conviction that there is not the shadow of any evidence for either identification.

Mary the mother of James and Joses.--In St. Mark (Mark 15:40) she is described as the mother of "James the Less" (or, better,the Little) "and Joses," the epithet distinguishing the former from James the son of Zebedee, and possibly also from James the son of Alphaeus. She may, however, have been identical with the wife of Clopas (possibly another form of Alphaeus) mentioned inJohn 19:25 as standing near the cross with the mother of the Lord, and, according to a natural construction of the words, described as her sister. In this case, the word "Little" would attach to the son of that sister. Whether the two names, which occur also in the list of the "brethren of the Lord" (Mark 6:3), indicate that she was the mother of those brethren, is a point which we have no evidence to settle. The presumption seems to me against it, as on this supposition the "brethren" would be identical with the three sons of Alphaeus in the list of the Twelve, a view which we have seen reason to reject (see Note onMatthew 12:46). . . .

Verse 56. - The historian mentions the most prominent of these pious women.Mary Magdalene (ἡ Μαγδαληςή,the Magdalene). She was a native of Magdala (Matthew 15:39, where see note), a small village on the shore of Gennesaret. Some have identified her with the sister of Lazarus, chiefly because, taking her to be the "sinner" mentioned inLuke 7:37, she is related to have behaved in a somewhat similar way to our Lord as her namesake. But this is clearly a mistake. Of the two events, the locality, the scene, the occasion, the circumstances, are different. Of this Mary of Magdala we really know nothing, except that out of her Jesus had cast seven devils (Mark 16:9;Luke 8:2). That these were demons of impurity, or that she was the sinful woman who anointed our Lord, there is nothing whatever to prove; though the notion connected with the name Magdalene is so rooted in men's minds and language that it is impossible to eradicate it, however erroneous it may be shown to be. She had probably been one who was melancholy mad, and subject to fits; Christ had seen the spiritual cause of this malady, and removed it by freeing her from demoniacal possession. What wonder is it that she followed him from Galilee, tending him lovingly and anxiously until the end?Mary the mother of James and Joses. Some manuscripts readJoseph; but the Received Text is correct. These two persons are mentioned among our Lord's "brethren" inMatthew 13:55. The former is called "James the Less" (Mark 15:40), and is the apostle of that name. Mary is usually supposed to be the wife of Cleophas (John 19:25), and the sister of the mother of our Lord; so that these two disciples would be Christ's first cousins. The matter is shrouded in difficulty, and cannot be decided with absolute certainty. From the present passage, at any rate, one fact is shown, that they were not Christ's uterine brothers - a truth which needed no mention, were not the dishonouring heresy of Helvidius still rife among us.The mother of Zebedee's children. Salome (Matthew 20:20;Mark 15:40). The rejection of her ambitious petition had not lessened her love and devotion to Christ.

Parallel Commentaries ...


Among
ἐν(en)
Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[them]
αἷς(hais)
Personal / Relative Pronoun - Dative Feminine Plural
Strong's 3739:Who, which, what, that.

were
ἦν(ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510:I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

Mary
Μαρία(Maria)
Noun - Nominative Feminine Singular
Strong's 3137:Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.

Magdalene,
Μαγδαληνή(Magdalēnē)
Noun - Nominative Feminine Singular
Strong's 3094:Magdalene, a woman of Magdala. Feminine of a derivative of Magdala; a female Magdalene, i.e. Inhabitant of Magdala.

Mary
Μαρία(Maria)
Noun - Nominative Feminine Singular
Strong's 3137:Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.

the
ἡ(hē)
Article - Nominative Feminine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

mother
μήτηρ(mētēr)
Noun - Nominative Feminine Singular
Strong's 3384:A mother. Apparently a primary word; a 'mother'.

of James
Ἰακώβου(Iakōbou)
Noun - Genitive Masculine Singular
Strong's 2385:The same as Iakob Graecized; Jacobus, the name of three Israelites.

and
καὶ(kai)
Conjunction
Strong's 2532:And, even, also, namely.

Joseph,
Ἰωσὴφ(Iōsēph)
Noun - Genitive Masculine Singular
Strong's 2501:Joseph, a proper name. Of Hebrew origin; Joseph, the name of seven Israelites.

and
καὶ(kai)
Conjunction
Strong's 2532:And, even, also, namely.

the
ἡ(hē)
Article - Nominative Feminine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

mother
μήτηρ(mētēr)
Noun - Nominative Feminine Singular
Strong's 3384:A mother. Apparently a primary word; a 'mother'.

of
τῶν(tōn)
Article - Genitive Masculine Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Zebedee’s
Ζεβεδαίου(Zebedaiou)
Noun - Genitive Masculine Singular
Strong's 2199:Zebedee, father of the apostles James and John. Of Hebrew origin; Zebedaeus, an Israelite.

sons.
υἱῶν(huiōn)
Noun - Genitive Masculine Plural
Strong's 5207:A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.


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NT Gospels: Matthew 27:56 Among them were Mary Magdalene Mary (Matt. Mat Mt)