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◄ Leviticus 27:26►
New International Version
“’No one, however, may dedicate the firstborn of an animal, since the firstborn already belongs to the LORD; whether an ox or a sheep, it is the LORD’s.

New Living Translation
“You may not dedicate a firstborn animal to the LORD, for the firstborn of your cattle, sheep, and goats already belong to him.

English Standard Version
“But a firstborn of animals, which as a firstborn belongs to the LORD, no man may dedicate; whether ox or sheep, it is the LORD’s.

Berean Standard Bible
But no one may consecrate a firstborn of the livestock, because a firstborn belongs to the LORD. Whether it is an ox or a sheep, it is the LORD’s.

King James Bible
Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whetherit be ox, or sheep: itis the LORD'S.

New King James Version
‘But the firstborn of the animals, which should be the LORD’s firstborn, no man shall dedicate; whetherit is an ox or sheep, itis the LORD’s.

New American Standard Bible
‘However, a firstborn among animals, which as a firstborn belongs to the LORD, no one may consecrate; whether ox or sheep, it is the LORD’S.

NASB 1995
‘However, a firstborn among animals, which as a firstborn belongs to the LORD, no man may consecrate it; whether ox or sheep, it is the LORD’S.

NASB 1977
‘However, a first-born among animals, which as a first-born belongs to the LORD, no man may consecrate it; whether ox or sheep, it is the LORD’S.

Legacy Standard Bible
‘However, a firstborn among animals, which as a firstborn belongs to Yahweh, no man may set it apart as holy; whether ox or sheep, it is Yahweh’s.

Amplified Bible
‘However, the firstborn among animals, which as a firstborn belongs to the LORD, no man may consecrate, whether an ox or a sheep. It is [already] the LORD’S.

Christian Standard Bible
“But no one can consecrate a firstborn of the livestock, whether an animal from the herd or flock, to the LORD, because a firstborn already belongs to the LORD.

Holman Christian Standard Bible
But no one can consecrate a firstborn of the livestock, whether an animal from the herd or flock, to the LORD, because a firstborn already belongs to the LORD.

American Standard Version
Only the firstling among beasts, which is made a firstling to Jehovah, no man shall sanctify it; whether it be ox or sheep, it is Jehovah's.

Contemporary English Version
All first-born animals of your flocks and herds are already mine, and so you cannot promise any of them to me.

English Revised Version
Only the firstling among beasts, which is made a firstling to the LORD, no man shall sanctify it; whether it be ox or sheep, it is the LORD'S.

GOD'S WORD® Translation
"A firstborn animal already belongs to the LORD because it was born first. Therefore, it cannot be set apart as holy. Whether it is a bull or a sheep, it belongs to the LORD.

Good News Translation
The first-born of an animal already belongs to the LORD, so no one may dedicate it to him as a freewill offering. A calf, a lamb, or a kid belongs to the LORD,

International Standard Version
"No person is to consecrate the firstborn, because the firstborn of the animals already belongs to the LORD. Whether ox or goat, it belongs to the LORD.

NET Bible
"'Surely no man may consecrate a firstborn that already belongs to the LORD as a firstborn among the animals; whether it is an ox or a sheep, it belongs to the LORD.

New Heart English Bible
"'Only the firstborn among animals, which is made a firstborn to the LORD, no man may dedicate it; whether an ox or sheep, it is the LORD's.

Webster's Bible Translation
Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether ox, or sheep: it is the LORD'S.
Majority Text Translations
Majority Standard Bible
But no one may consecrate a firstborn of the livestock, because a firstborn belongs to the LORD. Whether it is an ox or a sheep, it is the LORD’s.

World English Bible
“‘However the firstborn among animals, which belongs to Yahweh as a firstborn, no man may dedicate, whether an ox or a sheep. It is Yahweh’s.
Literal Translations
Literal Standard Version
Only, a firstling which is YHWH’s firstling among beasts—no man sanctifies it, whether ox or sheep; it [is] YHWH’s.

Young's Literal Translation
Only, a firstling which is Jehovah's firstling among beasts -- no man doth sanctify it, whether ox or sheep; it is Jehovah's.

Smith's Literal Translation
But the first-born which shall be first to Jehovah among the cattle, a man shall not consecrate it; if an ox, if a sheep, it is to Jehovah.
Catholic Translations
Douay-Rheims Bible
The firstborn, which belong to the Lord, no man may sanctify and vow: whether it be bullock, or sheep, they are the Lord's.

Catholic Public Domain Version
The firstborn, which belong to the Lord, no one is able to sanctify or vow, whether it is an ox, or a sheep, they are for the Lord.

New American Bible
Note that a firstborn animal, which as such already belongs to the LORD, may not be dedicated. Whether an ox or a sheep, it is the LORD’s.

New Revised Standard Version
A firstling of animals, however, which as a firstling belongs to the LORD, cannot be consecrated by anyone; whether ox or sheep, it is the LORD’s.
Translations from Aramaic
Lamsa Bible
But the firstling of an animal, which should be the LORD'S firstling, no man shall sanctify it; whether it be ox or sheep, it is the LORD'S.

Peshitta Holy Bible Translated
However the first born which is first born to LORD JEHOVAH from an animal, a man shall not hallow; if it is an ox or a sheep, it is LORD JEHOVAH’s.
OT Translations
JPS Tanakh 1917
Howbeit the firstling among beasts, which is born as a firstling to the LORD, no man shall sanctify it; whether it be ox or sheep, it is the LORD'S.

Brenton Septuagint Translation
And every first-born which shall be produced among thy cattle shall be the Lord's, and no man shall sanctify it: whether calf or sheep, it is the Lord's.

Additional Translations ...
Audio Bible



Context
Rules about Valuations
…25Every valuation will be according to the sanctuary shekel, twenty gerahs to the shekel.26Butnoonemay consecratea firstbornof the livestock,becausea firstbornbelongs to the LORD.Whether it isan oxora sheep,it isthe LORD’s.27But if it is among the unclean animals, then he may redeem it according to your valuation and add a fifth of its value. If it is not redeemed, then it shall be sold according to your valuation.…

Cross References
Exodus 13:2
“Consecrate to Me every firstborn male. The firstborn from every womb among the Israelites belongs to Me, both of man and beast.”

Numbers 18:17
But you must not redeem the firstborn of an ox, a sheep, or a goat; they are holy. You are to splatter their blood on the altar and burn their fat as a food offering, a pleasing aroma to the LORD.

Deuteronomy 15:19
You must set apart to the LORD your God every firstborn male produced by your herds and flocks. You are not to put the firstborn of your oxen to work, nor are you to shear the firstborn of your flock.

Exodus 34:19-20
The first offspring of every womb belongs to Me, including all the firstborn males among your livestock, whether cattle or sheep. / You must redeem the firstborn of a donkey with a lamb; but if you do not redeem it, you are to break its neck. You must redeem all the firstborn of your sons. No one shall appear before Me empty-handed.

Numbers 3:13
for all the firstborn are Mine. On the day I struck down every firstborn in the land of Egypt, I consecrated to Myself all the firstborn in Israel, both man and beast. They are Mine; I am the LORD.”

Deuteronomy 12:6
To that place you are to bring your burnt offerings and sacrifices, your tithes and heave offerings, your vow offerings and freewill offerings, as well as the firstborn of your herds and flocks.

Exodus 22:29-30
You must not hold back offerings from your granaries or vats. You are to give Me the firstborn of your sons. / You shall do likewise with your cattle and your sheep. Let them stay with their mothers for seven days, but on the eighth day you are to give them to Me.

Deuteronomy 14:23
And you are to eat a tenth of your grain, new wine, and oil, and the firstborn of your herds and flocks, in the presence of the LORD your God at the place He will choose as a dwelling for His Name, so that you may learn to fear the LORD your God always.

1 Samuel 1:11
And she made a vow, saying, “O LORD of Hosts, if only You will look upon the affliction of Your maidservant and remember me, not forgetting Your maidservant but giving her a son, then I will dedicate him to the LORD all the days of his life, and no razor shall ever touch his head.”

Nehemiah 10:36
And we will bring the firstborn of our sons and our livestock, as it is written in the Law, and will bring the firstborn of our herds and flocks to the house of our God, to the priests who minister in the house of our God.

Luke 2:23
(as it is written in the Law of the Lord: “Every firstborn male shall be consecrated to the Lord”),

Romans 11:16
If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches.

Hebrews 12:23
in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect,

Matthew 1:25
But he had no union with her until she gave birth to a Son. And he gave Him the name Jesus.

Luke 2:7
And she gave birth to her firstborn, a Son. She wrapped Him in swaddling cloths and laid Him in a manger, because there was no room for them in the inn.


Treasury of Scripture

Only the firstling of the beasts, which should be the LORD's firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD's.

the firstling [heb] first born, etc.

which

Exodus 13:2,12,13
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel,both of man and of beast: itis mine…

Exodus 22:30
Likewise shalt thou do with thine oxen,and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.

Numbers 18:17
But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; theyare holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fatfor an offering made by fire, for a sweet savour unto the LORD.

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Leviticus 27
1.He who makes a singular vow must be the Lord's
3.The estimation of the person
9.of a beast given by vow
14.of a house
16.of a field, and the redemption thereof
28.No devoted thing may be redeemed
30.The tithe may not be changed














But no one may consecrate a firstborn of the livestock
In ancient Israel, the firstborn of livestock held a special status as they were inherently dedicated to God. This principle is rooted in the Exodus narrative, where God spared the firstborn of Israel during the Passover (Exodus 13:2). The firstborn of animals, like the firstborn of humans, were considered sacred and set apart for God. This consecration was not a voluntary act but a divine mandate, reflecting God's sovereignty and ownership over creation. The prohibition against consecrating the firstborn further emphasizes that these animals were already God's possession and could not be offered again as a separate vow or gift.

because a firstborn belongs to the LORD
The concept of the firstborn belonging to the Lord is a recurring theme in the Old Testament. It signifies God's claim over the first and best of what His people possess, symbolizing His preeminence and the acknowledgment of His provision. This principle is seen in the redemption of the firstborn sons of Israel (Numbers 3:13) and the offering of the first fruits (Deuteronomy 26:2). The firstborn's belonging to God also prefigures Christ, the "firstborn over all creation" (Colossians 1:15), who is the ultimate fulfillment of this divine claim.

Whether it is an ox or a sheep
The mention of specific animals like oxen and sheep highlights their importance in the agrarian society of ancient Israel. These animals were central to the economy, providing labor, wool, milk, and meat. By specifying these animals, the text underscores the universality of the law, applying to all firstborn livestock without exception. This reflects the comprehensive nature of God's claim over the resources and wealth of His people, ensuring that they recognize His provision in every aspect of their lives.

it is the LORD’s
The repetition of the phrase "it is the LORD’s" reinforces the idea of divine ownership and the sacredness of the firstborn. This declaration serves as a reminder of the covenant relationship between God and Israel, where God is the ultimate authority and provider. It also points to the future fulfillment in Christ, who is the "firstborn from the dead" (Revelation 1:5), signifying His preeminence in the new creation and His role as the ultimate sacrifice and redeemer.

Persons / Places / Events
1.Moses
The author of Leviticus, who received the laws from God on Mount Sinai and communicated them to the Israelites.

2.The Israelites
The recipients of the Levitical laws, including the instructions on consecration and offerings.

3.The Firstborn
Refers to the firstborn of livestock, which are inherently consecrated to the LORD according to the law.

4.The LORD (Yahweh)
The God of Israel, who claims ownership of the firstborn as a sign of His sovereignty and provision.

5.Mount Sinai
The place where Moses received the laws from God, including the instructions found in Leviticus.
Teaching Points
Understanding God's Ownership
The firstborn of livestock inherently belongs to God, symbolizing His ultimate ownership over all creation. This principle reminds us to acknowledge God's sovereignty in our lives and possessions.

The Principle of Firstfruits
The consecration of the firstborn is a form of offering the firstfruits to God, teaching us to prioritize God in our giving and to offer Him the best of what we have.

Recognizing God's Provision
By claiming the firstborn, God reminds the Israelites of His provision and protection, especially during the Passover. We are called to trust in God's provision in our own lives.

Holiness and Dedication
The inherent consecration of the firstborn animals underscores the call to holiness and dedication to God. We are encouraged to live lives set apart for God's purposes.

Symbolism of Redemption
The firstborn's consecration points to the need for redemption, a theme fulfilled in Christ, the firstborn over all creation, who redeems us through His sacrifice.
Lists and Questions
Top 10 Lessons from Leviticus 27

What is the Bible's view on prosperity?

Must Christians tithe to the storehouse per Malachi 3:10?

Leviticus 27:9-10: Why would a sacred vow be transferable or exchangeable if the offering is truly consecrated to God?

Why does God command the annihilation of entire populations, including non-combatants, in Joshua 11:14?(26)Only the firstling of the beasts.--Better,nevertheless the firstlings,&c, as this rendering also suitsLeviticus 27:28, which begins with the same particle, and which is translated in the Authorised Version, "not withstanding." Having laid down the regulations about the four classes of objects which may be vowed to the Lord--viz.: 1, persons (Leviticus 27:2-8); 2, animals (Leviticus 27:9-13); 3, houses (Leviticus 27:14-15); and 4, lands (Leviticus 27:16-25)--the legislator concludes by pointing out two exceptions to the rules about votive offerings hitherto discussed. The two classes of objects which are forbidden to be vowed are (1) the firstlings of beasts and (2) devoted things. The firstlings belonged already to the Lord by an express statute (Exodus 13:2). To vow, therefore, to the Lord that which was His own is a mockery. . . .Verses 26-33. - The law of vows and their commutation is further declared in four subjects:

(1) the firstborn of animals;

(2) things already devoted;

(3) tithes of the produce of the land; . . .

Parallel Commentaries ...


Hebrew
But
אַךְ־(’aḵ-)
Adverb
Strong's 389:A particle of affirmation, surely

no
לֹֽא־(lō-)
Adverb - Negative particle
Strong's 3808:Not, no

one
אִ֖ישׁ(’îš)
Noun - masculine singular
Strong's 376:A man as an individual, a male person

may consecrate
יַקְדִּ֥ישׁ(yaq·dîš)
Verb - Hifil - Imperfect - third person masculine singular
Strong's 6942:To be set apart or consecrated

a firstborn
בְּכ֞וֹר(bə·ḵō·wr)
Noun - masculine singular
Strong's 1060:Firstborn, chief

of the livestock,
בִּבְהֵמָ֔ה(biḇ·hê·māh)
Preposition-b | Noun - feminine singular
Strong's 929:A dumb beast, any large quadruped, animal

because
אֲשֶׁר־(’ă·šer-)
Pronoun - relative
Strong's 834:Who, which, what, that, when, where, how, because, in order that

a firstborn
יְבֻכַּ֤ר(yə·ḇuk·kar)
Verb - Pual - Imperfect - third person masculine singular
Strong's 1069:To bear new fruit, to constitute as first-born

belongs to the LORD.
לַֽיהוָה֙(Yah·weh)
Preposition-l | Noun - proper - masculine singular
Strong's 3068:LORD -- the proper name of the God of Israel

Whether
אִם־(’im-)
Conjunction
Strong's 518:Lo!, whether?, if, although, Oh that!, when, not

an animal from the herd
שׁ֣וֹר(šō·wr)
Noun - masculine singular
Strong's 7794:A head of cattle (bullock, ox, etcetera)

or
אִם־(’im-)
Conjunction
Strong's 518:Lo!, whether?, if, although, Oh that!, when, not

flock,
שֶׂ֔ה(śeh)
Noun - masculine singular
Strong's 7716:A member of a, flock, a sheep, goat

it [is]
הֽוּא׃(hū)
Pronoun - third person masculine singular
Strong's 1931:He, self, the same, this, that, as, are

the LORD’s.
לַֽיהוָ֖ה(Yah·weh)
Preposition-l | Noun - proper - masculine singular
Strong's 3068:LORD -- the proper name of the God of Israel


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OT Law: Leviticus 27:26 Only the firstborn among animals which (Le Lv Lev.)
Leviticus 27:25
Leviticus 27:27
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